I wrote a few blog posts before Thanksgiving about the reasons we were both feeling less than enthusiastic about spending the holiday with my family. As I mentioned in the Friday Links post after, we got through the day without any disasters. It helped an awful lot that one of my nieces is a new mother and her kid is at the toddling around being cute but can’t talk yet stage. She was a great distraction. There was a teensy bit of a close call. One of the relatives that I recently had to block on Facebook because of all the homophobia who wasn’t supposed to be at Mom’s for the holiday, had her plans fall through, and was texting Mom about coming over… but it was literally while we were in the middle of loading our car up to head back to Seattle, so we dodged that one.

We are staying at home for Christmas. Mom has been talking about a facetime call, but that’s a lot less grueling than being in the actual room with folks who cheerfully try to claim that they aren’t homophobic because they love me despite my lifestyle and that I’m clearly going to hell and that allowing us to get married is going to destroy the world.

For many years what we did was alternate which holiday we spent at Mom’s, while staying home for the other. When Mom was still working (she worked in retail for decades), which holiday she didn’t have to work dictated which one we came down for. Now that we no longer have that issue, we’ve tended to stick with Thanksgiving there and Christmas at home. One reason I do that is because, well, there’s a lot less god-talk on Thanksgiving.

Despite the fact that I can still recite from memory the entirety of the second chapter of the Gospel of Luke, and can sing “O, Holy Night” in three languages, and love to sing along to Christmas hymns such as “Angels We Have Heard On High,” I don’t look at Christmas the way my Bible-thumping relatives do. I’m taoist, now, and Christmas is the season of twinkling lights and mistletoe and brightly wrapped presents and eggnog and ginger cookies and times laughing with friends. My husband is pagan, and has an even lower tolerance for the “baby Jesus stuff” than I do. I expend a bit of effort crafting Christmas music playlists that don’t contain any of the religious music to play around him. I still listen to the hymns and such, I just use headphones or listen when he’s not around.

So what is our Queer Christmas like? How does a gay taoist and his pagan bisexual husband celebrate yuletide? We put up a tree every year. We usually have a theme. This year’s is Up In the Air, built around a tin zeppelin toy my hubby got last year. So the tree has all my Star Trek ornaments and all his Star Wars ornaments, and a bunch of or My Little Pony pegasus figures, plus birds and flying reindeer and several Santas, my Marvin the Martin ornaments, lots of moons and stars. One plastic flying Santa sleigh & reindeer was a table decoration that belonged to my great-grandmother. There are also three glass ball ornaments (one pink, one lime green, and one red) with glitter that also belonged to that grandmother. They go onto the tree somewhere every year no matter what the theme is.

I make two wreaths every year. One goes on the inside of the front door, and one on the outside. We have lights that go in the windows. I have too many lights, so I have to decide which ones to put up each year. We also have some lights for the shrubbery outside, and some cheesy decorations that go on the lawn. We sometimes wear Santa hats at social gatherings during the season. We send presents (and some years Christmas cards) to friends and relatives.

We own a lot of Christmas movies and Christmas specials. I watch some of them during the weeks leading up to the holiday. I could do a multi-day marathon of just my adaptations of A Christmas Carol. And I may very well have done exactly that at least once. We frequently watch a bunch together on Christmas Eve.

Every year we host or co-host a holiday get-together with a particular set of friends. The annual party includes the Ghost Story Challenge: I pledge to have an original Christmas Ghost Story to read each year, and challenge other people to bring a story, or sing a song, or otherwise share something with the group. There’s a lot of food, a lot of laughter, and there’s a gift exchange.

On Christmas morning we check our stockings to see what Santa brought. We open presents from family members and each other. We spend the day either watching more Christmas movies, or playing with our new toys, and making dinner. We have this bad habit of making way too much food for just the two of us, but we each have some traditional dishes we like to have, and we also like to experiment with new foods. At least we always have leftovers!

In other words, our celebration of this mid-winter holiday probably sounds an awful lot like everyone else’s. We don’t have drunken orgies. We don’t decorate our Christmas tree with sex toys. We don’t perform weird anti-Christian rituals. We don’t call for the oppression of our more overtly religious relatives or neighbors. We both say “Merry Christmas” at least as often as we say “Happy Holidays!”

We’re not making war on Christmas. We’re not trying to ruin anyone else’s holiday.

So why are anti-gay groups posting pictures of the White House lit up in rainbow lights from a couple of years ago with captions saying, “Trump should project Merry Christmas on the White House! That will show them!”

Show us what? That their ability to make false equivalencies knows no bounds? That they think being asked to treat people who believe differently than them with respect is oppression? We’ve known that for a long, long time.

We’re not the ones disrespecting the message of the Prince of Peace, who told his followers to love their neighbors as themselves, to love their enemies, bless those that curse the, and do good to those that hate them. In that way, our queer Christmas is a lot closer to the message of Christ than anything they’re doing.