None of the groups who previously organized bus trips did so this year. And the crowd, as the headline says, was tiny. One non-attendee who sort of live tweeted the event said that she counted the entire crowd: “47 if you include the babies.” The speeches were the typical anti-gay fare: how letting queers marry is destroying society, et cetera, et cetera. Then the not-quite four dozen people apparently marched down the street and glared at the Supreme Court building.
The downward spiral of this particular anti-gay hate group has been going on for years. I’ve written before about their tax and fundraising shenanigans. The tl;dr version: small donors stopped giving to them several years ago, so they are supported by a very small number of anti-gay millionaires (most of whom demand anonymity), and have had to resort to taking multi-million dollar loans from their associates religious “charity and education” non-profit to shore up the political side. They’ve skipped filing required tax documents since then (again), but I suspect when they are finally forced to disclose again the situation will turn out to be even worse.
I should mention that in the previous years some of those buses who brought people to the march were paid for by NOM. The story I linked says “groups,” but that’s another bit of chicanery. Most of the other non-profit groups that they used to like to list as supporting them were little more than shell companies of the main National Organization. People who were board members of NOM were each listed as the president of one of the smaller groups, and the individual groups didn’t do any serious fundraising, they were supported by the national organization (in turn relying on those aforementioned anti-gay millionaires). You may infer what you wish from the fact that most of those organizations have been dissolved and there were no buses bringing folks to the march. Can’t pay for buses without money, right?
I assume that if there is another event next year, that it will soon look like the pathetic ex-gay pride event four years ago: literally the only attendees were nine employees of the organization trying to sell ex-gay therapy, and about four internet news people covering the so-called rally. Note by that point, even Fox News was unwilling to send someone to cover the event.
While it’s tempting to take some delight in the downfall of some professional anti-gay people (seriously, peddling anti-gay hate is how people like Brian Brown make a living), this hardly means that no one hates us anymore, or that there aren’t plenty of anti-gay groups out there supporting politicians who are passing laws to take away our rights. All it means is that on the topic of marriage equality we long ago passed the tipping point where a majority of Americans think queer people should be allowed to legally marry if they want. And it means that before then we also got to a point where a majority of people believe sexual orientation can’t be changed.
But there are some nuances. Polls have shown that about 10 percent of the people who think marriage equality should be legal, also still believe that queer people are either immoral, or mentally ill, or some other category of “less than” —they don’t approve of us, they don’t approve of our relationships, but they don’t think their objections rise to the level of justifying legal prohibition.
There is a more disturbing segment (but I haven’t been able to find any surveys that have asked the right question to quantify these folks; I’ve just read a lot of their opinions in various places) of people who agree that sexual orientation can’t be changed, and therefore ex-gay therapy is a fraud, but they also believe that we are irretrievably broken, or otherwise inherently flawed. So again, it’s not that they approve of us or support all our rights, it’s that they’ve come to the conclusion that therapy can’t fix us.
The war isn’t over, it’s just that the battle lines have changed. We may have won the battle for legal marriage, and the battle against ex-gay therapy, but there’s still plenty of fight to be had.
The killer’s own father said that his son had been ranting for weeks about how angry he was to see gay men kissing each other in public. He spent weeks using a fake profile on a gay hook-up app quizzing gay men to determine which gay club would have the biggest crowd and which night of the week it would be busiest. It was an anti-gay hate crime. That doesn’t mean it wasn’t also terrorism, because that’s what all hate crimes are: the intent is to instill terror in the targeted community by singling out individuals for bashing or worse.
I wrote shortly after the massacre to explain why this crime hit me so hard even though I live on the other side of the continent and don’t personally know anyone killed. My whole life I’ve lived with the fear and knowledge that there are people who hate queers enough to attack me and kill me, but I haven’t often had to think of that hatred being a danger to those around me. The killer’s father isn’t the only one who talked about what had enraged his son. Others who knew the killer have talked about his increasingly angry outbursts about gay people. Seeing two men kiss made him go kill 49 people in a busy gay nightclub during Pride month.
It’s one thing to know that bigots hate me enough to kill me. It’s much worse to be shown that some hate me enough to commit a massacre.
And it’s upsetting to know that some people who claim to be friends—and relatives who have said they love me—are unable or unwilling to understand that this killer’s actions are a symptom of society’s messed up attitudes about queer people and about guns.
That is what people who claim this is just one lone nut, or that it isn’t really about queer people, or that there is nothing society can do that will make these crimes less likely to happen are actually saying.
One year later, it’s still a gut punch.
It leaves one wondering what we can do.
- There are organizations you can donate to: Scissor Sisters and MDNR honor Pulse victims with ‘Swerlk’ lyric video: Proceeds from the song’s sales and royalties will be donated to the Contigo Fund which, “offers financial support to organizations working to heal, educate and empower LGBTQ and Latinx individuals, immigrants and people of color, as well as those working to end all forms of bigotry in Central Florida”.
- We can attend memorials: Thousands Expected At Pulse Memorial Events In Orlando.
- You can commit to acts of kindness and urge others to: Elected officials on Monday announced that June 12 officially would be dedicated as “Orlando United Day — A Day of Love and Kindness.”.
- We can remember the victims: Orlando Sentinel Marks One-Year Anniversary of Pulse Nightclub Massacre: In print, a special 16-page section; online, free access for all.
- We can try to help the healing process: Faces of healing, one year after the Pulse Nightclub massacre.
Mostly, please just recognize that this was a hate crime, fueled by our society’s abhorrence of gay people and helped by our irrational obsession with prioritizing gun rights over human rights. It wasn’t an act of anti-american terrorism. It wasn’t merely the actions of one disturbed individual. It is a symptom of very American dysfunction. It is a hate crime, and all hate crimes are meant to instill terror in the hearts of the targeted community. If you are a straight person who still insists this wasn’t an anti-gay hate crime, please answer this question honestly: was this crime a gut punch of terror for you? Was it?
I have been relieved that most of the coverage of this crime focused on the victims. Too often the coverage of mass shootings focus so much on the perpetrator that it’s as if he’s a hero, instead of a despicable excuse for a human being. I think I have managed, despite writing about this incident many times, never mention to the name of the killer. Instead, we need to honor the memories of those slain: Orlando nightclub shooting: Read about the victims.
Edited to Add: Several people have written very eloquently about the day:
I’ve mentioned before that I collect images and memes and such as potential illustrations for Friday Links posts or political commentary, and I’m always collecting more than I wind up using. So every now and then I’m going to do a post like this where I just publish a bunch.
Michael and I saw the movie last night at a theatre near our new place and the movie is very good. It’s a lot of fun. Wonder Woman is heroic and human and uplifting and… it’s really good. Go see it! You don’t have to just take my word for it: ‘Wonder Woman’ Review: Gal Gadot Lights Up The Screen In Comic-Book Gem That’s Funny But Not Campy. And it looks like audiences are happy: ‘Wonder Woman’ Breaks Glass Ceiling For Female Directors With $97M+ Debut; Earns ‘A’ CinemaScore.
And let’s talk about some real-life heroes. I had a bunch of stories yesterday about last week’s hate crime/white nationalist terror attack on a Portland train. The quick sum-up, an angry man started yelling at two teen-age women of color on the train, three guys tried to intervene, the angry man stabbed all three guys, two of whom died at the scene. Angry man is in custody and at his arraignment was screaming white nationalist slogans. People have donated a lot of money to funds to help the families of the two men who died and help cover the medical expense of the survivor. I covered all of that, yesterday.
Today we have: Portland stabbing victim Micah Fletcher calls out “white savior complex” in response to attack. Fletcher doesn’t want us to forget that the victims in these crimes are not the guys who try to stand up for the targets of hatred, but the people initially targeted:
“We need to remember that this is about those little girls. I want you to imagine that for a second, being a little girl on that MAX.This man is screaming at you. His face is a pile of knives. His body is a gun. Everything about him is cocked, loaded and ready to kill you. There is a history here with this. You can feel that this has happened before, and the only thing that was different was the names and faces. And then a stranger, two strangers, three strangers come to your aid. They try to help you. And that pile of knives just throws itself at them. Kills them.”
And while people like Micah are standing up, others are not: Trump misses opportunity to reassure U.S. Muslims after Portland attack and Will Donald Trump Ever Say the Words ‘White Supremacist Terrorism’?
It’s June! Queer Pride Month. Did you see yesterday’s Google Doodle: Google honors Gilbert Baker, late rainbow flag designer. And you really should go here and watch how the artist made the doodle. It’s cool! Gilbert Baker’s 66th Birthday.
Speaking of Pride Month: Netflix And FilmRise Separately Acquire Transgender-Themed Documentary Films. One of the documentaries is The Death and Life of Marsha P. Johnson; Johnson was one of the trans heroes at the original Stonewall Riots, and is often credited with being the actual person who threw the first brick that night.
There are so many things I could say about this, but I think this tweet sums it up:
Let’s move on to someone who may finally be facing justice. Back in 2012 a high school student in Rhode Island sued to have a religious banner removed from her public school. Shortly after a court ordered the school to remove the mural, state legislator Peter Palumbo said in a radio interview that the student was an “evil little thing.” So a government official, an adult, was bashing a teen-age girl because she had the audacity to stand up for the Constitution. Classic bullying behavior. Well, Palumbo apparently does know a thing or two about evil: RI State Rep. Who Called Teen Atheist “Evil Little Thing” Indicted for Embezzlement.
He lost re-election recently. Not for bullying a teen-age girl, of course, no that didn’t cost him any votes. He was revealed to be involved in a financial scandal. This week, he was indicted on charges of embezzling tens of thousands of dollars from his campaign funds. This has nothing to do with the contract scandal that cost him his office. This is another illegal not-so-little thing he was doing.
I wish the Rhode Island citizens would have tossed this guy out on his ear back then, but they seemed to have been too busy making death threats and bullying the teen-ager who stood up for the Constitution. At least, now, karma has caught up with one of her bullies.
I keep saving various images to possible use to illustrate a Friday Links post or a political commentary, then wind up using only a fraction of them. We have another busy weekend of hauling things to Value Village and cleaning out the old place, so no time to do much writing or commenting on anything that’s happened since I put together this week’s roundup of links, so, here are some of my recently collected images/memes/what-have-you:
Keep that in mind as you read these news stories:
Gee, what has all of these men so angry at gay men, lesbians, and women?
Also, remember that it isn’t just one study from this year. Here are a few more: Homophobic Men Most Aroused by Gay Male Porn for 2011, and Study Reveals Homophobic Men Are, In Fact, More Likely To Be Gay from 2014, and Scientific American: Scientific American: Homophobes Might Be Hidden Homosexuals – A new analysis of implicit bias and explicit sexual orientation statements may help to explain the underpinnings of anti-gay bullying and hate crimes from 2012, and Homophobia correlated with Homosexual Arousal from 2010, and let’s not forget from 1996 Is Homophobia Associated with Sexual Arousal? (spoiler: yes), and… and…
Draw your own conclusions.
One last thing, the new study that I cited at the beginning? It also showed that test subjects who showed, on a pre-study survey, a higher degree of Precarious Manhood Beliefs, and then were exposed to information that affirmed that a man being able to see things from a women’s perspective and a woman being able to see things from a man’s perspective were both good things? They were less likely to verbally bash women or queers. Which seems to back up the notion that all this misogyny and homophobia within the culture is causing harm. Gee, who’d a thunk?
But there are a few things to talk about on this year’s finalist ballot and the new rules. Mike Glyer at File 770 does some number sifting in an attempt at Measuring the Rabid Puppies Effect on the 2017 Hugo Ballot. David Gerrold, science fiction author (including perhaps most famously the Star Trek Original Series script, “The Trouble with Tribbles”) and 2015 World Con Guest of Honor sums up a lot of my throughs in a post of Facebook, part of which I excerpt here:
“My seat-of-the-pants analysis (I could be wrong) is that the Hugos are in the process of recovering from the 2015 assault, precisely because the Worldcon attendees and supporters see themselves as a community.
“There’s a thought buried in that above paragraph — that communities unite to protect themselves when they perceive they are under attack. This works well when the attack is real, such as Pearl Harbor. But it can also have negative effects when hate-mongers such as Bryan Fischer and Pat Robertson (both of whom were in fine form this week) invent a scapegoat (LGBT people) for unwarranted attacks in an attempt to unite the community around their own agendas.
“So while those who have a long history of participation in Worldcons will see this unity as a good thing — those who identify themselves as the aggrieved outsiders will see it as more evidence that the establishment is shutting them out.
“Myself, I see it as a collision of two narratives — one that is based on 75 years of mostly healthy traditions, and one that is based on a fascist perception of how the world works.
“Most important, however, is that most of this year’s ballot suggests that we are seeing a return to the previous traditions of nominations based on excellence. Most of the nominations are well-deserved, and my congratulations to the finalists.”
I would characterize the two narratives as:
- one thinks that a better tomorrow includes the notion that Infinite Diversity in Infinite Combinations is a good thing, and
- the other that thinks the world was a better place when the heroes were always white men, while women only appeared in stories for the two purposes of being rescued by the hero and being his reward for a job well done.
But Gerrold’s wording works well, too.
Anyway, because of the drubbing they received the last two years and the rules change, one of the puppy groups essentially folded up shop. The other, realizing that the rules made it nearly impossible for them to take over entire categories, went with a more limited ticket this year. As mentioned in one of the links above, this resulted in them naming about 7% of the nominees, and a few of their picks are complete piles of steaming meadow muffins. Which means in every category we have four or more excellent choices to evaluate and choose from. Not everyone sees this year’s ballot as good news. One puppy apologist tries to claim that this year’s balloting numbers proves that the Hugos have driven off half the fandom (here’s a Do Not Link to his post if you want to read it). Now this is a person who claims that we’ve been telling Christian and conservative fans that they aren’t welcome. Whereas all that has happened is that more than a token number of people of color and an occassion LGBT person has made it onto the ballot.
Anyway, his reasoning is dubious on a mathematical level. First, he shows that the number of nominating ballots dropped by between 42-46% in some categories, and that sounds dire. Until you remember that the number of nominators surged last year way above the usual number precisely because after news got out about how the puppies had piddled on the ballot in 2015, a bit more than 2300 fans who had not previously been voters bought supporting memberships and voted in 2015. The overwhelming majority of those new voters resoundingly voted No Award in the categories the puppies had taken over. Fewer of those fans returned to nominate in 2016 for variety of reasons, but not all of them, by any means. Again, the majority handed the puppies a resounding rebuke and we passed two rules changes that made the bloc voting scheme less likely to succeed.
Statistical analysis of the nominating and voting in 2015 and 2016 showed that the number of puppy voters was probably no more than about 250 people those two years. That many people nominating in lockstep could take over the entirety of some down-ballot categories, but it couldn’t win. The larger of the two puppy groups gave up this year—not posting recommendations, not writing their angry blog posts, and generally not bringing a lot of attention to the cause. Their 250 people could not account for more than a fraction of the 1600 nominator drop that happened this year. Most of those 1600 who didn’t participate are from that group of fans who joined for the explicit purpose of opposing the puppies, and now believe that the rule changes and so forth have taken care of the problem.
Analysis of the partial numbers we have from this year’s nominations indicates that the remaining puppy voters number between 65 and 80 people. That’s a 68% drop-off in their group, a far more significant number, I think.
There have always been fewer nominators than voters. Nominating (filling in five blanks in each category) is harder work than voting (choosing from a small list of finalists in each category). And in order to vote or nominate you must purchased at least a supporting membership to WorldCon. A lot of fans don’t have the extra money laying around to buy a membership to a WorldCon that they aren’t attending. So you have to be pretty devoted to the ideas of sci fi/fantasy and/or feel a certain amount of sentiment toward the Hugo Awards themselves to participate year in and year out. Folks who normally don’t spend those funds on that felt something we loved was under assault, and we shifted our priorities a bit to make a stand.
The puppies whipped up some reactionary anger by referring to certain past winners as being motivated by nothing more than Political Correctness, and spinning a very distorted narrative that some of their favorite authors weren’t winning because of an anti-conservative or anti-christian agenda. An angry desire to give the middle finger to so-called PC elites might motivate people to spend some money and do some copy-and-pasting once or twice, but it’s hard to sustain that anger.
I love science fiction and fantasy. I think of it as a literature of hope and imagination. Even dystopian sf, in my opinion, touches on that hope for a better tomorrow even while it portrays a dire future. I am not the only fan, by any means, who was drawn to the literature because I felt like an outsider who didn’t belong in the mundane world of the present. Sf/f has always attracted outcasts of all sorts, which is why many more fans (not just the people of color, the women, and the queers) felt it was worth defending. I know that at least some of the puppies feel as if they are outcasts, though their argument is difficult to back up with facts. White male authors still make up a disproportionately overwhelming majority of the published works, and usually a majority of the nominees for these sorts of awards. They aren’t in any danger of being excluded. I’ve voted for books and stories in the past written by people I knew I disagreed with politically, because the story was good. It isn’t the political views of the author (and not usually of the story, though some of the examples in 2015 were so heavy-handed at hitting the reader over the head with politics and religion that I started to wonder if it wasn’t supposed to be a parody).
I want sf/f to be welcoming, yes. But not so welcoming that people who have literally called for the extermination of writers who include queer characters in stories to feel welcome. Or call an author who happens to be African a savage. I do have my limits.
See, I want the awards to recognize cool stuff written by people who really love telling stories. I like it when the ballot includes stories and authors I’ve not previously heard of. I like it even better when those stories make me want to read more by that person in the future. I don’t want “inclusive” stories or “diverse” stories for the sake of diversity, I want stories that look like the real world, where cisgender people and trans people and people of color and straight people and not-straight people and people of many different religions and people of no religion and people of different abilities are all included. Not to meet a quota, but because that’s how the real world is now! Yeah, as a queer man I’m happy when I see queer characters in a story, but it isn’t enough on its own to make me vote for it.
There are many, many problems with the argument (not the least of which is that humans have been having children both in and out of wedlock for as long as marriage has existed, and unmarried parents are perfectly capable of being responsible child-rearers, while married parents are just as capable of being irresponsible). The only way their argument could even begin to make sense was if the laws were changed so that any time unmarried humans get pregnant that they are forced to marry, and if divorce became completely unavailable. But even then it would have big logical holes. One of those being that allowing non-straight people to marry didn’t take marriage away from straights.
This is hardly the only time that fundamentalist religionists have argued that some people must be oppressed because other people are terrible and incapable of self-control. This is why in some countries it is illegal for women to go out in public without clothing that conceals their faces, et cetera. Men, the reasoning goes, are incapable of refraining from randomly raping women if they happen to get a glimpse of a woman’s cheeks or hair, apparently. Similarly, dress codes in schools and the like are are built around restricting girls (seriously, go look at them: the codes for girls are complicated and specific about concealing this and that body part with notes about how far above or below the knee skirts must reach and so forth, while the boys’ rules almost always boil down to: wear clean, mostly untorn clothes) because boys are deemed incapable of refraining from sexually assaulting a girl if they happen to get a glimpse of a girl’s shoulder or knee.
In other words, women and girls must be tightly controlled and restricted because men and boys are terrible people. This is also the source of a lot of the victim-blaming that happens around rape: it’s not the rapist’s fault if the woman was out in public alone, or dressed “that way,” or drunk somewhere, et cetera, et cetera.
This logic shows up in a lot of other policies and practices, and has come to light this week because (among other rightwingers) our Vice President believes it would be immoral to have any female friends, which is also why there are virtually never any women in any significant staff positions under the veep now, nor in any appointed state positions when he was governor and so on. Having women as managers and directors and so forth would necessitate occasionally having one-on-one meetings. There’s also the fact that governors and similar executives are most likely to appoint and promote people they develop friendly relationships with. If a boss believes it’s immoral to be friends with a women, guess what that means about women’s chances for advancement?
This assumption that people who might potentially be attracted to each other can never be in close proximity without supervision is why the churches I was raised in insisted on separating Sunday School classes and Bible studies and similar activities by gender. And it’s the reason that people from such churches get so freaked out about being around gay people, particularly in locker rooms and bathrooms. That meme that defines homophobia as “being afraid gay men will treat you the way you treat women” isn’t a joke.
It’s why fundamentalist communities that claim to be accepting while “disagreeing with the lifestyle” discourage friendships between straight guys and gay men and straight women and lesbians. When you combine that with the fundamentalist belief that sexual orientation isn’t an inherent trait, that means that such communities also discourage friendships between opposite sex straight people and queers. And it’s all subtle and usually not even talked about. But it manifests in lots of ways. In my 20s, for instance (when I still hadn’t come out), I learned that throughout my teen years I had been excluded from some activities and some positions within my church and the evangelical teen choir I was in for all that time because everyone suspected I was gay. These were adults making this decision about a kid without ever talking to me about it. And that’s on top of the bullying and related activities from the kids my own age.
It’s another layer of cruelty. Just like the religious people who claim that they welcome queer people into their church so long as they are celibate, never date, et cetera. You’re welcome as long as you’re lonely with no love in your life.
But all of it comes back to that idea: the reason rightwing leaders (who are always men for supposedly theological reasons) assume that gay men can’t refrain from assaulting other men is because they believe that they, themselves, are incapable of refraining from jumping the bones of anyone they are sexually attracted to if given half a chance. So we can’t use public bathrooms and have to stay out of locker rooms and not work in jobs where we might be around people unsupervised, can’t live in their neighborhoods, et cetera, et cetera, et cetera because they are terrible.
It is beyond stupid. If they’re so bad, they are the ones who should resign and go live like hermits, right?