My childhood Christmas memories are divided into several sections. There were about six years where Christmas consisted of Dad, Mom, my sister, and I cramming into either the four-wheel-drive pickup (because the roads would be icy at some point of the journey) either early morning Christmas Eve or sometimes at the end of Dad’s work-shift, and drive hundreds of miles from wherever we were living at the time to my paternal Grandparents’ house. My maternal grandmother (aka Nice Grandma) and one set of great-grandparents on that side happened to live in the same small town as my paternal grandparents (aka Grandpa and Evil Grandma), so we would get to see them at least briefly during the trip, but it was always clear that we were there to spend Christmas with Evil Grandma, and everyone else was secondary.
I was aware, during this time, that Mom’s side of the family liked to get together on Christmas Eve, and again for Christmas dinner the next afternoon, but Christmas morning was generally for each family unit at home. Because we after were arriving at Evil Grandma’s house late in the evening, I very seldom go to attend the other family Christmas Eve.
Then there was a period of three Christmases in a row where we lived just an hour’s drive from Evil Grandma, which meant getting to see everyone for a bit longer at the holiday. That is, until Nice Grandma re-married my Mom’s adoptive father, and she moved out to Washington state to live with him.
Then there were three Christmases we lived in the same small town as paternal grandparents and my maternal great-grandparents (and only a couple hours drive from a bunch of other relatives). The tradition then became that we would spent a chunk of Christmas Eve with my Great-grandparents, then Christmas morning and Christmas dinner at Evil Grandma’s.
Then after my parents divorce, Mom, my full sister, and I moved up to the same town in Washington state where Grandpa and Nice Grandma lived, and that first Christmas Eve was a revelation. When Grandma lived in Colorado, Christmas Eve involved my Great-grandparents and a few of Grandma’s friends, because there weren’t many of her non-in-law relatives there. In Washington, there were Grandpa’s siblings and their children and grandchildren, my Mom’s six half-brothers (and for some of them wives and children), plus a bewildering number of cousins, demi-cousins, shirt-tail relatives of many other sorts, plus the people that Nice Grandma always seemed to adopt.
Not every single one of that vast constellation of Grandma’s “folks” made it every year, but a lot of them managed to drop in for at least a little bit. As my Aunt Theresa (who was the ex-wife on one of my Mom’s brothers) was fond of saying, “You never knew who you would see at Gert’s Christmas Eve!”
Aunt Theresa was a great example. She had only been married to my Uncle Randy for three years. They divorced when I was about 14 years old. Theresa and Grandma had got along really well from the first time they met, so she was the one who came to Grandma the tell her the she was divorcing Randy. Theresa told the story later that, “Gert looked at me and said, ‘You can divorce my son, if that’s what you have to do, but you are not divorcing me! You’re part of my family forever, you understand?’”
And for the next 30-some years of Grandma’s life, Aunt Theresa came by frequently to visit, check on Grandma, and keep her up-to-date on the well-being of Theresa’s relatives—because Grandma still considered them all in-laws.
Two: I only got to see another one of my Mom’s half-brothers at a couple of those Christmas Eves, once I was living nearby and able to attend. Uncle Brad never quite got his life together. He spent a lot of time in jail. He was never convicted of anything serious—I think the longest sentence he ever got was six months—but, between being addicted to a couple of illegal substances, and having to sell said substances to support himself at times, he just couldn’t stay out of trouble. So sometimes Uncle Brad missed Christmas Eve because he was in jail, and sometimes because he was in some other trouble.
And then he got sick. Everytime Grandma called him, he said he hadn’t been coming to visit because he was sick again, and figured he was contagious with whichever illness he thought he had.
Christmas Eve 1982 was the first time we had seen him in months, and he looked awful. Of Mom’s brothers, Brad has been the shortest, and he had never been what anyone would call fat, but that night, he looked like he hadn’t eaten in weeks. Grandma thought that he was using more serious drugs, and confronted him a few times. He insisted that he wasn’t, that he’d just kept catching things that he couldn’t seem to shake.
Then one da a few months later, Aunt Theresa showed up at Grandma’s and said, “I have some very bad news. Have you heard of this new disease they call AIDS? Well, Brad has it. He thinks he got in it one of the times he was in jail…”
My Uncle Brad wasn’t a really early case, but when he was diagnosed in early 1983 it was only months after the Center for Disease Control gave the illness that name, Acquired Immune Deficiency Syndrome.
Uncle Brad didn’t live to see Christmas Eve of 1983.
My Uncle Brad was hardly the first person that I knew that would be taken by AIDS. I’ve written before of the winter when so many friends and acquaintances of Ray and I died in the same six-week period that we couldn’t attend some of the memorial services because they were happening at the same time.
The disease didn’t get its name until September of 1982, but it had been recognized as an epidemic that ought to be taken seriously since 1981. Unfortunately, no one in either party on the national level was willing to even talk about it, let alone allocate funds to the CDC and other agencies to address it properly. The very first politician at a national level to call for the government to address the crisis was a woman from California who was elected to Congress in a special election in June of 1987 to fill a seat that was vacated with the previous Congresswoman died due to cancer.
That new Congresswoman, after being sworn in, was allowed to make a short introductory address to Congress as was traditional. Usually these comments are a brief thank you to family and supports. And the new Congresswoman did that, but she ended her remarks with this statement that surprised her colleagues, “Now we must take leadership, of course, in the crisis of AIDS. And I look forward to working with you on that.”
The Congresswoman was Nancy Pelosi. And Pelosi became a tireless campaigner on the issue, bucking both her own party’s leadership, as well as taking on the Reagan administrations (and subsequent Bush admin’s) bigoted opposition. During those early years, reporters and others kept asking how could she, as a Catholic, support what was perceived as a gay cause. Her answer was simple and consistent: “We are all God’s children, and that includes gay people.”
While people think of her as part of the establishment and middle-of-the-road, that is a gross mischaracterization. Not just then, but now. So in case it isn’t clear: I frequently describe myself as being far more liberal and progressive (radically so on many topics) than the Democratic Party, but this is one queer man who consider’s Minority Leader Pelosi’s current trajectory to become Speaker of the House as a big Christmas present to the forces of justice, mercy, and compassion.
Third: My Nice Grandma didn’t always live up to my idealized vision of her. Because of how negatively she (and other relatives) reacted to my coming out of the closet in 1991, I had to boycott all family events for six years. Not just Christmas Eve: everything. If my husband wasn’t welcome as my husband, then I wasn’t. It was years later that I would first read Dan Savage’s version of the epiphany that led to the boycott: “The only leverage adult queer people have over parents and other family members is our presence in their lives. We shouldn’t fear losing them, they should fear losing us.” Because of the many times over a couple of months I had been told by multiple relatives that I was going to hell and deserved it, that sure I could live my life as I chose but any time I was in there home… I had had to tell them I wouldn’t not visit them, ever, but if they liked they could come visit me. Though, any time they were in my home…
(Those ellipses can imply so much, no?)
After six years, it was Grandma who reached out shortly before my birthday in 1997 and asked if she and my step-grandpa could drive Mom (who doesn’t do freeways) to see me on my birthday. I said of course. It was awkward for about an hour, but the ice finally melted, and the next thing we know they were invited us to come down to a picnic and the meet my sister’s new daughter (my sister and her now-fifth-ex-husband were coming for a visit), and suddenly they started treating Ray like a person, instead of a symbol of whatever their feelings about my queerness were.
The change in attitude (including apologies) was topped off by a request that we come visit for Christmas, where, yes, Ray was welcome, and none of the weird conditions previously alluded to were expected.
I really wish I could end this by talking about Ray’s first Christmas Eve at Grandma’s. The problem was, Ray was very sick (he did not, by the way, have AIDS; that picnic had been a bit difficult for us to juggle because Ray’s second round of chemotherapy was underway, but we managed). In November he had a seizure, went into a coma for several days, and then died.
Michael’s first Christmas Eve with Grandma happened in 1999. It wasn’t the first time he and Grandma met. That had been at a different trip, where I decided it would be better not to have the first meeting tied to a major holiday. We had been on our way to Mom’s (she lived an hour south of Grandma back then), and we stopped in for what was supposed to be a short visit (just in case). Michael had hardly spoken a couple of sentences when Grandma gave him a look and asked, “Is that a Missouri accent I hear?”
Soon the two of them were talking about all these places in Missouri and Oklahoma where Michael had grown up, and were coincidentally Grandma had lived for a number of years. You want to talk about coincidences? The hospital listed on Michael’s birth certificate, is the same hospital listed on Mom’s birth certificate.
Anyway, they just kept talking. At one point, my step-grandpa leaned over and said quietly to me, “If you wanna get a burger or something, I think the two of us could slip out and they wouldn’t even notice.”
I was very happy. Grandma liked Michael. That meant if anyone else in the family didn’t, well, they have to keep it to themselves.
Despite the warm fuzzies of that encounter, all of the things I said yesterday about why we avoid the big family gathering apply. This Christmas Eve, it will just be Michael and I. We usually cook a sort of romantic dinner. I’ll watch some Christmas movies. We’ll probably stay up until midnight to say “Merry Christmas” and have a kiss under the mistletoe. But we have to get to bed soon after, because first thing in the morning, we always check our stockings to see what Santa brought.
After being up way too late finishing work for our latest impossible deadline, I slept in a little, then began packing up the car for a drive to my Mom’s. It’s always been a little awkward visiting the family, because as much as they think they are open-minded and accepting of my queer self and my bi husband, it is precisely the kind of acceptance where the person has to tell you that they are open-minded and not homophobic at all… and then proceed to make references to various queer stereotypes and so forth.
Things got a bit worse on some topics during the eight years that Obama was in office. Now things have gotten really bad since Trump was elected. So after the awkward Thanksgiving Day of 2016, we’ve contrived to not visit on the actual holiday. I drive down for a one day thing once or twice during December to say Merry Christmas, drop off presents, admire Christmas trees, hold one of the babies, take a few pictures, and that sort of thing. I also drive down for one-day visits several times outside of the holiday season.
Anyway, Friday was the present-delivering run. I also needed to help Mom with two computer issues: bring her the replacement/upgrade iPad Michael had put together for her (and bring back her apparently dead one to see of Michael can resuscitate it) and fix a couple of things on her computer. The computer was, fortunately, remarkably easy to fix.
The day went fairly well for the most part. There were some odd rants that came up with two different family members about a topic that I learned long ago that it is best to just bite my tongue and let them go. They will always believe everything they see on Fox News and whatever “Christian” news network they watch—regardless of how illogical or contradictory of other things they believe.
It’s not just that what they spout off is nonsense. It’s not just knowing that they vote for people who are actively trying to take my rights away. It’s not just that it hurts to hear people who taught me to love my neighbor say hateful hurtful things about whole swaths of humanity (including categories that I fall in). It’s also that I don’t feel safe in that community. It’s been a few years (but less than ten) since a random person in that community has felt the urge to call me fag out of the blue, but I see the looks. I can read the bumper stickers. I overhear the conversations at other tables in the restaurant.
If I brought that up, they would dismiss it. I know, because they did when I tried to explain years ago some of the reasons I am much happier staying in “the big city” as they say. It’s an amazing blind spot: they dismiss any racist or homophobe and so on as a single anomaly that I should just ignore, at the same time they are convinced that every single person who talks about racism or gay bashing or sexual assault is part of a vast satanic conspiracy that must be fought and defeated lest the world literally go down in flames.
And they don’t understand that they just said that I need to be exterminated in order to save their world.
So, yeah, I’m going to keep limiting my exposure to all that hate. I much prefer holidays with my chosen family.
I don’t have to deal with that sort of thing this week because we’re staying home again this year. And I had a lot less of it to deal with last year because we stayed home for both holidays. I drove down twice during the season to see folks and drop off Christmas presents, so I did see a lot of the extended family, but it’s different when you aren’t sitting in one place for a long time either waiting for food to cook, or more people to arrive, or whatever.
Anyway, if I were to do something like this letter, it might go something like this:
Hello, cousin/aunt/cousin-in-law I only see at holiday gatherings! It’s been too long!
As a matter of fact, no, I don’t technically live in Seattle any more, I’ve moved to a small suburb called Shoreline.
No, I still take the bus to work. It’s only four miles further from the office than my old place. I would love to talk about our new neighborhood and all the things I’m growing in my–
Yes, I am still working in the same part of the telecommunications industry that I have been for the past 31 years.
Yes, you actually use the stuff we do every day. Our products are the servers that figure out where you phone is anytime you use maps, or need to call 9-1-1, and so forth.
I’m sorry to hear about your vague problem with your very cheap Android so-called smart phone that is almost certainly running a very outdated version of Android and is loading with bloatwear. I don’t do Android. At all. I’m an Apple user.
No, that is not an iPhone. It has the name of another company printed right there in very large type. I’m sorry the salesperson at the place you went to get a cheaper phone than you could buy from your carrier (after two other cheap phones died on you this year) lied to you. You should probably go somewhere else next time.
I’m sorry to hear about your vague computer problem on your super cheap very old Windows machine that is probably infested with more malware than actual software. Can’t really help you, as I said, I’m a Mac user. You should probably stop taking it to that guy who runs the combination Pawn Shop/Smoke Shop/Computer Repair Shop and go to the place my husband recommended last year.
Yes, I voted. No, I really don’t think we should talk about it.
Yes, as a matter of fact, I do still believe that Barack Obama was born in Hawaii, just like his birth certificate said. And no, I’m not at all glad he’s gone. I’m really sad that voter suppression and Russian interference put a person who lost the popular vote into office.
Yes, yes, I completely agree we should change the topic. Did you see the Seahawks game two weeks ago?
Since the form of this thing is a flier you could hand out to people, I decided to leave out the many times that I wind up sitting very tight-lipped awkwardly listening to someone try to explain away some real world news with very very mangled Bible references. Or the latest quack medicine/magical Bible cure someone is trying for their vague physical ailments.
At least for the last five or six years everyone has realized that talking about anything related to their opposition to gay rights or transgender people isn’t a good idea. Please note that I have been out of the closet for over 26 years and they have all met (and all seem to really like) my husband who has been coming down with me to these things for 20 years, but it took this long to decide that maybe telling us some of those things to our faces isn’t polite dinner conversation.
I am going to miss not getting a taste of Mom’s Mistake Salad (it’s a concoction of pistachio pudding and pineapple and whipped cream and I don’t remember what, that seems to contain about a million grams of sugar per spoonful, so I can literally only have a few bites, but dang it is so, so, so good!) or share and compare anyone’s attempt at making Grandma’s Frozen Cranberry Salad—for a long time we thought the recipe was lost, so several of us came up with versions of our own; Mom found an index card with the official recipe hiding in one of Grandma’s photo albums. And then when she made it, it wasn’t quite what any of us remembered, confirming our suspicion that she did never made it the same way twice.
Since it is just the two of us, Michael and I are cooking a small turkey. We’ll have stuffing, gravy, green bean casserole, my Great-grandma’s creamy savory sweet potatoes, sweet potato pie, cranberry sauce, and a relish tray that will have enough pickled foods and olives to feed about 30 people.
Oh! And I plan to make the Fiery Thanksgiving Manhattan again: Rye bourbon, sweet vermouth, orange bitters, and Tillen Farms’ Fire and Spice Maraschino Cherries. It will be divine!
Over the years people have reacted with everything from amusement to confusion to disbelief to my references to my Evil Grandmother. I had two grandmothers, a Nice Grandma and an Evil Grandma. Sometimes when I would comment about something going on with one of my grandmothers, a friend who had heard me use the phrase “Evil Grandma” would ask if this grandmother who had done this annoying thing was her, and I would say, “Oh, no! This is my Nice Grandma!” And they would freak out, “What do you mean, this is the Nice Grandma? That doesn’t sound nice at all!” To which I would reply, “Let me tell you about my Evil Grandmother…”
Here is a mild example. My Evil Grandmother (who was my paternal grandma, i.e., my dad’s mother) believed that all mental illness was just the person selfishly vying for attention. There are a surprising number of people out there with a belief very close to this. Any person who responds to someone else struggling with depression or recovering from trauma by telling them to get over it, for instance. They don’t see it as a real illness that requires treatment or recovery, right? But my Evil Grandmother was even worse than that. My Evil Grandmother believed that epilepsy was the same. So when one of my sisters started having seizures, my Evil Grandmother was constantly undermining the doctors. She would scold my sister for having a seizure after the fact, for example.
Oddly enough, she also believed that mental illness was hereditary and a sign of poor moral character. Which she also believed was hereditary. When my parents finally were getting a divorce, after my Evil Grandmother found out I had told the judge that I definitely did not want my (alcoholic, physically abusive) father to have custody, she sat me down and gave me a long litany of all of the mental health issues that plagued many of my mom’s distant relatives. One example was a great-uncle who we would now say was suffering from severe PTSD because of his experiences during World War II.
Now, if I wrote a novel in which a woman who had a college degree and worked as the City Treasurer for many years and was a respected member of her community, who punished her nine-year-old grandchild for having a seizure on a day where said grandmother had prevented the grandchild from taking her prescribed medication, I would get irrate messages from people telling me that this was completely unbelievable.
But I would also get comments from people who would tell even more horrific stories from their own childhood.
This is just one example of why having a bunch of editors tell you a story is too far-fetched is not indicative that the story is, in fact, too far fetched.
The editors or critics may have a valid point that you, as an author, hadn’t done a proper job of laying the groundwork to help the reader suspend their disbelief, but it doesn’t mean the notion is objectively and universally unbelievable. Even if they focus on the groundwork aspect, they still may be letting their personal perspective override things.
For example, there’s the tale of the male writing professor who once gave a woman in his class the advice that merely showing that one character had raped a young woman was not enough to justify the young woman killing him later in the story. “You haven’t convinced me he’s truly evil. Show him being cruel to a dog or something to make this evil real.”
Being cruel to a dog is worse than raping a woman? Irrational disconnect much?
Preception isn’t just a matter of taking in the information offered. It is heavily influenced by our prejudices, past experiences, expectations, fears, and hope. This doesn’t mean that there is no such thing as objective reality, it just means that it takes a lot of work to sort through all that subjectivity…
And it means that there will always be some things no one will agree on. Likewise, there will always be some people who will refuse to see something, no matter how much evidence we provide.
This doesn’t mean they are hopeless, it just may mean that we have to walk away and expend our energy elsewhere.
I have two codas to the saga of my Evil Grandmother. First, 20 years after my parents’ divorce and the subseqeunt exodus of myself, Mom, and one sister to the west coast, Mom, Nice Grandma, and my step-grandpa took a road trip back to the town where my parents met to attend the christening of my oldest sister’s first child. At one point in the visit, Mom found herself alone with my paternal grandparents, her ex-in-laws. Mom told them that she was sorry that my parents’ marriage had ended the way it had. Grandpa admitted that saying goodbye to Mom, myself, and my sister when we left was the hardest and most painful thing he had ever done.
Evil Grandmother muttered something, and she had tears in her eyes. She cleared her throat a couple of times and eventually said something about the time for blame being past. Now, I should mention that long before my parents divorced, Evil Grandma, on two occassions, set up appointments for Dad with a divorce attorney without consulting him first, and tricked Dad into meeting her at the law office on pretexts to do with her business. When I say that Evil Grandma had wanted my parents to split, that’s an understatement. So, Mom took this “time for blame” as a way to change the topic and avoid taking any blame.
But then some more extended family members arrived, and as people were picking places to sit and talk, my Evil Grandma moved from the seat next to Grandpa, to sit next to Mom. And she grabbed Mom’s hand and in Mom’s words, “squeezed it like she was afraid to let go.” She didn’t say anything, and didn’t really join in with the rest of the conversation for the next couple of hours, but she refused to let go of Mom’s hand. And later, when Mom needed to leave, Evil Grandma gave her a hug. Her eyes were full of tears again, and she murmured, “I’ve missed you all.”
Mom said that she decided that that was the closest Evil Grandma could come to saying she was sorry.
Second coda: About ten years after that I was out with friends at a bowling party when my phone rang. It was a call from one of my aunts. She was at a hospital with Evil Grandma. Evil Grandma had had both a stroke and some sort of heart issue. She’d been revived and was on a resporator, but she was alert and had demanded the my aunt call me. I need to add here that when I came out of the closet in 1991, other than one handwritten note that said, “I hope you’re happy now,” Evil Grandmother had stopped talking to me (and I would later learn she had forbidden other family members from mentioning my name in her presence). My aunt handed the phone over Evil Grandma. Because of the resporator, she had to speak in short bursts. She could speak on the exhale then wait for the machine to push in the next breath. She said my name. I replied, “Yes, Grandma it’s me.” She repeated my name on the next two exhales, and each time I told her it was me and I could hear her.
I, meanwhile, was moving to try to find a quiet place thinking the noise of the bowling alley was confusing her.
Finally she said, “I love you.” And I replied that I loved her. She repeated it a couple more times, and each time I replied. I was sobbing at this point. How could I not be? No matter what had happened between us, here she was, possibly on her death bed, using perhaps her dying breaths to reach out?
After about the fourth ‘I love you’ exchange, she said. “I know you…. I know you do… but do you know…. do you know… I love you?”
I said, “Yes.” She repeated my name and said “I love you” again, and then my aunt was back on the phone.
That turned out not to be her deathbed, but she had at least one more stroke before being released from the hospital, and her ability to talk was severely impaired for her remaining years.
But, Christmas cards started arriving every year. The outside of the envelopes were clearly addressed by the aunt who was caring for Grandma by then, but the inside always had very jittery writing that was clearly Grandma’s. Some years Christmas presents (usually ornaments) would also arrive, sometimes with Grandma’s writing on the tag. There was sometimes be a note from my aunt saying that Grandma had seen it in the store and wanted to get it for me because it reminded her of something I had once talked to her about as a child.
One is left wondering, which her was the real her? Is it simply that years of regret and an acute awareness of her mortality caused a change of heart? Is such a deathbed conversion, as it were, believable? Or as much a product of our hopes and wishes?
I know she had always been extremely concerned with keeping up appearances and not doing things that would make the right sort of people look down on you. So had she been suppressing inconvenient feelings for years–feelings that went counter to her hopes and aspirations–and only later in life as neurological changes occurred she started letting them out?
Wrestling with these questions have not led me to stop referring to her as my Evil Grandmother. She just did too much too many times to hurt people–often people she should have been protecting. But I am reminded of an observation which I once put into the mouth of one of the characters in one of my fantasy novels: “Evil isn’t something you are, it’s something you do.”
A Zen master asked a young student to bring him a pail of water to cool his bath.
The student brought the water, and after cooling the bath, threw the remaining water over the ground.
“Think,” said the master to the student. “You could have watered the temple plants with those few drops you have thrown away.”
The young student understood Zen in that exact moment. He changed his name to Tekisui, which means drop of water, and lived to become a wise Zen master himself.
The lesson most learn from the story of the A Drop of Water is that as we struggle with the big problems and seek answers to big questions, that we sometimes forget the importance of small, ordinary moments. I often write on this blog about problems that many people face, or wrestle with questions of how to be a better story teller, or talk about great moments in history or my favorite genre. It is easy to get lost in worrying about some of the injustices in the world or dangers looming over one segment or another of the population. For me it is just as easy to get lost in my routines and personal goals. I have to get to work and finish certain things, and want to make progress on my writing, while putting my thoughts about all of those big things and many of the small things into blog posts.
I’m pretty good at hauling buckets around, but still not great with the drops.
I knew someone who seemed excellent with both the buckets and the drops. Last week she passed away. It wasn’t a surprise, she had been dealing with an illness for some time. But it was still a shock.
Ann was the mother of my good friend Kehf. I met her at Kehf’s wedding (or was it a rehearsal before?). You don’t get to know a person well under those circumstances. Mostly you come away with an impression. It was a few years later that I got to know her as someone other than that nice woman whose eyes sparkled when she smiled.
When I started an earlier version of this blog, she would occasionally comment. We might exchange a couple emails with follow up discussions. And then I started getting comments from people I didn’t know, often with someone saying something along the line of “I’m so glad Ann shared this link.” And the people who commented came from many different parts of the world, and many different backgrounds. I came to realize that Ann seemed to know everyone. Well, not literally everyone—more accurate to say she had friends everywhere.
I started to get a numerical inkling of the vastness of her network of friends when I moved this blog to WordPress. The previous hosts hadn’t given me very good statistics, but with WordPress every time I log in I see a bar graph of the hits on my blog for today and the previous 29 days. Most of the time my blog putters along with a fairly stable number of hits per day. there’s a little variation: days that I don’t publish anything new are lower than new post days, for instance. But every now and then, I will log in and see the bar for either that day or the previous day literally ten times as tall as the usual. And almost every time, it turned out to be because Ann shared that particular post.
I understand why it works. Any time Ann sent me a link (unless I recognized it as a story or blog or whatever that I had just recently looked at) I clicked on it to see what it was, and then had to send her a comment. Because she never sent me something that wasn’t interesting. Not just interesting in a general sense, but usually targeting to some of my particular interests. In the last several days as I’ve read several tributes to her, I notice how many people talk about the news and links and information she shared, with the same observation that it was always interesting or useful to the person receiving it.
She was really good at remembering what was important to every person she knew.
Relationships were her super power.
Ann was an episcopal priest. During her lifetime her church went from refusing to contemplate the ordination of women, to allowing women to be priests, then bishops, and eventually presiding bishop. It was a tough fight, but Ann didn’t back away from fights. She later brought that same cheerful determination as an ally of the queer communities in our fights. There were several times when I wrote about my frustration and fears about our fight for equality, when Ann would send me a message with words of encouragement gleaned from the fight for the ordination of women—it was worth the fight, even if it didn’t seem victory wasn’t getting closer.
I once wrote a post trying to explain my feelings about religion and spirituality, and why my particular journey had taken me away from the religion in which I’d been raised to my own variant of Taoism. I compared spirituality to water: how some people love the ocean, while others prefer rivers and streams, and others are more happy with well-maintained pools. I compared traditional churches (of any religion) to community swimming pools. They are there for those who want them, and they can be wonderful. While I’m more of a run out into the rain kind of guy.
After reading the post, Ann sent me an email: “Just call me your local community pool lifeguard!” Yes, mostly she was saying she understood what I was saying, and that her calling to be a priest was just as viable a spiritual position as my more freewheeling approach. But she was also being a bit modest. Because Ann didn’t limit herself to just ministering to the congregations of the churches she worked in. That way she had of collecting friends near and far, of remembering what was important to each of us, of sending us articles we’d find interesting, and commenting (sometimes debating) things we posted, that was another form of ministry.
And this queer ex-Christian/recovering Baptist felt extremely lucky to be at least occasionally on the receiving end of her vocation.
Rise in Glory, Ann.
A friend expressed a particular family dysfunction really well: inherited baggage. This is the phenomenon where, because of some issue one, two, or more generations back, there are relatives you know about, and maybe even hear about frequently, but you never really get to know them. Frequently you also are never told why is it that Great-uncle Glenn will never visit. Nor why, though we very frequently visited Great-grandma who literally lives next door to Great-uncle Glenn, yet we almost never stopped in at Great-uncle Glenn’s house.
That isn’t a made-up example.
Whenever we went to visit Great-grandma on her farm, we would also drive a couple miles down the road to the farm owned by Great-uncle Lawrence and see all of his family. To get to Great-uncle Lawrence’s house, we had to drive right past Great-uncle Glenn’s farm. While we were visiting, often Great-uncle Glenn’s wife, Dorothy, would come to either Great-grandma’s house or to Great-uncle Lawrence’s house to see us. But Great-uncle Glenn wouldn’t.
The picture above was a similar visit… Read More…
Now while these relatives all seem to genuinely love my husband7, that doesn’t mean that holidays with them are all happy and gay. There’s a pretty big double-standard we have been expected to swallow most years: they can babble about god, evil liberals, et cetera and ad nauseam but if we bring up any counterpoints, we’re the ones who are shoving our politics down their throats. I did manage to get a few to admit this was a double-standard and maybe we should all refrain, but, well, the Bible-thumping will happen, regardless.
Things got worse and worse during the Obama administration. All of them believe that Obama/Hilary are the anti-Christs and only
Trump can save the world for Christians. Or something.
So last year we did Thanksgiving, but we did the minimum: we drove down that day, and left the same day. No staying overnight at the hotel we usually rent a room at8. And then just before Christmas I drove down on one of my days off to drop off presents and quickly visit several of them.
Interestingly enough, when I drive down for the explicit purpose of just visiting and dropping off presents, no one seems to feel compelled to talk about their latest worry about the destruction of the world by those godless liberals. Clearly there’s something about it also being a holiday that fuels some of that.
So, we didn’t go down for Thanksgiving at all this year. And we aren’t going down for Christmas. I dropped presents off on Friday to mom, my sister’s family, my grown niece’s family, and one aunt. I fixed Mom’s computer and helped her with a couple of things one her iPhone. I helped my aunt with some problems on her computer. I took Mom to dinner.
And yes, it was pretty late when I got home, but it was infinitely less stressful than last Thanksgiving had been. Yeah, there was a little random god talk, but nothing like the pro-Trump cheering of last year.
This weekend is real Christmas for us. We’re hosting the holiday party & writers’ night this year. I’ll get to see many friends, share this year’s ghost story, hear the things other folks have brought to read or perform, eat a lot of good food, chat, laugh, and otherwise have a great time. Then on Christmas Eve/Christmas Day, we plan to just have a quiet Christmas at home, the two of us.
That will go a long way to getting rid of the stress.
It’s been a few years since I quoted Harvey Fierstein’s Torch Song Trilogy, “I don’t need anything from anyone but love and respect. If you can’t give me that, you have no place in my life.”
This year, I’m saying it to myself. Giving myself permission to avoid the people who can’t give both.
1. One aunt sent me a 28-page handwritten letter listing all of the words and topics that I would not be able to mention in conversation if I visited her house. It also explained that if I brought my friend (the word was underlined every time she used it) we would not me allowed to call each other “honey” or “dear” or any other pet names or display any affection toward each other at all.2
2. In a follow-up conversation she angrily insisted she just wanted to treat us the same we she did her unmarried children when they brought people over. She didn’t appreciate it when I laughed loudly into the phone and reminded her of the time her middle son brought a young woman with him to Thanksgiving at her house and they kept making out3 at the table! She asked him to cool it, at that point4, but didn’t say a word about the frequent more restrained kissings on the cheeks and lips and forehead that kept spontaneously happening for the rest of the dinner5.
3. Full tongue and nibbling on ears and such. It was like accidentally stumbling into a porn shoot.
4. I and his older sister were trying to decide if they were high or just drunk.
5. I’m also pretty sure that one of the times they vanished that afternoon that they had sex in the downstairs guest bathroom.
6. Some of the family did come around before Ray died, but barely two months before he did. Fortunately because Ray and I had gotten through that seven year struggle, things have been much better with Michael.
7. I am quite certain that several of them like him more than they like me, but I’m okay with that. It’s a lot better than what we had before.
8. The last few years as the rhetoric in general has heated up, it has been more and more galling on a personal level to pay for the privilege of biting our tongues all day long even during the occasional anti-gay rant of one relative…
This year we came very close to canceling the Thanksgiving trip, because the anti-Hillary/pro-Trump talk in general seems to have encouraged the most bigoted relatives to go all in on the anti-gay talk on social media. Since the big extended family get-together no longer happens, we don’t usually have to deal with any of the actually toxic family members. Instead we’re left with the odd thoughtless/unintentional comments that slowly make your blood boil. We were invited to spend Thanksgiving with wonderful, supportive friends in Seattle, and the invitations were very tempting, but we’ve decided to give the trip to my Mom’s place another go.
We’ve just arranged the trip so we don’t need to stay all day.
Anyway, I hope that you can have a toxin-free holiday. And we may throw a spontaneous Second Thanksgiving later this weekend if we think we need a brain-rinse!
“The holidays are here — which for most people means lots of food and lots of family. But for many queer and trans people of color, the word “family” means something entirely different.”
(If embedding doesn’t work, click here.)
But there are good things in my life. Specifically, good people. My husband. Our many wonderful friends. People near and far who have reached out to say we’re not alone in this. For most of my life family hasn’t referred to people who happen to be related to me by blood. Yes, a couple of my actual relatives have always been supportive and accepting even while others were most actively letting me know that my queer self was not welcome, but they are the minority. I’ve felt much more welcome and accepted by many of my in-laws. Not only that, my ex-wife and several of her family members have been more accepting of me than most of my blood relatives.
But blood or DNA isn’t what makes someone family. I will fight anyone who tries to say the my mom’s adoptive father wasn’t my real Grandpa, for instance. Family are the people who love you not in spite of your flaws, but including the flaws. It’s known that they have your back, and that you have theirs. The old joke is that a friend might help you move, but a real friend will help you move a body; and I am lucky enough to have some friends of the latter category (and I hope they know that I’m in that category for them, too).
The larger world seems to be out of control right now. What’s getting me through the craziness is knowing that I have these people I love, and who love me as well.
I looked at the nearby clock. It was just a bit after 3 a.m. I could hear Michael still awake up in the computer room. For a second I debated whether the phone had actually been ringing. Then it started buzzing again. I scrambled to my feet, grabbed the phone, and saw the name of his oldest sister. I knew it had to be bad news.
It was. There was a house fire not long after midnight at Michael’s mother’s house back in Oklahoma. The fire had completely engulfed the house. At that point, no one knew where his mom was, nor whether Michael’s youngest brother (who had moved back in with their mom a while back) had been home. Worse: one of our nieces (age 14) and one of our nephews (age 12), the children of Michael’s youngest sister, were supposed to be staying with their grandma for the weekend.
The firefighters were still trying to get the blaze under control so they could safely start looking for bodies.
A few hours later we got the news that all four of them had been home, and none of them had survived the fire.
Definitely bad news.
When you hear news like that, you want to be able to help. We feel like we should be able to do something. Everything we can do feels inadequate. We wonder how it could have been prevented. If we were directly involved in the lives of the people, we wonder what we did wrong. What we could have done differently.
I’m in a weird position on this. I never met any of the four people who died. I exchanged some messages with this brother-in-law on Facebook. I’ve had similar exchanges and a phone conversation or two with the mother of the niece and nephew. While I have met and love my husband’s other siblings and his father, the others have remained acquaintances—not helped by the fact that we’ve never gone back to visit. Just to be clear that it’s through no fault of theirs.
Except his mother… well, we’re not supposed to speak ill of the dead, so I’ll just say the one and only communication I ever received from her was enough to make me glad we live 2000 miles away. My husband’s family has a bit more dysfunction than most, to be honest. And every time that I assert my family is just as messed up, he always manages to come up with a story that is hard to top.
As my husband said to some friends offering condolences last night, to say that feelings are conflicted right now is putting it mildly.
It’s a sad situation. Powerless to avert all tragedies, the best we can do sometimes is love and support the survivors.