Tag Archive | pride month

On the last day of Pride Month: Police Brutality and Religious Bigots

“The Supreme Court ruled that police have no duty to protect or serve. This guns are not for your protection.”

Several federal cases (including to the Supreme Court) have reached the same conclusion, the police have no obligation to protect the public, nor can they be sued for failing to do so (Warren v. District of Columbia, Lynch v. NC Dept. of Justice, Riss v. New York)

Aggressive NYPD Officers Rough Up, Pepper Spray Peaceful ‘Queer Liberation March’ Participants.

Of course they did. Because that’s what they do. They inflict violence on people they perceive have no power, and that they believe will lose any we said/cop said scenario. They almost always escalate. It’s a version of the old “if the only tool you have is a hammer, every problem looks like a nail.” Police academy training primes them to assume that everyone not wearing a badge is just someone waiting for an excuse to attack them, and they only tools they believe they can rely on are violence and the complicity of their fellow officers.

The Police Are Rioting. We Need to Talk About It.

Sticker on the base of a light pole reads, “Stonewall wasn't about Marriage Equality, it was about police violence.”

The Stonewall Riots, usually cited as the beginning of the modern gay rights movement, was a reaction to police brutality and harassment.

Which is why we’re protesting and making various demands. Congress critters claim they have heard us and are ready to get serious on reform. One of the problems is that one of the only tools Congress has is money. Which means that any reform bill they come up with is going to result in more money going to police departments, not less.

If they were serious at reform they would look at those federal cases, we see that in the eyes of the law, cops are just crime accountants, not crime fighters. Their only obligations are to observe and record the aftermath of crimes, not prevent crimes, and not even to arrest criminals if they don’t want to.

So what we need is a Law Enforcement Act. The Civil Rights Act of 1964 outlawed various kinds of discrimination under an argument that while the Constitution guarantees basic civil rights, it doesn’t always spell out what those rights are. Though the Tenth Amendment does say that powers not specifically delegated to the federal government in the Constitution belong to the States and to the People. And the Fourteenth Amendment says that no person can be deprived of the equal protection of the law and that citizens can’t have their rights abridged has often been interpreted as affirming that people are entitled to rights not spelled out elsewhere. That was most of the legal justification of the Civil Rights Act: at attempt by Congress to define what some of those unspecified rights are, and to provide a framework for the enforcement of both enumerated and unspecified rights.

The Law Enforcement Act could extend that framework, though the points I suggest such an Act must have can be read right out of one ennumerated right from the First Amendment, and one part of the Fourteenth.

Lots of people claim all sorts of things are protected by the First Amendment, and I don’t want to get into that debate. For this purpose, I’m going to stick to the text. One of the rights specifically mentioned in the First Amendment that most people forget about is the right “to petition the Government for a redress of grievances.” My proposed Law Enforcement Act would define the following things as part of that right to petition the Government:

  • The right to sue individual police, police departments, and local and state governments which fund those police departments for failure to protect ordinary residents, or for police misconduct that harms a person or deprives them of property, or for wrongful death. In other words, repeal limited immunity.
  • The right to require public hearings for police misconduct allegations, and a right for ordinary residents who make such allegations to appeal any findings of the misconduct hearings to a civil authority outside the police department.
  • The right to demand judicial review of clauses of police union contracts which in any way impede those aforementioned rights
  • the right to have any property seized through asset forfeiture returned (and in the case of cash, with interest) unless there is a conviction by a jury of a crime related to said assets. (I would prefer that asset forfeiture be outlawed completely, but I know that’s not going to happen.)

Next, turning to the Fourteenth Amendment, one of the rights that it forbids States from infringing is “the equal protection of the laws.” And so the act should spell out the equal protection includes:

  • An obligation of the police to protect all persons within their jurisdiction.
  • Any State the fails to enact laws that protect the rights listed in the Act shall be denied all federal monies for any current or future program to support law enforcement.

There are a lot of others things that Act ought to have, but if we can just get the right to sue the police and government over misconduct and failure to protect citizens, the stick of all those lawsuits is going to force police reform.

Let’s change topics

“So you oppose gay rights because of the Bible? Unless you also try to outlaw: Shrimp cocktail (Lev 11:9), Cursing (Lev 24:16), Women's jeans (Deut 22:5), Lying (Prov 12:22), Bacon (Lev 11:7), Adultery (Deut 22:23), Working on Sunday (Num 15:32) Please shut the hell up!”

Yes, please! (Click to embiggen)

Since the surprisingly pro-LGBTQ pro-trans Supreme Court ruling about employment discrimination, I have heard and read a lot of queer folks incorrectly saying that the Court found employment discrimination about queer folks unconstitutional. No. The ruling was not about constitutionality. It was a statutory interpretation ruling. It was a logical recognition that discrimination against LGBTQ people is a form of sex discrimination. The ruling could probably be undone by the simple passage of a law of Congress that “clarifies” the meaning of sex discrimination in the earlier law.

Now, as long as the Democrats control at least one house of Congress, that isn’t likely to happen. And, heck, if you noticed how few Republican Senators put out a spirited criticism of the ruling, reflects the reality that a large majority of voters support the ruling, so support for such a bill is likely soft on the Republican side.

However, religious freedom is explicitly protected in the Constitution, so we shouldn’t be surprised if, before the Court adjourns for the summer, one of those so-called Religious Freedom cases doesn’t walk much of that ruling back (Like Our Lady of Guadalupe School v. Morrissey-Berru which was just argued last month). And whether it does or not, we can expect a lot more attempts to invalidate our lives in the name of religion.

Anti-LGBTQ industry will speed up usage of religious beliefs as a discrimination weapon after SCOTUS loss.

Indianapolis Catholic Schools’ New Policy Forces Gender Conformity on Trans Kids.

It’s Pride Day, 2020 — Happy Pride!

Love is love!

Love is love!

This has been a weird week (heck, it’s been a surreal year!). But today is Pride Day. A day when ordinarily I and my husband would be walking from the hotel where we had been attending Locus Awards Weekend the previous two days, and we’d watch the Pride Parade, then walk to the Pride Festival. But this year everything (including sci fi conventions) has moved on line, so that we can avoid gathering in large groups and causing more spikes of the pandemic.

But it is still Pride Day, even if we’re all social distancing and meeting virtually. It’s a day to commemorate the time that a bunch of queers got fed up with police brutality and decided to fight back.

Two signs being held up in a crowd, each depicts Marsha P. Johnson, sports the Trans Pride Flag colors, and the phrase: “There would be no pride without black trans lives!”

There would be no pride without black trans lives!

It was the night that Marsha P. Johnson hurled a shot glass at a cop when they began their usual routine of lining up everyone in the gay bar, then singling out all the trans and gender-non-conforming people to arrest. Marsha wasn’t the only trans person of color to fight back that night, and she wasn’t the only one to keep fighting for queer rights, helping to found several of the organizations who took the fight to both the streets and the halls of government. When you hoist that rainbow flag, remember to thank those trans women of color who started it all.

Pride Day Links:

Corporations disappointed they won’t be able to commodify queer culture this year .

Every year Joe Jervis at Joe.My.God.com reposted the complete text of the very condescending story that the New York Daily News ran shortly after the original Stonewall uprising. I think it’s good to remember how people saw (and many still do) our community and concerns: LGBTQ History: “The Foot Wore A Spiked Heel”.

Gill Foundation Pledges $250K To Protect Stonewall Inn.

LGBTQ people have been marching every June for 50 years.

Marsha P Johnson’s home town petitions to erect statue of her to replace Christopher Columbus.

Happy Pride Month!

President Barack Obama Celebrates LGBTQ+ Equality (Clip) | Logo TV:

(If embedding doesn’t work, click here.)

Black Trans Lives Matter | Full Frontal on TBS:

(If embedding doesn’t work, click here.)

The Kinsey Sicks: The Sound of Sirens (Simon & Garfunkel Parody):

(If embedding doesn’t work, click here.)

Show Me Your Pride – By Miss Coco Peru – OFFICIAL MUSIC VIDEO:

(If embedding doesn’t work, click here.)

This Is Me | Boston Gay Men’s Chorus:

(If embedding doesn’t work, click here.)

If I had gone marching, this would have probably been my ensemble. Happy Pride!

Still a joyful, radical fairy—and still proud of all my fellow survivors

“STONEWALL MEANS REVOLTING QUEENS…AND DON’T YOU FORGET IT,” Gay & Lesbian Pride Parade, Boston, Massachusetts, June 1984. Photo c/o Men of All Colors Together collection, via @northeastern.

Revolt!

I had several ideas for today’s post, but the craziness of fitting a week’s worth of work into four days so I could take Friday off got in the way.

So I decided maybe I should just repost this, originally posted on 21 June, 2018.

Pride means love and survival—confessions of a joyful fairy

“Queer as hell and felling swell”

(click to embiggen)

I’ve been to a lot of Pride parades and festivals since attending my first in 1990. One year I participated in the San Francisco Pride Parade one weekend, flew back home to Seattle where I marched in our parade the following week, and then in August I found myself in Vancouver, British Columbia where I hadn’t realized it was going to be their Pride Parade. San Francisco’s was like so gigantically larger and brasher than any other I had ever seen, while Vancouver’s was small but very enthusiastic.

“Pride equals power”The reason for the parade, ultimately, is to declare our existence–our survival in a society that is less than welcoming. We’re here. We’re your daughters, your neighbors, your sons, your co-workers, your friends, your siblings, or your parents. We’re not mysterious creatures lurking in seedy clubs–we’re the guy sitting across from you on the bus reading a book, or the two gals sitting in that next pew at church, or the pair of guys in the grocery store discussing how many hot dogs to buy for the cookout, or the grey-haired guy trying to read a label on a bottle of cold tablets in the pharmacy, or that kid on the skateboard going past your bus stop, or that guy sipping a coffee at Starbucks, or that gal a couple table over at the same coffee shop laughing at something on her computer.

We’re real, we’re everywhere, and we have hopes and dreams and worries just like you. We’re not asking for special rights, we’re asking for the same rights you take for granted. We’re asking to live our lives as openly as you live yours.

I enjoy watching the parade to acknowledge that survival. I cheer while watching the parade to express my admiration, support, and love for all of these survivors.

I cheer for people who are being brave and marching in their first parade; we see you and welcome you to the tribe.

I cheer and applaud so that those whose families rejected them and told them never to come back will know they have another family, and we’re clapping for them right now.

I cheer so that group of teen-agers (half of them straight and there to support their bi, gay, lesbian, and trans friends) will get the recognition they deserve.

“Why do some people feel more comfortable seeing two men holding hands than holding guns?”I cheer so the couple in their matching sequined costumes will know someone appreciates the work they spent (perhaps being up all night gluing those sequins on).

I cheer the older couples walking together holding hands; we see your love and we celebrate how long you and your love had endured.

I cheer the younger couples walking hand in hand; I wish I had felt free to do that at their age, but I hope they have a bright future.

(click to embiggen)

I applaud and cheer so that the trans* gals and trans* men know they are seen for who they are and we think they’re beautiful, wonderful, and I am proud to call them brothers and sisters.

I cry when I see those who are carrying a photo or wearing the name of a deceased loved one; we see your loved one and share your grief.

I cheer for PFLAG so that straight parents who have spent countless hours explaining to friends and relatives that their queer kids have nothing to be ashamed of, and yes they are very happy, and no those things you’ve heard or read about their health and lifespan are all myths will know their efforts are appreciated by the whole community.

I clap and cheer and laugh and cry as the parade goes on and on showing how big and wonderful and diverse and amazing our community is.

(click to embiggen)

The very first Liberation Day Parade in New York City, was a protest march on the first anniversary of the Stonewall Riots (the first Pride was a riot). People were afraid of what would happen at the first march. Only a couple dozen people showed up at the starting point, with their protest signs. But they marched. And all along the announced route of the march, the sidewalks were lined with people. Street queens, and trans people, and gay men and lesbians and queers of many other stripes.

(click to embiggen)

And then completely unplanned thing happened. As the small group of marchers went by, queer people and supporters started stepping off the curb and joining. By the time the marchers reached the Sheep’s Meadow in Central Park, the crowd numbered in the thousands.

It has been a tradition of Pride Parades ever since, that spectators step off the curb and join the march.

So when I march, there comes a point where I do that. I have cheered and applauded and made sure that others were seen. I have witnessed their love and courage and unique style. Until it is my turn to join the march. To be visible. To declare by my presence in that throng that I am queer. I’m here. And I will never go back into the closet.
Me with my rainbow parasol

The law is often a tool of oppression, or, more lessons from 50 years of Pride

Protesting police harassment and brutality have been at the core of the LGBTQ rights movement for at least 60 years.

Laws have frequently been used to target minorities and marginalized people who are not doing what most people would think of as criminal activity. When writing about the origins of Pride Month, I often mention that before the early-to-mid-seventies it was illegal for a woman to wear pants in public. This seems crazy to most people now, and it sometimes came as a shock to people back then, but there it was.

Other laws sound more reasonable until you understand how they were actually applied. For example, in 1968 the Nixon campaign committee came up with the idea of the War on Drugs as a way to target two groups which opposed all of Nixon’s priorities: black people and those opposed to the Vietnam War. Many years after the fact, Nixon domestic policy chief, John Ehrlichman, explained it:

“You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin. And then criminalizing both heavily, we could disrupt those communities,” Ehrlichman said. “We could arrest their leaders. raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”

Long before that loitering laws were used to harass anyone that the powers that be found undesirable. Loitering was usually defined as “a person simply being in a public place for no apparent reason.” In 1972 the Supreme Court ruled that loitering ordinances and vagrancy ordinances were unconstitutional for two reason: they were so vague that a common citizens couldn’t be sure what behavior constituted the crime, and police were able to arbitrarily enforce it on people who were poor, members of minorities, and so forth.

Historically, the laws were almost always used to target minorities.

The Supreme Court ruling led many jurisdictions to replace the ordinances with so-called “loitering plus” laws. These were ordinances supposedly didn’t make simply being in a public place a crime, but rather being in public for various nefarious purposes. And one of the most popular in the late 80s and 90s were so-called “drug loitering” laws. These laws allowed police to demand ID and to perform personal searches on anyone who was in public and behaving in a way that made the cop suspect that maybe they might possibly be trying to buy or sell illegal drugs. Common activities that could get you arrested under these laws were such horrible criminal acts as: looking at the cars driving by on the roadway, waving at someone, appearing to be trying to make contact with other pedestrians on the sidewalk.

And the sad thing is that even though people tried to appeal these laws to the Supreme Court, it hasn’t accepted such a case for review in decades.

The City of Seattle passed one of these laws back in the 90s. I donated money to a campaign that tried to appeal the low through the courts. When that didn’t get anywhere, I donated money and even volunteered to phone back for a campaign that tried to get an initiative on the ballot to repeal the law. We didn’t succeed.

Year after year people brought forward evidence that both the drug loitering ordinance and the prostitution loitering ordinance were disproportionately used to target black people and gender-non-conforming people, the laws stayed on the books. A few years ago a new city attorney was elected he ceased prosecutions on the two laws precisely for those reasons, but it didn’t really solve the problem, because the next city attorney could just start filing the charges again, and cops would know they could start harassing people in the name of those laws again.

Finally, the laws have been repealed: Seattle City Council Repeals Loitering Laws – The council has voted to repeal two loitering ordinances, which they say had racist origins and disproportionately targeted minorities.

This is a direct result of the Black Lives Matter protests still going on in the city. So we’ve made a teensy bit of progress!

There are many other problems to address. The biggest problem is that virtually all politicians and most common people believe that myth that police forces protect the public from crime. Statistically, they don’t. Of the most common categories of property crime (burglary, larceny, auto theft), only between 13% to 22% of those reported result in an arrest. And those percentages have been so low, that by best estimates, less than 29% of burglaries and larceny are even reported—that means fewer than 4% of such crimes are ever solved!. Heck, fewer the 70% of car thefts are reported to police!

Only abut 38% of rape cases reported to police are cleared (and a laughably even tinier percentage result in any conviction). And since only 25%-40% of sexual assaults are even reported to the police, again we’re looking at fewer than 10% leading to an arrest. Only about 60% of murders are ever solved.

Meanwhile, through abuse of asset forfeiture laws, law enforcement agencies steal far more from the people in their communities that all the burglaries and other robbery categories combined!

There are many reasons for this. One is that in most police departments across the country, the units tasks with investigating robberies and sexual assaults get the lowest budgets, and for various reasons even then, they are the departments most likely to be understaffed (as in, fewer officers actually working in those divisions than is budgeted for).

And then there are the cultural issues. K.L. Williams is a former police chief who now runs the Institute of Justice and Accountability, trying to reform police training (among other things). He sums up the police culture problem this way: about 15% of officers will do the right thing no matter what. And approximately 15% percent of officers will abuse their authority at every opportunity. The remaining 70% could go either way depending on whom they are working with.

At first glance that might not seem too bad—only 15% of cops are abusing their authority, right? But with 70% willing to look the other way and even cover up for the bad cops, that means that it’s 85% of cops who are bad, nut merely 15%. And surveys of cops have shown that a clear majority of cops admit that most of the colleagues routinely look the other way and often help cover up misconduct by other cops.

Which leads us to: Why police often single out trans people for violence – The deaths of Layleen Polanco and Tony McDade highlight how Black trans Americans are treated and criminalized.

It’s just just that systemic racism, homophobia, and misogyny leads policing to victimize, rather than protect, minorities and marginalized people—those things combined with police attitudes about the public in general and anyone they perceive as being worth even less than the public means that queer (especially gender-non-conforming) and trans people have been oppressed, harassed, and abused by police forever. And as the article above explains, race, perceived ethnicity (not always the same thing), and perceived immigration status simply amplify that.

Which brings us full circle back to the trans women of color who threw the first bunches, the first bricks, the first shot glasses, that started the Stonewall Riots.

Why do cops notice anyone who doesn’t conform?

It’s not the genderqueer who routinely pervert the course of justice…

Sticker on the base of a light pole reads, “Stonewall wasn't about Marriage Equality, it was about police violence.”

The Stonewall Riots, usually cited as the beginning of the modern gay rights movement, was a reaction to police brutality and harassment.

Remember: the First Pride was a Riot Against Police Brutality

“It's Pride Month. ALWAYS remember the black trans women that fought for our rights and made it possible to Pride for Generations to come!”

#BlackLivesMatter #PrideMonth #TransLivesMatter

I know this is something I’ve written about before on this blog, but as we approach what would have been the weekend of the Pride Parade here in Seattle (and many other cities around the country)—while the world is engulfed in a pandemic, and many protests about police brutality and racial inequality—it is vital to remember that the first Pride was a riot. Or, rather, a series of riots the continued for several nights after that first uprising in response to yet another police raid on a gay bar. No one knows for certain why that night people started fighting back. I think it was simply that a bunch of those trans and gender-non-conforming women of color were simply fed up.

And no, the Stonewall riots weren’t the first time that queers had protested and rioted over police brutality of queer people.

In 1959 in Los Angeles, for instance, there was the Cooper Do-nuts Riot. Cooper Do-nuts was a 24-hour donut shop located about halfway between two of the city’s gay bars. It was a place where queer people often congregated at night. At the time it was illegal in California (and many other places and would remain so for many years after), for a person to appear in public wearing clothes traditionally worn by the opposite gender. Because cops liked having an easy excuse to harass queer people, the gay bars didn’t like lots of trans people and street queens to be inside. Cooper Do-nuts served everyone, so it was always full of not just LGBTQ patrons, but specifically trans people, drag queens, and other very obviously gender nonconforming people. So the cops routine showed up there, demanded to see people’s ID and would arrest anyone whose legal ID showed them to a different gender than how they were dressed.

And remember, at the time, that law meant it was illegal for women to wear pants.

Anyway, in May of 1959 a couple of cops came into the shop, demanded to see everyone’s ID, and then tried to arrest two drag queens, two male sex workers, and a gay man. As at least one of those being arrested protested, the crowd erupted, pelting the cops with donuts, trash, and in some cases hot coffee. The cops fled the scene without arresting anyone. Unfortunately, the cops came back with backup and blocked off the entire street. A lot of people wound up arrested.

In 1966 in San Fransisco the management of a Compton’s Cafe decided they didn’t like how many transgender people were hangin out in their cafe, and they started calling the police to get the customers arrested. This caused the community to organize a picket line outside the cafe. Cops were called to arrest the trans people again, and this time a riot broke out. The windows of the cafe were smashed, along with a lot of furniture and all the windows of the first cop car. Eventually reinforcements came in and the riot intensified, but a lot of the riots were beaten, shoved into paddy wagons, and thrown in jail.

While the riot didn’t inspire a national movement, it did motivate a lot of homeless queer youth and others to join an organization called Vanguard Street Actions which staged various mostly peaceful protests, and over time the city began to try making changes in policy to reduce police harassment of queer people.

On New Year’s Eve 1967, at a Los Angeles gay bar called the Black Cat Tavern, a busy New Year’s Eve party took place. The newspaper accounts later said the party was “hopping” and the crowd was happy. Right up until midnight, when couples all over the bar started kissing to ring in the New Year. And then a bunch of undercover police started beating and arresting those kissing couples. Fourteen people were arrested that night. There was no riot. Some weeks later there was an organized public demonstration, and organizations that were lobbying government officials for LGBTQ rights raised a lot of money for among other things to try to appeal the convictions of some of the arrested same-sex couples. The Advocate, which remains a leading queer news source, was founded as a newsletter as part of the organized protests because of the Black Cat raid.

Seven months later, at another Los Angeles gay bar called the Patch, police raided one night, and started arresting people. The owner of the bar, Lee Glaze, jumped up on stage and got the crowd to chant various slogans and tried to convince the cops to let the arrestees go. When they didn’t work, they did not riot. Instead, Glaze led the rest of the crowd up the street to a flower shop, where they bought every single flower in the shop, and then marched to the police station, handing out flowers and chanting as they went. The protested peacefully outside the precinct until everyone arrested made bail and was released.

One of the protesters was a formerly-closeted pastor (who had been kicked out of the church) named Troy Perry, whose boyfriend (Tony Valdez) was among those arrested. After making bail, Valdez told Perry that his jail experience convinced him that god doesn’t love queer people. Perry decided to stop trying to fit in at the established churches that looked at his queerness as a sin, and to found a gay friendly church, which is how the Metropolitan Community Church came into being.

And then the next year the Stonewall Riots happened in New York City…

So that night at Stonewall wasn’t the first time that queer people got fed up with police harassment and brutality, but it was the first time where the protests and rioting continued for many days afterward. And probably because one of the newspapers that tried to cover the events objectively, The Village Voice, was read by a lot of professional journalists and academics far outside of New York City, is why Stonewall seemed to kick off a more organized fight for LGBTQ rights. Within a year, chapters of the new Gay Liberation Front had opened in many cities around the country, and within a couple more years nearly every college town in the U.S. had a chapter.

Most of the people targeted by the police in all of those incidents were those who were gender-nonconforming and/or not white. The cops harassed any queers that they could, but those were the people who got singled out every time. And in most of the cases they were the ones who get fed up and fought back.

I’m an old, white-bearded, cisgender blue-eyed white gay guy who is college educated and work in the software industry. A lot of people think that the LGBTQ rights movement is about and for people like me. But the real heroes, the first leaders, were the trans women of color. And just as we should never forget that they only gave us rights because queers gave them riots, we should remember that it was those trans and gender-non-conforming people of color who started and inspired the riots by fighting back against police brutality.

“Who gave me the right to marry? NOT the Supreme Court. YES: Trans Women of Color throwing bricks at cops.”

The first Pride was a series of riots…

The Symbols of Pride Have Always Been Fluid

https://www.kickstarter.com/projects/danielquasar/progress-a-pride-flag-reboot

I wasn’t aware of this Kickstarted until this month… https://www.kickstarter.com/projects/danielquasar/progress-a-pride-flag-reboot

I am not certain exactly when I first heard about Pride Parades. The Stonewall Riots happened when I was 9 years old, but were almost completely ignored by the national media. I’m fairly certain that the local news stations in the small Nebraska town that my father’s nomadic petroleum industry career had taken us to by June of ’69 felt no need to cover it. Similarly, I am even more certain that the one and only television station available to an even tinier town of eastern Colorado (where we lived for most of June, 1970) would not have covered the very first Freedom Day Marches held in New York City on the anniversary of the Stonewall Riots.

I think, but am not entirely certain, that the first inkling I had that any sort of Gay Rights movement existed at all was probably sometime in middle school… so sometime between 1973 and 1975. I remember a film shown in one of my sociology classes that included a very short clip about the extremists in California calling for legal rights for gay men–and it was extremely disparaging.

The Pink Triangle along with a slogan related to the AIDS crisis.

It wasn’t until I was in my late twenties that I actually saw a Pride Parade, so this was in the mid-to-late 1980s, and at that time the predominant symbol for Pride was a Pink Triangle. The Pink Triangle was originally used by the Nazis in Germany in the lead up to World War II and throughout the war to identify prisoners in the concentration camps who were sent there because they were accused of breaking the laws agains sodomy. Because of the extremely specific ways that German law identified sodomy at that time, this means that the men forced to wear this identifying tag were being accused of having committed sex acts with other men.

In the Nazi camps, the Pink Triangle was not ever attached to women, because Lesbianism was not perceived as being the same category of crime by the Nazis. I could write many blog posts about that, but most of the lesbians who were thrown into the camps were charged not specifically with being lesbian, but with the (rather bizarre to modern readers) crime of not being willing to marry a proper Aryan Man and produce beautiful blond-blue-eyed children for him. Or other things.

The point is, that even though Gilbert Baker created the original Rainbow Pride Flag in 1978 for the San Francisco Pride commemoration, in 1987 when I attended my first Pride Parade in Seattle, the Rainbow was not considered a universal symbol of the LGBTQ+ community. There were one or two rainbows visible in that first parade I attended, but they were lost in the see of thousands of Pink Triangles and scores of Purple Labryses (a symbol many Lesbians adopted at the time). The Rainbow was still mostly thought of as a San Francisco thing at that time.

Gilber Baker's original flag design had 8 colors: hot pink, red, orange, yellow, green, turquoise, indigo, and violet.

Gilber Baker’s original flag design had 8 colors: hot pink, red, orange, yellow, green, turquoise, indigo, and violet.

The Rainbow flag spread to other communities over the years between my first Pride Parade in 1987 and the early 1990s. Baker’s original flag had consisted of 8 colors, but for a variety of reasons, Baker agreed to let the flag be simplified to only six colors over the next few years. And that’s what the symbol was during the early 90s when it seemed like all the Pride Parades suddenly began sporting the Rainbow rather than the Pink Triangle. That wasn’t the only change. I should mention that while I attended my first Pride Parade in 1987 and marched as a member of a group for the first time in 1989, I was still mostly closeted until late 1991. This probably skews my memory a bit.

Before I go on with my perception of the history of pride symbols, I should list Gilbert Baker’s original explanation of the meaning of the flag he created. The colors Gilbert chose represented what he saw as pillars of the non-heterosexual community. Hot pink represented Sex; red represented Life; orange represented Healing; yellow represented Sunlight; green represented Nature; turquoise represented Magic; indigo represented Serenity; and finally violet represented Spirit. All of which makes a lot of sense to those of us who spent part of the 1990s as members of the Radical Fairies but might not resonate with a lot of other members of the non-heterosexual community.

Within a year or two of me coming completely out (by which I mean not only that close friends knew I wasn’t straight, but also extended family members and co-workers), I witnessed the backlash against the Rainbow Flag as a symbol for the community. I remember specifically a comedy routine by one specific performer that was circulated a lot called “I Am So Over the Rainbow.” And the first time someone played a recording of it to me (by chance, the man who was my supervisor at my place of employment at the time), the entire thing came across to me very much as a variation of “You kids get off my lawn!” I mean, I know the people in the audience were laughing, and the show was billed as a comedy act, but to me it was One Thousand Percent Bitter Old Queen Whining, and not much humor to speak of.

I should also mention that 32-ish year old me listening to that is where I made a solemn promise to myself that if I ever turned into that kind of bitter queen I would put myself out of everyone else’s misery. I hope that as I am now approached 60 that I have succeeded in not going down that bitter road.

But I should back up a bit…

During the 1980s, as the AIDS Crisis killed thousands of gay people and representatives of the president of the United States and the so-called liberal press laughed at anyone who suggested that people should be concerned with tens of thousands of (mostly gay) people dying, several radical homosexual rights groups rose up, and a lot of them embraced the word “Queer” precisely because it had been a term used to attack us, and also because it was quickly becoming clear that thousands of people dying upset fewer of the bigots than the word “Queer” did.

So in addition to ACT-UP, other radical organizations such as Queer Nation and Q Patrol came into being to fight against the complacency of society about the deaths (whether due to the new disease or from homophobic gay bashers) that most of us experienced during the 1980s and 1990s.

Two more digressions worth noting: during the mid-1990s I was personally involved in arguments within the Seattle Lesbian/Gay Community about whether to add the term “Bisexual” to the official name of the Pride Parade… and then a year or two later whether we should add “Transgender” to the name. I found myself in very heated arguments over both, which really pissed me off. I was well aware that most of the leader of the original Pride Riot (or Uprising or Rebellion) were trans/nonbinary women of color. How could anyone think that trans people weren’t part of the community? And yet a lot of people made that exact argument. And very similar ones for bi people… which are equally absurd.

There have been many variants on the basic Rainbow Flag. The Victory Over AIDS version, for instance, consisted of the Six-color Rainbow plus a black stripe on the bottom. The black stripe represented two things: first, our sense of mourning over all the people who have died of the diseases; but second, it was at the bottom of the flag to represent our hope that one day a cure or a vaccine would be available and end the deaths from the disease.

Many groups within the community have felt that the rainbow didn't explicitly include them, and have opted for other flags to use either instead of the rainbow or along side it.

Many groups within the community have felt that the rainbow didn’t explicitly include them, and have opted for other flags to use either instead of the rainbow or along side it. (Click to embiggen)

Many flags similar to the Rainbow Flag for various communities within the LGBTQ+ community have been introduced. The Bisexual Pride Flag (pink, purple, blue) for instance, inspired by a symbol that was used by some bisexual people as a variant of the Pink Triangle: a pink triangle and a blue triangle overlapping, with the overlapping area being purple; the two triangle symbols represented a metaphor of those attracted to the same sex, and those to the opposite, and acknowledging that there were those who formed romantic or erotic relations ships with both/either. Then there is the Pansexual Pride Flag (magenta, yellow, cyan), where the three stripes represent masculine, feminine, and non-binary–an overt acknowledgment that the notion of same- and opposite-sex doesn’t cover everything. Or take the Asexual Pride Flag (black, grey, white, purple), where the colors represent no sexuality, and then the grey area between sexualities, and then sexualities that exist in various contexts, and finally the purple represents community which can encompass many different people.

Many, many more variants and alternatives to the rainbow flag.

Many, many more variants and alternatives to the rainbow flag.

Then there is the Transgender Pride Flag, the Non-binary Pride Flag, and the Gender Fluid Pride Flag. Because each of those communities, while clearly being part of the tribe of non-heterosexual/non-heteronormative/non-genderconforming persons, they also experience the world (and discrimination within society) differently than other parts of the broader LGBTQ+ communinity.

“#MoreColorsMorePride” Supporters of Philadelphia’s revamped version of the Pride flag say it’s meant to be more inclusive to nonwhite LGBTQ persons.

“#MoreColorsMorePride” Supporters of Philadelphia’s revamped version of the Pride flag say it’s meant to be more inclusive to nonwhite LGBTQ persons.

A couple years ago in Philadelphia another version of the Rainbow Flag was introduced with a brown and black strip added, but this time to the top. There have been many reactions to this redesign. I wrote about my reaction to first seeing this flag on this blog three years ago. The “#MoreColorsMorePride” flag added a black and brown stripe to the top of the six-color version of the Rainbow flag, with the new colors recognizing that black and other non-white queer people experience discrimination differently than white queer people do, and despite the Stonewall Riots being started by queer people of color, they don’t always feel welcome or included in many LGBTQ spaces.

Gilbert Baker's final flag, the 9-stripe or Diversity Pride flag.

Gilbert Baker’s final flag, the 9-stripe or Diversity Pride flag.

In June 2016, Gilbert Baker, the original creator of the Rainbow Pride Flag, met Barack Obama in the White House, and presented him with a framed recreation of the original 8-stripe flag. After the election and then inauguration of Trump, Baker felt that the flag needed one more update, and he hand-stitched a new, 9-stripe version of the flag, adding a lavender strip which he said symbolized Diversity, a concept that he feared was going to be trampled in the age of Trump. Baker died only a few weeks after releasing his new flag.

Others have tried to design variants of the flag which incorporated symbols for more communities who were not specifically represented in the “standard” six-stripe flag. That’s where we get flags such at the Progress Pride Flag pictured at the very beginning of this post. I’m not sure any of those variants will catch on. But then, in the early 80s most queer folks outside of the Bay Area didn’t think the Rainbow would catch on.

Outside my window this year I have three Pride Flags: a recreation of the original 8-stripe flag, the “standard” 6-stripe flag, and the More Colors More Pride/aka the Philadelphia Rainbow Flag. They are all recognizable as the Pride Flag. I suspect that the Rainbow Flag, possibly in many forms, is going to be with us for a long, long time.

Sunday Funnies, part 40

Another in my series of posts recommending web comics that I think more people should read.


Everything is Going to be OK by Dani Jones
This web comic doesn’t have a lot of strips, though the artist has a lot of other art and related materials available to share. I first became aware of the strip when her strip I grew up believing I was ugly because I could never be pretty enough was shared on a rather large number of social media accounts I follow. Dani is a queer artist who also happens to be a triplet and to have been raised in the Church of Jesus Christ of Latter Day Saints — and if by now you haven’t figured out that I am immediately a fan of any queer people who have carved out an out life having grown up in a conservative religious community, you aren’t a regular reader of this blog. Anyway, she tackles a lot of different topics, and I have found her strips to be funny, cute, and informative. If you like her work and would like to support her, she has patreon and also a store where you can buy a lot of her other merchandise.


Comics I’ve previously recommended: Some of these have stopped publishing new episodes. Some have been on hiatus for a while. I’ve culled from the list those that seem to have gone away entirely.

Kyle’s B&B by Greg Fox is hard to describe. The main character, Kyle, is a gay Canadian who owns a bed and breakfast that seems to be constantly occupied by hot queer guests. Many, many hot queer guests! There is some romance, and a lot of jokes about things ranging for sub-cultures in the queer community, to gardening and pop culture and… well, a lot of stuff. If you like Greg Fox’s work, you can purchase his books here

Good Bye to Halos by Valeria Halla. Fenic is trans and gay. The comic begins when Fenric is a teenager. Fenric’s father says that it is no longer safe for him there, and then pushes him through a portal and Fenic finds herself in a place call Market Square and unable to get back. She is befriended by an anthropomorphic lion and learns that Market Square is a place where queer kids from many worlds/dimensions find themselves when they are abandoned or lost. Later, as Fenic gets older and assumes that her father is never coming to rescue her, the adventures become increasingly fantastical. If you like the artist’s work, you can support her on Patreon.


What QQ by Carlisle Robinson. This is one of several comics created by Carlisle Robinson, a deaf trans masculine queer artist. If you like Carlisle’s work, consider supporting the Patreon

Casey at the Bat by Bob Glasscock. 20-something Casey was dumped by the man he thought was the love of his life, then a friend convinced him to try out for a local gay softball league as a way to meet new people. And thus begins the comic. Casey At the Bat describes itself as a lighthearted slice-of-live romantic comedy, that just happens to start a young gay man. The strip is entertaining and does mostly stick to the less serious topics. If you enjoy this comic (which is more about romance and friendships than it is about sports—though there is some of that, too) you can purchase collection of the comics here.

Screen Shot 2016-03-12 at 3.18.45 PMCheck, Please! by Ngozi Ukazu is the story of Eric “Bitty” Bittle, a former junior figure skating champion from a southern state who is attending fictitious Samwell College in Massachusetts, where he plays on the men’s hockey team. Bitty is the smallest guy on the team, and in the early comics is dealing with a phobia of being body-checked in the games. He’s an enthusiastic baker, and a die hard Beyoncé fan.

“Manic Pixie Nightmare Girls” by Jessica Udischas is a hilarious web comic that tells of the adventures of Jesska Nightmare, a trans woman trying to make her way in our transphobic world. The comics are funny, insightful, and adorably drawn. The sheer cuteness of the drawing style is a rather sharp contrast to the sometimes weighty topics the comic covers, and I think makes it a little easier to keep from getting bummed out to contemplate that the strips aren’t exaggerations. If you like the strip, consider supporting the artist through her patreon.

https://lifeofbria.com copyright  Sabrina SymingtonLife of Bria by Sabrina Symington is a transgender themed comic that ranges from commentary to slice of life jokes and everything in between. Even when commenting on very serious stuff it remains funny—sharp, but funny. It’s one of the comics that I would see being reblogged on tumblr and lot and I’d think, “I ought to track down the artist so I can read more of these.” And I finally did. And they’re great! If you like Symington’s work, you can sponsor her on Patreon and she has a graphic novel for sale.

Nerd and Jock by Marko Raassina This is a silly webcomic about a Nerd and Jock who are good friends and like to have fun together. Frequently the joke of the strip is to take a cliché about jocks and nerds and twist it in some way. It’s cute. I happen to really like cute and low-conflict stories sometimes. If you like this comic, consider supporting the artist on Patreon.

Assigned Male by Sophie Labelle is a cute story about a transgirl (we meet her at age 11) and goes from there. Some of the strips are more informational or editorial than pushing the narrative forward, but they are in the voice of the main character, so it’s fun. The artist also has a Facebook page of the site, and is in the process of moving to a domain of her own (though currently it still doesn’t have the actual comic strips available). I mention this so you will not be put off by the words “old website” she’s added to the banner. If you like her comic and would like to support her, she has an Etsy shop were four book collections of the comics and other things are for sale.

Stereophonic by C.J.P.

Stereophonic by C.J.P.

“Stereophonic” by C.J.P. is a “queer historical drama that follows the lives of two young men living in 1960s London.” It’s a very sweet and slow-build story, with good art and an interesting supporting cast. But I want to warn you that the story comes to a hiatus just as a couple of the subplots are getting very interesting. The artist had a serious health issue which was complicated by family problems, but has since started posting updates to his blog and Patreon page, assuring us that the story will resume soon. If you like the 300+ pages published thus far and would like to support the artist, C.J. has a Patreon page, plus t-shirts and other merchandise available at his store.

Phoebe and Her Unicorn by Dana Simpson concerns the adventures of 9-year-old Phoebe Howell. One day, Phoebe skipped a rock across a pond, and the skipping rock hit a unicorn named Marigold Heavenly Nostrils in the face. This happened to free the unicorn from her own reflection, so she granted Phoebe one wish. Phoebe wisely wished that Marigold would become her best friend. If you like the comic, you can buy the books here and enamel pins and other stuff here.

Reading Doonesbury: A trip through nearly fifty years of American comics by Paul HébertThis blog is mostly about the Doonesbury comic strip by Gary B. Trudeau which has been being published for 50 years. Hébert looks at various sequences and themes and long arcs from the comic strip, writing essays analyzing how the story went, putting it in context of the time it was printed, and so forth. He also reviews other comics and graphic novels.

The_Young_Protectors_HALF_BANNER_OUTSIDE_234x601The Young Protectors: Engaging the Enemy by Alex Wolfson begins when a young, closeted teen-age superhero who has just snuck into a gay bar for the first time is seen exiting said bar by a not-so-young, very experienced, very powerful, super-villain. Trouble, of course, ensues.

3Tripping Over You by Suzana Harcum and Owen White is a strip about a pair of friends in school who just happen to fall in love… which eventually necessitates one of them coming out of the closet. Tripping Over You has several books, comics, and prints available for purchase.

dm100x80“Deer Me,” by Sheryl Schopfer tells the tales from the lives of three friends (and former roommates) who couldn’t be more dissimilar while being surprisingly compatible. If you enjoy Deer Me, you can support the artist by going to her Patreon Page!

copyright Madeline McGraneMadeline McGrane is a cartoonist and illustrator who is from Wisconsin and lives in Minneapolis. She posts vampire-themed comics and other art on her tumblr blog. My favorites are the vampire comics about three child vampires. They’re just silly. Her black and white comics are minimalist and really work well with her style of humor. Her color work is a bit more complex. If you like her work and want to support her, she has a ko-fi.

The Junior Science Power Hour by Abby Howard logo.The Junior Science Power Hour by Abby Howard. is frequently autobiographical take on the artist’s journey to creating the crazy strip about science, science nerds, why girls are just as good at being science nerds as boys, and so much more. It will definitely appeal to dinosaur nerds, anyone who has ever been enthusiastic about any science topic, and especially to people who has ever felt like a square peg being forced into round holes by society.

The logo for Scurry, a web comic by Mac SmithScurry by Mac Smith is the story of a colony of mice trying to survive a long, strange winter in a world where humans have mysteriously vanished, and food is becoming ever more scarce.

Pearls Before Swine by Stephan PastisThe heart of the series are two characters, a clueless Pig and an arrogant Rat, and they comment on just about everything. It’s hard to describe that subject matter beyond “human foibles and society.” The author says his goal is to poke fun at humans’ unending quest for the unobtainable.

title
And I love this impish girl thief with a tail and her reluctant undead sorcerer/bodyguard: “Unsounded,” by Ashley Cope.

logo-1Fowl Language by Brian Gordon is a fun strip about parenting, tech, science, and other geeky things. The strips are funny, and he also has a bonus panel link to click on under the day’s strip.

lasthalloweenThe Last Halloween by Abby Howard is the creepy story of 10-year-old Mona who is reluctantly drafted to save the world on Halloween night. This is by the same artist who does the Junior Science Power Hour. She created this strip as her pitch in the final round of Penny Arcade’s Strip Search, which was a reality game show where web cartoonists competed for a cash prize and other assistance to get their strip launched. Though Abby didn’t win, she started writing the strip anyway. If you like the comic, you can support Abby in a couple of ways: she has some cool stuff related to both of her strips in her store, and she also has a Patreon.

Last Kiss® by John Lustig Mr. Lustig bought the publishing rights to a romance comic book series from the 50’s and 60’s, and started rewriting the stories for fun. The redrawn and re-dialogued panels (which take irreverent shots at gender and sexuality issues, among other things) are syndicated, and available on a bunch of merchandise.

Sharpclaw by Sheryl Schopfer. The author describes as “fantasy comic that blends various fairy tales into an adventure story.” The first story is about twin sisters who both have the potential to be sorceresses. One pursues magic power, the other does not. If you enjoy her work, you can support the artist by going to her Patreon Page!

“Champion of Katara” by Chuck Melville tells the tale of a the greatest sorcerer of Katara, Flagstaff (Flagstaff’s foster sister may disagree…), and his adventures in a humorous sword & sorcery world. If you enjoy the adventures of Flagstaff, you might also enjoy another awesome fantasy series set in the same universe (and starring the aforementioned foster sister): and Felicia, Sorceress of Katara, or Chuck’s weekly gag strip, Mr. Cow, which was on a hiatus for a while but is now back. If you like Mr. Cow, Felicia, or Flagstaff (the hero of Champions of Katara) you can support the artist by going to his Patreon Page. Also, can I interest you in a Mr. Cow Mug?

Private I, by Emily Willis and Ann Uland is a comic set in 1942 Pittsburgh in which queer gumshoe Howard Graves is trying to sort out a collection of bewildering clues and infuriating eccentric suspects. It’s an interesting take on a lot of noir tropes. It handles the queer elements well—being outed or caught by the wrong people can spell the end of not just one’s career, but possibly life–without being all grim-dark. If you like the comic and want to support the creators, check out their Ko-fi.

The Comics of Shan Murphy As far as I can tell, Shannon Murphy doesn’t post a regular comic on the web. But among the categories of illustration on her site are comics. Her art styles (multiple) are really expressive. And she just writes really good stuff. If you like her work, considered leaving a tip at her ko-fi page.

Screen Shot 2015-08-02 at 5.36.43 PMMuddler’s Beat by Tony Breed is the fun, expanded cast sequel to Finn and Charlie Are Hitched.

The Young Protectors: Legendary by Alex Woolfson. This is just a new story arc for the Young Protectors comic recommended above. However, Alex is changing up the artists he’s working with in this arc, and the focus is decidedly different. This new arc begins by exploring the changed relationship between our protagonist, Kyle (aka Red Hot) and one of his teammates, Spooky Jones. The story is NSFW, although unless you are a patron of Alex’s Patreon, you see a lot less of the explicit artwork. It isn’t porn, per se, and it isn’t a romance. If you check out the page, you’ll see that Alex has written several other comics, some of which are available to purchase in hard copy. And, as I mentioned, he’s got a Patreon account.

12191040If you want to read a nice, long graphic-novel style story which has published its conclusion, check-out the not quite accurately named, The Less Than Epic Adventures of T.J. and Amal by E.K. Weaver. I say inaccurate because I found their story quite epic (not to mention engaging, moving, surprising, fulfilling… I could go on). Some sections of the tale are Not Safe For Work, as they say, though she marks them clearly. The complete graphic novels are available for sale in both ebook and paper versions, by the way.

Screen Shot 2015-09-27 at 10.15.31 AM“Unshelved” by Gene Ambaum & Bill Barnes recounts the adventures of a teen services librarian named Dewey. The web site is also an online book club, with reviews, links, and samples of various recommended comics and other books. This should not be a surprise, since one of the creators of the strip, Gene Ambaum, is a librarian in real life. The strip is funny, and is available for free syndication on non-commercial websites. They’ve printed a number of collections of the strip and have various other cool things related to the love of reading and libraries for sale on their online store.

NsfwOglaf, by Trudy Cooper and Doug Bayne is a Not Safe For Work web comic about… well, it’s sort a generic “medieval” high fantasy universe, but with adult themes, often sexual. Jokes are based on fantasy story and movie clichés, gaming tropes, and the like. And let me repeat, since I got a startled message from someone in response to a previous posting of this recommendation: Oglaf is Not Safe For Work (NSFW)!


Note: Usually when I do one of these posts, I include the slightly shorter reviews of all the comics I’ve recommended previously. I do periodically go through those lists and remove comics that have vanished entirely. For now, I’m leaving in those that have stopped publishing new episodes but still have a web site.

But the list is getting awfully long, and I’m not sure how useful the older links are. I’m still thinking about it. Feel free to comment if you have strong thoughts on the topic.

Note the Second: For the first several years that I was making these posts, I foolishly inserted the title graphic for each comic using the WordPress defaults—so that when a reader clicked on the graphic, they would see the graphic full size. What I should have been doing was changing the setting so that clicking the graphic would take you to the home page of the comic being reviewed. Which I have been doing for a while with new reviews. But most the the mini reviews under each new review had the old behavior. Which I was reminded of when I saw that about half the clicks on my blog the day Sunday Funnies, part 39 posted were people clicking on the images. So I spent the time to fix them from that entire post. And will be using this fixed list from now on. I wasn’t a quick simple fix, so I’m not likely to go back and fix the 38 older editions of this blog series any time soon.

The First Pride Was a Riot —Don’t Forget Who Got Us Here

“The Stonewall Riots were started by trans women of colour and no one is allowed to forget that.”

“The Stonewall Riots were started by trans women of colour and no one is allowed to forget that.” (Click to embiggen)

I’ve written more than once before about how who owe a huge debt to the people who stood up and fought back that night, 51 years ago, at the Stonewall Inn in New York City. Most of the legal rights that LGBTQ+ people have in the U.S. today is thanks to those Black and Puerto Rican queens who fought back, threw bricks, and so forth when the cops raided that bar.

Miss Marsha P. Johnson (which is how she identified herself whenever asked), was impossible to ignore—always appearing in public wearing a flowered hat and flamboyant dresses. Once when appearing in court on a disorderly conduct charge, after the judge asked her what the middle initial P stood for replied airily, “Pay it no mind!” Some early accounts of the Stonewall Riots said she was the one who threw the first brick or the first shot glass at a cop. In interviews she would admit that she threw several things at cops that night, but wasn’t certain she was the first person to throw anything. After the riots, she was one of the founding members of the Gay Liberation Front, and also co-founded the gay and transvestite advocacy organization S.T.A.R. (Street Transvestite Action Revolutionaries), alongside close friend Sylvia Rivera. A note here about terminology: at the time several terms that would he considered slurs by transgender and gender nonconforming people today were commonly used within those self same communities. At different times Marsha identified herself as a street queen, a drag queen, and a transvestite. But she also always insisted on female pronouns and consistently introduced herself as Miss Marsha. Which is why most of us refer to her as trans.

Silvia Rivera was only 17 and living as a self-described drag queen at the time of the Stonewall Riots. Most historians (and her friend Miss Marsha P. Johnson) agree that she wasn’t at the Stonewall Inn the night of the raid, being at a party at another location that night. Her whole life she asserted that she had been there. And there were others who agreed and said she was the person who threw the first brick at a cop car. She certainly joined the protests and rioting that continued the following nights, and later founded the Street Transvestite Action Revolutionaries (S.T.A.R.) along with Johnson. She was also a member of the Gay Activists Alliance. In a speech she gave at the 1973 Christopher Street Liberation Day Rally (what they called the annual event commemorating the riots for the first several years), she espoused a definition a belief that people such as herself belonged to a third gender.

Stormé DeLarverie was often described as a butch lesbian. Before Stonewall, she had been part of a touring theatre troupe which, among other things, performed a number called, “Who is the one girl?” and audience members seldom guessed correctly that the tall latino “guy” in a tailored suit wearing a false mustache was the one woman in the dance number. She was one of several who resisted arrest the night of the Stonewall police raid. Many witnesses claimed she was the woman who broke loose from the cops before being loaded into one of the waiting paddy wagons several times, to run, get caught, and dragged back through the crowd, each time making the crowd more angry at the cops. Of the events at Stonewall that night, DeLarverie always argued that it should not have been called a riot: “It was a rebellion, it was an uprising, it was a civil rights disobedience – it wasn’t no damn riot.” She remained active in many gay rights groups and activities in the years after Stonewall, but was most often remembered as the self-appointed guardian of lesbians who patrolled the neighborhood at night with her baseball bat to drive off bashers.

Raymond Castro was another Veteran of Stonewall. Because we was not dressed in gender nonconforming clothes, he was not arrested, and was told he could leave. When he realized a friend was being arrested, he went back inside to try to help the friend. This got him arrested and put in handcuffs. He struggled with the cops, managing to knock a couple of them down. This seemed to encourage several other people nearby to start struggling. One of the officers that eventually wrestled him into the truck commented that he was “some kind of animal.” Castro was active in several gay rights organizations in the years after Stonewall.

Miss Major Griffin-Gracy was at the Stonewall Inn with her girlfriend the night of the police raid. She was one of several to fight back. Unfortunately she was struck unconscious during the fight and was taken into custody. Miss Major has been active in a lot of transgender right organizations, civil rights organizations, and in the 80s became active in multiple HIV/AIDS organizations. She was the original Executive Director of the Transgender Gender Variant Intersex Justice Project, which advocates for the rights of incarcerated trans and nonbinary people. And Miss Major is still alive today, still fighting! Her Instragram account shows her at a Black Lives Matter protest earlier this week. She suffered a stroke last year and has a lot of medical expenses, which you can help with by donating here Miss Major’s Monthly Fundraising Circle.

Pride Month May Be Over, but our pride and the battles it represents go on

I had seen them earlier while watching the parade, but hadn’t been able to get over to them to ask if I could take their picture. Then found them later at the festival enjoying the shade.

Last weekend we watched part of the Parade before slipping into the Pride Festival. I took a lot of pictures, but most of them aren’t that interesting in retrospect. I was usually trying to get a picture or a cool costume or a neat t-shirt, et cetera. Because I’m vertically challenged and we were trying to keep me in the shade, while I could see the parade, I was doing a lot of looking between people’s heads, which makes it difficult to get good pictures.

After the Dykes on Bikes we had the color guard, which was a whole lotta flags. This picture demonstrates why most of my parade pics aren’t really worth posting. (click to embiggen)

Because we walked to the Parade route from the Locus Awards Hotel, where ever we wind up watching the Parade will be close to the end of the route. We’ve previously found spots that were far enough from the end that we only had to see and hear the God Hates Fags people for a short time, as they usually walk down the length of the route before the official start of the parade, with a police escort. I’ve written before about why I think this is wrong, so won’t go into it here.

This year, we were much closer to the end, and it turns out that when the haters get to that point, they leave the route and assemble near the places where police have set up to maintain roadblocks and such. And they keep spouting their hate over megaphones for a long, long time. And have all their hateful signs.

Here’s where I repeat that I believe in free speech and the right of people to protest. But I believe in treating each other with respect, believe that science and demonstrable fact trump groundless claims and disprovable convictions (no matter how sincere). I also despise hypocrisy and misattribution. So, while I think they have a right to counter-protest the parade, I also believe that shouting hate and disinformation into a megaphone in a public space is barbaric and unproductive behavior.

The sign reads, “I didn't say that! Love, Jesus”

The sign reads, “I didn’t say that! Love, Jesus”

And it is misinformation. They had multiple megaphones but took turns (I’m presuming because of battery issues and to give vocal cords a rest?). two of the guys kept claiming that Jesus said that all “you homos and lesbos and trannies and other faggots” were going to burn in the lake of fire. “You will spend eternity in Hell, you workers of iniquity!” And that is fundamentally a lie. It’s multiple lies. First, Jesus never once said a single word about homosexuality. Comb through the gospels as much as you like, and you will find not a single mention. Second, the only time he talked about people going to eternal punishment, he was talking about people who claimed to be Christian but didn’t follow his teaching (Matthew 25:42-46). And the phrase “workers of iniquity” is from a passage where Jesus was talking about people who preach falsely in his name (Matthew 7:21-23). Fortunately, someone showed up dressed as Jesus with a counter-sign. I have to really zoom in to one of the pictures I took trying to catch him.

The Satanic Church showed up with pro-gay signs, to surround the main group of anti-gay folks and block their signs. That seemed to drive most of them off, leaving one guy with a sign and megaphone. I will say that he tried to talk more calmly and didn’t just hurl slurs at people. But at one point the last anti-gay protestor was surrounded by the Satanic Church people and a bunch of folks wearing the trans flag as a cape, and they had parasols they were holding up so no one could see his sign. Even he eventually gave up and walked away.

I have dozens of shots like this of people in their cool t-shirts, hats, and costumes

I have dozens of shots like this of people in their cool t-shirts, hats, and costumes (click to embiggen).

The festival was fun. I like seeing all the different kinds of us that are there. Between us, we each found a t-shirt at one of the booths we wanted to buy, but they didn’t have the one Michael wanted in his size. Michael found two variants of Pride flags that I didn’t have, so we grabbed those. It was wonderful seeing a bunch of women wearing “Free Mom Hugs” t-shirts. Then at one point I was sitting somewhere resting (and taking pictures) while he went looking for some lemonade. He came back and asked me if I knew there was a queer gamers/comics fan mini con in the pavilion. There, inside an air conditioned space were two publishers that specialize in queer comics and related books, plus gaming companies, some artists, and a bunch of arcade style games. One of the publishers, Northwest Press, is a company I frequently buy stuff from at Geek Girl Con, so I was on the mailing list, and only after we went in did I remember that I had seen an email from them with a subject line about looking for them at Pride.

It was a good day. I got to see and applaud some cool Parade entries. I got to smile and say “Happy Pride” to a huge number of complete strangers. And contrary to what the guys with the megaphones were shouting at us, the main reason we’re at Pride isn’t to revel in our supposed sins, it is to celebrate the fact that we’re alive and thriving despite the efforts of the haters. To paraphrase the meme I shared earlier: it isn’t about who we have sex with, it’s about the fact that we have survived the taunting and gaslighting and yelling and bashing and shaming. We’re celebrating the fact that we’re tough enough to walk out in public with our true selves fully on display. And that’s why the most of the crowd kept laughing at the haters and the nonsense they spewed on their portable sound systems. We’ve spent years surviving far worse than what they can dish out in a single afternoon, and we’re realized that we are strong enough to stand on our own feet, while all they have is hot air.

And here’s something to think about the next time you see those haters. A blogger who goes by Riot Grrl Dyke was once a child of those haters who was taken to Pride by her parents to try to confront the sinners. RiotGrrlDyke has this to say about Pride:

I’ll never forget my first pride.

I can’t remember my actual age, but it was in the range of 10 to 13 I think. my parents had dragged me to a Pride festival, and walked across the street from the main event, across where the lines were drawn, to where a sea of people in red shirts that read “god has a better way” tried to drown out the celebration with speakers blasting christian music, and shouting and loud praying.

the leaders pulled all us kids to the side and gave us the spiel. they told us how the rainbow had been stolen from us, and that these people were tricked by the devil and just needed prayer, but that if we didn’t save them, they were going to hell.

I rolled my eyes because I already didn’t believe in god, and although I barely knew what being gay was, I knew my parents were usually on the Wrong side of things, and I shouldn’t be siding with them.

“We aren’t allowed over there if we’re wearing the red shirts,” the leaders told us, “so we’re sending people over in secret without them so you can pass out tracts and pray for people. they won’t talk to us, but they’ll talk to the kids. does anyone want to volunteer?”

the people in red shirts disgusted me. the people on the other side of the line were cheering and having fun. I raised my hand.

we were supposed to go in groups with young adults, to make sure we were doing what we were supposed to be. I wandered off the minute I could and stood nervously at the edge of a crowd, watching on as people went by, happy and unbothered by the protests across the street. I felt a little pride myself in tricking the protestors into giving up a witness spot to me, when I was going to smile on and think profanities at god instead.

there was an older woman standing outside the crowd too. she asked if I was here with anyone, a girlfriend maybe? I said no, my parents were across the street. she nodded, and said she was here with her kid. a daughter, that she came to support, but couldn’t keep up with in the crowd.

I almost cried. I told her how amazing that was, because I couldn’t imagine my mother showing support like that to me over anything, much less something as serious as Being Gay. I imagined if I was gay, and at a pride event just like now, but this time because I Belong.

I knew automatically that my mother, without a doubt, would still be in the same place, across the street.

I got hungry after a bit, and tried to find a good food truck. I had a little money and I was unused to being on my own like this, but I didn’t want to go back to the Other Side. I knew now without a shadow of a doubt, this was the Good side and that was the Bad side.

as I was eating the gyro I got, there was a stream of red shirted protestors trickling through; I had reached the end of the boundaries, and the protestors were allowed in here. I backed up a little, spotting my dad among them. I didn’t want him to tell me to go back.

there was a line of women closing ranks around the Pride attendees, separating them from the protesters as they walked through. they spread their arms out and told every person the protesters spoke to that they were not obligated to respond, they could walk away and not engage.

my dad spotted me back, and made a beeline over. he couldn’t cross over because a butch lesbian stood between us. I didn’t know what those words meant, but I never forgot the buttons she was wearing.

he tried to tell me that it was time to go. “you’re not obligated to speak to him,” the butch said, cutting him off and edging further between us. I smiled at her, a little in wonderment. no one had ever told me that I didn’t have to speak to my parents, or do anything other than blindly obey them. I watched my dad get held behind a line by a woman half his height, with no intention on letting him get to me, and I smiled and walked away.

I didn’t have a clue who I was then, and I wouldn’t for a good few years to come. but I never forgot the supportive mother, who symbolized to me everything a mother should be, that mine, for all her religious self righteousness, would never hold a candle to. I never forgot that she was the person I wanted to be, and my mother was the person I did not want to be.

I never forgot the butch who stood between me and my dad, and for the first time ever, put the idea in my head that I was ALLOWED to make my own choices in my beliefs, and made me feel protected in a way I hadn’t known I needed.

the image of her standing between me and my dad, being a physical barrier to protect me against any potential threat, that inspired the image of who I admired and wanted to become. it inspired the version of me who could stand up to my dad – to the point that I could hold my ground and educate him enough that over a decade later, he walked side by side with me at a pride festival, with no intent of witnessing to or condemning anybody.

pride month may be over, but the impact this month and these events can have is so damn important. I became who I am because of two people I met at a pride festival. I’ll never forget.
—RiotGrrlDyke

Sunday Funnies, part 38: Goodbye to Halos

Another in my series of posts recommending web comics that I think more people should read.

Good Bye to Halos by Valeria Halla. This is one of those comics that I feel any attempt to describe is inadequate. The main character appears to be human, but probably isn’t. Fenic is trans and gay. The comic begins when Fenric is a teenager. Fenic’s father says that it is no longer safe for him there, and then pushes him through a portal (not sure whether it is magic or scientific) and Fenric finds herself in a place call Market Square and unable to get back. She is found by a young anthropomorphic lion, and slowly learns that Market Square is a place where queer kids from many worlds/dimensions find themselves when they are abandoned or lost. Fenric appears to be human, but has some psychic/magical powers. Almost every character she meets is a furry-type character. Most are queer of one sort or another. The early parts of the comic concern themselves with Fenic’s attempts to build a new life with her found family. Later, as she gets older and starts to assume that her father is never coming to rescue her, the adventures become increasingly fantastical.

I don’t know how to classify the story, but I’ve been reading it for a while, and must admit that it is more than a bit addictive.


Comics I’ve previously recommended: Some of these have stopped publishing new episodes. Some have been on hiatus for a while. I’ve culled from the list those that seem to have gone away entirely.

Screen Shot 2016-03-12 at 3.18.45 PMCheck, Please! by Ngozi Ukazu is the story of Eric “Bitty” Bittle, a former junior figure skating champion from a southern state who is attending fictitious Samwell College in Massachusetts, where he plays on the men’s hockey team. Bitty is the smallest guy on the team, and in the early comics is dealing with a phobia of being body-checked in the games. He’s an enthusiastic baker, and a die hard Beyoncé fan.

“Manic Pixie Nightmare Girls” by Jessica Udischas is a hilarious web comic that tells of the adventures of Jesska Nightmare, a trans woman trying to make her way in our transphobic world. The comics are funny, insightful, and adorably drawn. The sheer cuteness of the drawing style is a rather sharp contrast to the sometimes weighty topics the comic covers, and I think makes it a little easier to keep from getting bummed out to contemplate that the strips aren’t exaggerations. If you like the strip, consider supporting the artist through her patreon.

https://lifeofbria.com copyright  Sabrina SymingtonLife of Bria by Sabrina Symington is a transgender themed comic that ranges from commentary to slice of life jokes and everything in between. Even when commenting on very serious stuff it remains funny—sharp, but funny. It’s one of the comics that I would see being reblogged on tumblr and lot and I’d think, “I ought to track down the artist so I can read more of these.” And I finally did. And they’re great! If you like Symington’s work, you can sponsor her on Patreon and she has a graphic novel for sale.

Nerd and Jock by Marko Raassina This is a silly webcomic about a Nerd and Jock who are good friends and like to have fun together. Frequently the joke of the strip is to take a cliché about jocks and nerds and twist it in some way. It’s cute. I happen to really like cute and low-conflict stories sometimes. If you like this comic, consider supporting the artist on Patreon.

Assigned Male by Sophie Labelle is a cute story about a transgirl (we meet her at age 11) and goes from there. Some of the strips are more informational or editorial than pushing the narrative forward, but they are in the voice of the main character, so it’s fun. The artist also has a Facebook page of the site, and is in the process of moving to a domain of her own (though currently it still doesn’t have the actual comic strips available). I mention this so you will not be put off by the words “old website” she’s added to the banner. If you like her comic and would like to support her, she has an Etsy shop were four book collections of the comics and other things are for sale.

Stereophonic by C.J.P.

Stereophonic by C.J.P.

“Stereophonic” by C.J.P. is a “queer historical drama that follows the lives of two young men living in 1960s London.” It’s a very sweet and slow-build story, with good art and an interesting supporting cast. But I want to warn you that the story comes to a hiatus just as a couple of the subplots are getting very interesting. The artist had a serious health issue which was complicated by family problems, but has since started posting updates to his blog and Patreon page, assuring us that the story will resume soon. If you like the 300+ pages published thus far and would like to support the artist, C.J. has a Patreon page, plus t-shirts and other merchandise available at his store.

Phoebe and Her Unicorn by Dana Simpson concerns the adventures of 9-year-old Phoebe Howell. One day, Phoebe skipped a rock across a pond, and the skipping rock hit a unicorn named Marigold Heavenly Nostrils in the face. This happened to free the unicorn from her own reflection, so she granted Phoebe one wish. Phoebe wisely wished that Marigold would become her best friend. If you like the comic, you can buy the books here and enamel pins and other stuff here.

Reading Doonesbury: A trip through nearly fifty years of American comics by Paul HébertThis blog is mostly about the Doonesbury comic strip by Gary B. Trudeau which has been being published for 50 years. Hébert looks at various sequences and themes and long arcs from the comic strip, writing essays analyzing how the story went, putting it in context of the time it was printed, and so forth. He also reviews other comics and graphic novels.

The_Young_Protectors_HALF_BANNER_OUTSIDE_234x601The Young Protectors: Engaging the Enemy by Alex Wolfson begins when a young, closeted teen-age superhero who has just snuck into a gay bar for the first time is seen exiting said bar by a not-so-young, very experienced, very powerful, super-villain. Trouble, of course, ensues.

3Tripping Over You by Suzana Harcum and Owen White is a strip about a pair of friends in school who just happen to fall in love… which eventually necessitates one of them coming out of the closet. Tripping Over You has several books, comics, and prints available for purchase.

dm100x80“Deer Me,” by Sheryl Schopfer tells the tales from the lives of three friends (and former roommates) who couldn’t be more dissimilar while being surprisingly compatible. If you enjoy Deer Me, you can support the artist by going to her Patreon Page!

copyright Madeline McGraneMadeline McGrane is a cartoonist and illustrator who is from Wisconsin and lives in Minneapolis. She posts vampire-themed comics and other art on her tumblr blog. My favorites are the vampire comics about three child vampires. They’re just silly. Her black and white comics are minimalist and really work well with her style of humor. Her color work is a bit more complex. If you like her work and want to support her, she has a ko-fi.

The Junior Science Power Hour by Abby Howard logo.The Junior Science Power Hour by Abby Howard. is frequently autobiographical take on the artist’s journey to creating the crazy strip about science, science nerds, why girls are just as good at being science nerds as boys, and so much more. It will definitely appeal to dinosaur nerds, anyone who has ever been enthusiastic about any science topic, and especially to people who has ever felt like a square peg being forced into round holes by society.

The logo for Scurry, a web comic by Mac SmithScurry by Mac Smith is the story of a colony of mice trying to survive a long, strange winter in a world where humans have mysteriously vanished, and food is becoming ever more scarce.

title
And I love this impish girl thief with a tail and her reluctant undead sorcerer/bodyguard: “Unsounded,” by Ashley Cope.

logo-1Fowl Language by Brian Gordon is a fun strip about parenting, tech, science, and other geeky things. The strips are funny, and he also has a bonus panel link to click on under the day’s strip.

lasthalloweenThe Last Halloween by Abby Howard is the creepy story of 10-year-old Mona who is reluctantly drafted to save the world on Halloween night. This is by the same artist who does the Junior Science Power Hour. She created this strip as her pitch in the final round of Penny Arcade’s Strip Search, which was a reality game show where web cartoonists competed for a cash prize and other assistance to get their strip launched. Though Abby didn’t win, she started writing the strip anyway. If you like the comic, you can support Abby in a couple of ways: she has some cool stuff related to both of her strips in her store, and she also has a Patreon.

Last Kiss® by John Lustig Mr. Lustig bought the publishing rights to a romance comic book series from the 50’s and 60’s, and started rewriting the stories for fun. The redrawn and re-dialogued panels (which take irreverent shots at gender and sexuality issues, among other things) are syndicated, and available on a bunch of merchandise.

Sharpclaw by Sheryl Schopfer. The author describes as “fantasy comic that blends various fairy tales into an adventure story.” The first story is about twin sisters who both have the potential to be sorceresses. One pursues magic power, the other does not. If you enjoy her work, you can support the artist by going to her Patreon Page!

“Champion of Katara” by Chuck Melville tells the tale of a the greatest sorcerer of Katara, Flagstaff (Flagstaff’s foster sister may disagree…), and his adventures in a humorous sword & sorcery world. If you enjoy the adventures of Flagstaff, you might also enjoy another awesome fantasy series set in the same universe (and starring the aforementioned foster sister): and Felicia, Sorceress of Katara, or Chuck’s weekly gag strip, Mr. Cow, which was on a hiatus for a while but is now back. If you like Mr. Cow, Felicia, or Flagstaff (the hero of Champions of Katara) you can support the artist by going to his Patreon Page. Also, can I interest you in a Mr. Cow Mug?

Private I, by Emily Willis and Ann Uland is a comic set in 1942 Pittsburgh in which queer gumshoe Howard Graves is trying to sort out a collection of bewildering clues and infuriating eccentric suspects. It’s an interesting take on a lot of noir tropes. It handles the queer elements well—being outed or caught by the wrong people can spell the end of not just one’s career, but possibly life–without being all grim-dark. If you like the comic and want to support the creators, check out their Ko-fi.

The Comics of Shan Murphy As far as I can tell, Shannon Murphy doesn’t post a regular comic on the web. But among the categories of illustration on her site are comics. Her art styles (multiple) are really expressive. And she just writes really good stuff. If you like her work, considered leaving a tip at her ko-fi page.

Screen Shot 2015-08-02 at 5.36.43 PMMuddler’s Beat by Tony Breed is the fun, expanded cast sequel to Finn and Charlie Are Hitched.

The Young Protectors: Legendary by Alex Woolfson. This is just a new story arc for the Young Protectors comic recommended above. However, Alex is changing up the artists he’s working with in this arc, and the focus is decidedly different. This new arc begins by exploring the changed relationship between our protagonist, Kyle (aka Red Hot) and one of his teammates, Spooky Jones. The story is NSFW, although unless you are a patron of Alex’s Patreon, you see a lot less of the explicit artwork. It isn’t porn, per se, and it isn’t a romance. If you check out the page, you’ll see that Alex has written several other comics, some of which are available to purchase in hard copy. And, as I mentioned, he’s got a Patreon account.

12191040If you want to read a nice, long graphic-novel style story which recently published its conclusion, check-out the not quite accurately named, The Less Than Epic Adventures of T.J. and Amal by E.K. Weaver. I say inaccurate because I found their story quite epic (not to mention engaging, moving, surprising, fulfilling… I could go on). Some sections of the tale are Not Safe For Work, as they say, though she marks them clearly. The complete graphic novels are available for sale in both ebook and paper versions, by the way.


Note: Usually when I do one of these posts, I include the slightly shorter reviews of all the comics I’ve recommended previously. I do periodically go through those lists and remove comics that have vanished entirely. For now, I’m leaving in those that have stopped publishing new episodes but still have a web site.

But the list is getting awfully long, and I’m not sure how useful the older links are. I’m still thinking about it. Feel free to comment if you have strong thoughts on the topic.

%d bloggers like this: