You fight it on the ground: register, remind people to vote, help them get to the polls, and be ready to challenge voter suppression
But later in the evening, I peeked at my main twitter feed. And then I went the FiveThirtyEight.com’s live coverage. I skimmed through their updates (and wonky math-y talk about polls and margins). When I reached the point when they were calling it for the Democrat, Doug Jones—calling it with a margin large enough to avoid a recount!—I started crying.
A lot of people are going to try to say that this is only because of Moore’s sexual scandal. And while it was a big factor, I think this win in a deeply red state with a well-documented history of suppressing the vote of African Americans and other demographics believed to favor Democrats is a sign. So, how did they do it?
Propelled by a backlash against Mr. Moore, an intensely polarizing former judge who was accused of sexually assaulting young girls, Mr. Jones overcame the state’s daunting demographics and deep cultural conservatism. His campaign targeted African-American voters with a sprawling, muscular turnout operation, and appealed to educated white voters to turn their backs on the Republican Party.
“We’re trying to work all angles,” said Patricia Mokola, spokeswoman for the Alabama NAACP. “We’re trying to reach not only African Americans, we’re trying to reach millennials as well. They will be instrumental in this election … We’re not telling people who to vote for, but their vote is their power.
“We have got to find a way to come together, and we need leaders that are not going to divide us, and separate us, and cut us up, and dissect us, and stand in judgment over some, and lord over others,” [New Jersey Democratic Sen. Cory] Booker said at a canvass kick-off in Birmingham on Sunday. “We need someone that is going to remind us of the calling of patriotism, the calling to love, and so this is the moment now. There are consequential moments in our American history, and this is one of them.
Jones’ victory is all the more remarkable in that it didn’t rely on many Republicans defecting to the Democratic side. Less than one in 10 Republicans crossed party lines to vote for Jones. But Democrats – who overwhelmingly favored Jones – came out in stronger numbers, trailing Republicans in vote share by just six percentage points. And Independents – who make up just one in five voters in this highly partisan race – also favored Jones by nine points: 52 percent to 43 percent.
They mounted a massive get-out-the-vote campaign and sustained it for months. They registered people to vote. They put out leaflets everywhere reminding people when election day was. They called. They went door-to-door. The campaign spent a lot less on TV ads and more putting up billboards in neighborhoods that had lower turnout in the 2016 general election. They funded programs to give people rides to their polling places. They put out information on social media, pamphlets, posters, and signs explaining what kind of ID you need to have to vote, and a phone number to call if a poll worker refused to let you vote. They had observers at polling places. They had teams and lawyers available to respond to those voter suppression issues at the polling places.
Exit polling showed that white voters overwhelming went for the pedophile, but they also showed that Trump’s approval rating even among them has gone way down, and their enthusiasm for the candidate they voted for was lukewarm. Meanwhile, the African American vote (especially women) overwhelming went to the Democrat. And because of the way that the state has reduced the number of polling places in Black communities, and reduced the number of voting machines at those few polling places, it means that those African American voters were more likely to have to stand in line for hours and hours just to vote—and they did!
The ground game—registering voters, reminding them when election day is, reminding them what they have to do to vote, offering them rides, and so on—is how we got results in leaning-blue Virginia, and it’s how we won in deeply-red Alabama. It’s the new strategy of the Democratic National Committee. It’s not the way they fought in 2016. One of the journalists I saw tweeting about this last night summed it up: less money on TV ads, more money to help people vote.
That’s a strategy that can turn the midterm elections.
We can do it! We can do it!
Most of the news media seems to be talking about the #TakeAKnee hashtag because Donald Trump went on a rant last night calling for NFL players who take a knee during the national anthem to be fired. And a certain number of the deplorables are chiming in and angrily calling for those football players to stop injecting politics into football.
And of course I have some opinions on that.
First, insisting that people stand for the national anthem? That is injecting politics into sports. The act of playing the national anthem and unfurling the flag at the beginning of games has been injecting politics into sports for decades. There are many Americans whose religion, for instance, forbid standing for the anthem or saluting the flag. And that’s their right, as humans and as Americans. And I say that as a former Boy Scout who gets angry at people flying their flags in the rain, attaching flags to they car ariels and letting them get ragged and dirty.
Second, you want to talk disrespecting the flag? Anyone who has ever defended the Confederate Flag is disrespecting the U.S. flag each time they do it. That’s right. So, Donald disrespected the flag when he defended the Confederate Flag-waving people. He disrespected the U.S. flag each time he defending the swastika-waving neoNazis. He disrespected the U.S. flag each time he criticized people calling for the removal of Confederate monuments.
Third, the brave men and women of our armed forces who risk their lives, and in far too many cases gave their lives, did so not to defend a piece of fabric or a song. They died defending the ideas that flag stands for. When I cry during the national anthem (and I do every time I hear it), I do so not because of that piece of fabric or the song itself, but because of the ideas that flag and that song are supposed to stand for. And among those ideas are that people have a right to protest. People have a right to petition their government. People have a right to demand justice. People should expect that their lives will be valued equally no matter the color of their skin. And the reality is that our society doesn’t do that latter. Men of color are at least nine times more likely to be shot and killed by police than anyone else. That is neither justice nor equality. It is unAmerican to claim otherwise. So, no, taking a knee during the anthem doesn’t disrespect members of the military, either.
Fourth, Hurricane Maria just devastated Puerto Rico, which is an American territory inhabited by 3,411,307 U.S. citizens. The hurricane wiped entire towns off the map, knocked out electricity to the entire island, has disrupted the public drinking water system. That we know of 13 people died during the storm, but with so much of the infrastructure wiped out, the death toll is probably higher. But even worse, many more could die because of things ranging from a dam that is failing and continued flooding, not to mention what the destroyed roads and lack of power means about deliver of food, medicine, and other essentials or getting sick and injured people to medical attention. ‘If anyone can hear us … help.’ Puerto Rico’s mayors describe widespread devastation from Hurricane Maria What with more than 3.4million Americans in imminent danger, what has the so-called president said about the devastation or how the federal government will respond? Not one single word. He can go on rants about sports figures and reports who say things he disagrees with, but can’t be bothered to comment on millions of his fellow citizens in danger.
And why, exactly, has he been silent on Puerto Rico? Could it be because in the minds of most the people there are just a bunch of brown folks and therefore not “real Americans?”
One of the other things people were talking about this week was a commentator on ESPN calling Donald a White Supremacist. And a lot of people who think they are being open-minded are arguing that that isn’t an appropriate label. But Donald himself said so. Remember in the aftermath of the Charlottesville protests? When Donald was defending his ludicrous “both sides” claim, he got into an argument with a reporter who pointed out that all of the violence recorded was from the neo-Nazis. Donald said, “but what about when the Black Lives Matter folks came at us… I mean, when they came at them…” Loose lips sink ships, as my Grandpa used to say. Donald said himself that he was one of the neo-Nazis… (and that isn’t the only time).
And while we’re at it:
He appointed Jeff Sessions as Attorney General, a Republican Senator who, ten years ago, was considered by even his fellow Republicans too racist to be a judge.
He pardoned a sheriff who was convicted of disobeying court orders in order to racial profile and otherwise deliver justice by policy in racially-motivated ways.
On the same day that the African-American commentator called out the president for giving encouragement to white supremacists, the newly chosen Miss America called out the president for the same thing. But Miss America is white, so guess which critic the president went nuclear on in with twitter storms, and having his press secretary call for a firing, et cetera?
When addressing the United Nations, Donald literally said he intends to wipe out North Korea. A country that is home to 25million people, the vast majority of whom do not support the actions of their dictator, but rather are victims of the dictator’s regime. Killing 25million people (who happen to be asian) to destroy an entire country? That’s genocide.
He defends racists. As a businessman, he tried to keep black families out his properties. He has said multiple times that he “doesn’t want black people” counting his money, when explaining about some of his hiring practices. He attacks people of color for peacefully demonstrating or stating opinions. He appoints racists. He appoints white supremacists. He enacts (or tries to enact) racist policies. When talking about neo-Nazis and White Supremacists he sometimes refers to them collectively as “us”.
And I could go on and on.
Donald Trump is a racist. That is a fact. He encourages white supremacists. He has been endorsed by the Ku Klux Klan and other white supremacist groups. Not only did he not disavow those endorsements, he accepted them and praised them. If Donald Trump isn’t a white supremacist, then why call them “fine people”?
That is not histrionics. When they talk about “saving the white race” and so-called “self deportation” and the like, they are saying “go away and die!” When they say that queer people are a threat to the future of the planet, they are saying we deserve to be killed. When they say that brown and black people are destroying “white culture” they are saying brown and black people deserve to be killed. When Richard Spencer said, literally moments before he was punched in the face on camera last summer, “we have to ask ourselves whether humanity needs the black man, and having confronted that question, then ask how to most efficiently dispose of them” he is saying that black people aren’t human and that they must be killed.
And if you don’t believe that saying that deserves a punch in the mouth, then I question more than just your morals.
In the case of the angry man who was punched in downtown Seattle this weekend: he wasn’t punched just for wearing the swastika. He was punched for yelling at every dark-skinned person he passed on the street, specifically calling them an ape. He was explicitly saying that they aren’t human. He brought a frickin’ banana with him that he eventually threw at someone after screaming that that person was an ape—underlining and emphasizing the claim that the person thus targeted isn’t human (and implying that said people don’t deserve rights, dignity, respect at the least, and that killing would not be murder). That wasn’t just expressing an opinion, that his verbal assault and a declaration of intent. And under the law, throwing the banana is physical assault.
Wearing a rainbow and chanting “we’re here, we’re queer, get used to it” is none of those things.
Freedom of speech doesn’t mean you can say mean, hateful, threatening things to other people and that those other people have no rights to speak up and defend themselves. Calling other humans animals, and saying or implying those humans should he rounded up and executed is not merely stating an opinion, it is revealing their hateful and murderous character. So if other people don’t want to be friends with a hateful person advocating genocide, that’s just making the decision not to associate with horrible people.When we wear rainbows, we’re saying “my sexuality is valid, and your sexuality is valid, and bi, gay, pansexual, transexual, asexual, and straight people are all equally valid and have a right to be who they are.” Yes, we’re saying the straight people are valid, too. We aren’t calling for straight people to self-deport. We aren’t calling for straight people to be killed. We aren’t calling for straight people to be converted. Rightwing anti-gay people do call for queer people to be fired from their jobs, denied the right to rent or own homes, denied the right to put their spouses and children on their medical insurance, denied the right to marry their significant others, denied the right to adopt, denied the right to protection from assault and harassment, denied health care, and so forth. They advocate rounding us up and putting us in prison, or camps, or so-called hospitals (depending on how blatant they are in their bigotry). They advocate the widely debunked conversion therapy. They advocate bullying queer kids in school (when you insist that religiously conservative kids can’t be punished for bullying queer kids or the children of queer parents, you are advocating bullying).
When the anti-gay people (including the neo-Nazis) do that, it isn’t a difference of opinion, it is oppression and assault.
When queer people say we don’t want to be bullied, we shouldn’t be discriminated against, we deserve to have our families and jobs and homes just like anyone else, we aren’t calling for the oppression of anyone else. Because not being allowed to discriminate isn’t oppression. Not being allowed to bully, terrorize, or assault queer people isn’t oppression.
Sexuality isn’t an opinion or a choice. Sexual identity isn’t an opinion or a choice. Sorry, the medical science has been clear on that for a long time.
Hate, however, is a choice. Violence against others because of the color of their skin, their sexual orientation, and so forth is a choice.
All races are valid. All sexualities are valid.
Not all choices are valid.
There are only a couple reasons that you can’t see that distinction. There are only a few reasons you would defend the hate by attacking its opposite. Either you aren’t very bright, you’re deeply misinformed, or you are blinded by hatred.
Please, step out of the darkness and join us in a more glittery, sunny world of the rainbow.
Several years ago I witnessed an altercation on the bus. When I first got on, I noticed one guy with blond hair that was combed just so and his mustache was freshly trimmed, and he was dressed in what looked like a new suit and tie. He was sitting up super-straight, as if he had an iron rod up his backside. Everything about him radiated attitude. His smile was particularly smug.
I had already seen that one of my favorite seats near the back was open, so I headed back there and turned my attention back to the news radio I was listening to on my headphones.
Except as the bus pulled away from the stop, I could see people up in the front of the bus near this guy being more agitated. A couple people leaned forward and seemed to be addressing him angrily. And then I noticed that a woman also up in the front had put her hands over the ears of the little boy (who I presumed was her son) in the seat next to her, so I pulled off my headphones to hear was was happening… Read More…
Weekend Update 9/17/2017: Juggalos, Hillary book signing both outnumber Trump “mother of all rallies”
But just a few blocks away there was a bigger rally in front of the Lincoln Memorial: Pro-Trump Rally Dwarfed By ‘Juggalo’ Demonstration In D.C.. So fans of Insane Clown Posse were able to muster a much bigger crowd the the Make America Great Again people. But it gets worse! On the same day, Hillary Clinton was doing a book signing at a Costco in Brookfield, Connecticut.. guess what? Hillary Clinton Book-Signing Draws More Than 1,000 To Brookfield Costco. Hillary’s book signings are drawing larger crowds that the Trump supporters can muster!
Some folks are pointing to the news stories about former Trump supporters burning their Make America Great Again hats and this rally as indicating his support is slipping among his hardcore. I’m not sure that’s anywhere near the whole story. I think another important part is just how many fake accounts (twitterbots and such) make up the online Trump supporter crowd: Trump Twitter bots, numbering in millions, could be used to blanket internet with weaponized false info (by the way, that headline should read “is already being used to” not could be). A similar problem exists on Facebook, though because of some of the company’s policies, it’s a lot harder to determine just how many fake Americans Russian hackers manufactured to spread fake news and amp up membership on Pro-Trump pages: The Fake Americans Russia Created to Influence the Election. So I think one reason the organizers were expecting bigger crowds is they just haven’t figured out how many of their supportors online are fake accounts.
Besides, the Trump supporters burning their hats? They’re doing it for very racist reasons: Trump Supporters Are Burning Their MAGA Hats: They’re not happy about his prospective deal with Democrats to protect DACA recipients. That’s right, the hardcore supporters are angry because undocumented people who were brought to this country as children might, might be given a path to citizenship. You know, that thing the Trump supporter keep angrily asking why the Dreamers and such haven’t already done (because legally they still can’t)?
One more thing: all of those supporters burning those hats? They may want to think about the little American flag on that thing: I Wonder If Angry, MAGA Hat-Burning Trump Supporters Know They’re Burning a Tiny American Flag, Too. Since the pro-trump/anti-semetic/pro-gun demographic (i.e., most of his supporters) is also historically the same people who scream bloody murder if someone burns a U.S. flag as a protest.
But then, you can’t expect consistency from people who define the Statue of Liberty as a non-patriotic symbol, and reduce Christianity to hating queers.
Content Warning: the following essay (which will also touch on dangerous misperceptions and myths about sexual orientation) includes some specifics about physical abuse of children and worse. Only click when you’re ready … Read More…
Which is really sad. Mostly I blame the decades-long war on unions waged by mostly the Republican party. They have managed, somehow, to convince people to believe, in the face of overwhelming evidence to the contrary, that businesses have always given out wages and benefits out of the goodness of their hearts.
I don’t understand how anyone who has worked for any business larger than a mom-and-pop operation can believe that.
It’s not that profits are driving business decisions, it’s that maximizing benefit to business leaders while milking short-term profits without investing in workers and their skills for long-term benefits.
You can keep talking about the economic insecurities of angry white guys, but you have to recognize that the source of economic insecurity is not market forces, or immigrants, or equal opportunity laws. It’s the people in that top 1%. And somehow we’ve got to get those scared angry white guys to recognize that they are being duped.
There was a lot of talk during the meeting about insurance—either that our current insurance carrier didn’t want to cover us against theft and vandalism for parts of the building that were unlocked at night, or they were going to raise our rates significantly, I don’t recall which. There were a number of people in the congregation who felt maybe we should start locking the main building. “We aren’t in a tiny town and it isn’t the fifties,” is how I think one person put it. Another person told a story of homeless people routinely sleeping in churches and sometimes not being careful about where they went to the bathroom.
One of the associate pastors rose to his feet on that one and said, “Call me foolish if you want, but I think the proper response to finding a homeless person sleeping in your church should be to offer them a meal, and then ask what other help do they need!”
I grew up in Southern Baptist Churches where the tradition is that all business decisions related to the church are decided by the congregation as a whole. At regular intervals the usual Wednesday Prayer meeting would begin with a business meeting. Any congregation member, no matter their age, who attended the meetings had a vote. I had been attending business meetings at the many churches we attended (as my family moved) for as long as I could remember. I seldom remembered one that became more impassioned than that debate about whether to put locks on the sanctuary door.
It was beginning to look like as if the majority was leaning toward adding the locks. And then one elderly member of the congregation struggled to stand up. She had been frail and needed a walker to get around for some years, but she never missed a service at the church. She let the person sitting next to her help her to her feet, but then she sort of shook him off and raised her face as if she was speaking to the heavens themselves, and I hadn’t heard her voice sound so firm in years. “For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not visit me. And they will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick and in prison and did not help you?’ And he will reply, ‘Truly I tell you, whenever you did not do it for the least of these, you did not do for me!'” She paused, looked around at all of us, and then added. “We call it a sanctuary! That is what it is supposed to be! This isn’t our house, it is His house, and he already told us what we ought to do!”
And then she sat down.
Every one was very quiet for a moment, then someone said, “I move that we do not put locks on the sanctuary.” About forty of us said, “Seconded!” And the deacon conducting the meeting said, “Everyone in favor, signify by saying ‘amen’?” That was a very loud chorus of “amens.” Then the deacon asked, “Any opposed?” And I think one person said “Nay,” and he was immediately admonished by his wife.
Before I move on, a few notes. It has been many years since I considered myself a Christian. I usually say that I didn’t reject the church, but my denomination (which is still anti-gay decades later) rejected me. At that time, I felt I had no choice but to look for spiritual fulfillment elsewhere. I usually define myself as Taoist, now. But when that woman started quoting the Gospel of Matthew, chapter 25, I found myself murmuring along with her. I wasn’t the only person, by any means, but my point is that I was the kind of kid who could quote entire chapters of the Bible from heart. Some of those passages still speak strongly to me.So, yes, I was one of the people a bit outraged when so-called christian televangelist Joel Osteen, mega church pastor in Houston, Texas, refused to open his building as a shelter to his neighbor flooded out of their homes: Joel Osteen’s Houston megachurch opens to Harvey victims only after backlash. The church’s statements have been slightly contradictory. There are plenty of posts on the internet you can track down of people living nearby walking to the church during the time when the church claimed it was flooded to show there wasn’t any flooding. And during the time when they said it was not locked people walked up and took videos of themselves trying doors and so forth.
So let’s get a few things straight. Osteen’s “ministry” preaches so-called prosperity gospel, the essence of which is: if you’re rich, that’s a sign God likes you. If you’re not, maybe he doesn’t. This runs absolutely counter to almost every word Jesus actually said. The church in question isn’t just a megachurch, it is a former sports arena that the “ministry” purchased for millions of dollars, then spent at least 70million more renovating. The renovations include installing two artificial waterfalls inside the church, yet somehow in all of that they neglected to put in any symbols of Christianity: there are no crosses or any other signs inside the sanctuary that indicate in any way that it is a christian house of worship. Thousands of TV cameras and screens and a top-notch sound system so that you can always see and hear Osteen, though.
While the child inside me who used to love reciting John 16:33, or Matthew 5:3-16, or Matthew 25:31-46 gets outraged at Osteen’s actions, I can’t really say that he is much of an outlier of typical evangelical christian thought. Most evangelical christians believe, whether they say it aloud or not, in the Just World Fallacy: if bad things happen to you, they are almost certainly a punishment from god. In other words, if you’re poor, it can’t possibly be because the entire system of the economy and society is geared to transfer wealth and resources from everyone else to the rich, it’s because you’re probably secretly doing something sinful. If you get a horrible disease, it isn’t caused by a virus or chemicals you’ve been exposed to in your deregulated workplace, et cetera, it’s because you’re doing something sinful, et cetera. And therefore, poor people, sick people, and so forth don’t deserve help and compassion. Like Osteen’s prosperity BS, it is the opposite of what Jesus actually taught.
As if one object lesson in just how uncompassionate and unchristian many of these so-called religious leaders are, at the same time this was unfolding, another group of evangelical leaders were doubling down on their anti-gay, anti-trans, anti-sex, anti-joy hateful rhetoric: Evangelical Leaders Release Anti-LGBTQ Statement On Human Sexuality. The fact that some of those “leaders” have been involved in serious scandals trying to cover-up rampant sexual abuse within their organization is really all anyone needs to know about them.
But someone else described these situations far more eloquently long ago:
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”
—Jesus, as quoted in the Gospel of Matthew, chapter 7, verses 21-23.
I am really getting tired of seeing headlines about Trump voters who are having buyer’s remorse. And I am absolutely disgusted that we still keep seeing headlines and op-eds urging us to try to sympathize with his voters. We already have plenty of proof that the thing his voters have in common is bigotry. Poor and working class people overwhelming voted against Trump. So stop trying to make a case that people flocked to him because of financial distress.
I’m also really tired of bigots and their apologists trying to argue that any criticism of their hatred and bigotry proves we’re just as intolerant as they are. It’s not a new argument by any means. I’ve had people throwing that one at me personally since the 70s, and it’s been around a lot longer than that. Karl Popper called it the Paradox of Tolerance: that the only way to have a tolerant society is not to tolerate the intolerant.It’s a false equivalency, in any case. Let’s look for a moment at the transgender bothroom bills as an example. The bigots who push the bills make a lot of noise about sexual assault (despite the fact that many states have had laws allowing transgender people to use the bathroom the matches their gender identity and there as never been a single case of someone using the law to try to commit assault), or the religious freedom argument. But all of that is just smoke and mirrors. Look at the actual impact of the laws banning transgender people from using a public bathroom that matches their identity. The practical upshot is that under such laws, transgender people cannot safely use any public bathroom. At all. If they try to go into the bathroom that matches their gender presentation, they are violating the law and risk arrest. If they try to go into the bathroom that matches their gender assigned at birth, particularly if they don’t look like they belong there, they risk being harassed, beaten, and worse. The effect of the law is to make it impossible for transgender people to exist in public places, work places, and so forth. And that isn’t an unintended consequence. The people pushing the laws don’t think transgender people have a right to exist at all.
What’s another word for “you don’t have the legal right to exist”? Genocide. Murder. Take your pick.
But what is the other side of this debate? The other side is saying that transgender people have the right to exist, and therefore other people can’t force them out of existence with the power of the law. The other side is not saying that people who wish transgender people didn’t exist are themselves subject to execution. It simply says that they have to let the other people exist. The bigots aren’t going to be assaulted for thinking unpleasant things about some of their neighbors. The only penalties they will face depend on their actions, not on their mere existence. Yes, if they state their opinions, they might get called a bigot. If they try to act on their opinions, they may face other penalties. But no one is saying they don’t have a right to exist.
Donald’s campaign promises consisted of contradictory statements and a boatload of racist and other bigoted dog-whistles. He didn’t just appeal to the intolerant, he promised that if they acted on their intolerance he would help them get away with it (what do you think the real message of that “I’ll pay your legal bills” was?). It is no accident that certain types of hate crimes went up after his election. It is no accident that some of these hateful people, when they assaulted (or attempted to assault) people of color or queer people and so forth, shouted things like “this is Trump’s country now!”
Besides being unfit for office, Donald campaigned on hate and implied genocide. It isn’t just ludicrous to ask people to empathize with his supporters, it’s suicidal for a free society to do so. So stop giving us those headlines.
Each of those statements was a lie.
I was a teen-ager in the 70s when the Southern Baptist Convention finally endorsed desegregation of its churches. And it was as a teen that I learned most of what I’d been taught about the history of our denomination and the Civil War was untrue.
Historically, every state that seceded to form the Confederacy (not just Mississippi a port of whose declaration is pictured above), explicitly listed either slavery or the superiority of the white race (and some mentioned both), as their reasons for seceding. The infamous cornerstone speech delivered by Confederate Vice President Alexander Stephens explained that the foundation of the new Confederate government was “the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.”
It can’t be any clearer than that: the primary mission of the Confederacy was the perpetuation of slavery of black people and the entrenchment (nay, glorification) of white supremacy. And Confederate soldiers did not volunteer, fight, and die by the thousands because of some need to preserve the mythical idyllic pastoral culture of the Southern plantation—most of them were too poor to own plantations, for one thing! No, typical Confederate grunt believed that if slaves were freed, working class whites would surely lose their livelihoods. The collective self-esteem of the white working class was shored up by the explicit statement that at least they weren’t slaves, so while they might have worked hard in exchange for less than their fair share of societal prosperity, at east they were better off than those black folks! The abolition of slavery was then perceived as an existential threat to the white working class. Of course they were willing to take up arms to protect slavery!
In the immediate aftermath of the war, symbols of the Confederacy weren’t displayed publicly. There were memorials erected in a few places to those who died in one battle or another, and certainly individual tombstones were occasionally emblazoned with Confederate symbols, but there wasn’t a stampede to erect statues to the leaders of the Confederacy afterward. For one thing, there wasn’t a lot of pride in having been on the losing side.
The first big rush of Confederate monuments was years after the war ended as Reconstruction officially ended and Federal troops were withdrawn in 1877. Across the former Confederacy, state legislatures started enacting Jim Crow laws, designed to make it difficult or nearly impossible for black people to exercise their right to vote and to enforce segregation of the races. And statues and monuments went up all over the South. The plaques usually talked about the bravery of the person depicted, but there were also language about the nobility of the cause for which they fought. Blacks living in those states, most of whom were former slaves, knew exactly what that cause had been, and the message the statues and monuments was clearly: “white people are in charge again, and don’t you forget it!”Most of the Confederate monuments were put up in the 1910s and 1920s, coinciding with an increase in activity of the KKK and similar organizations terrorizing blacks. And the next big surge was in the 50s and 60s when civil rights organizations began having successes against some of the Jim Crow laws. The purpose of those monuments was not to honor the culture of the South, the message was still “stay in your place, black people, or else!” A great example of this resides not many miles from my home. Washington territory was never a part of the Confederacy, and the few inhabitants of the state who served in the war did so as part of the Union Army and Navy. A local family, some years after the war, donated land in what would one day become the Capitol Hill neighborhood to the Grand Army of the Republic (which was an organization made up mostly of Union side Civil War Veterans) for a cemetery for Union soldiers. And that’s who was buried there. But decades later, during one of those surges of monument building, the Daughters of the Confederacy paid to have a monument to soldiers of the Confederacy erected in the cemetery. There are no Confederate soldiers buried there. Not one. And there are no soldiers’ names engraved on the massive monument. But there it is, erected in a cemetery full of Union soldiers, a monument to the so-called noble cause of the Confederacy.
Now that some communities are rethinking these monuments—many of them extremely cheap bronze statues erected during times of civil rights tensions—other people are claiming taking them down is erasing history. No, taking down these post-dated monuments in public parks and so forth isn’t erasing history, it’s erasing anti-historical propaganda. The other argument that is put forward in defense of the monuments is that “both sides deserve to be heard.” That’s BS in this case, because there aren’t two sides to racism. There aren’t two sides to bigotry. There aren’t two sides to genocide. White supremacy is not a legitimate side to any argument.
When we defeated Hitler’s armies, we didn’t turn around and erect monuments to the government that murdered millions of people in concentration camps. We destroyed their symbols. When we liberated Iraq, we tore down the statues of Saddam Hussein, we didn’t enshrine his image in an attempt to give both sides equal time. Those few Confederate monuments that list off names of people who died are fine (even if a lot of them have cringeworthy language about the cause they were fighting for). Cemeteries where actual Confederate veterans are buried of course can have symbols of the Confederacy on the tombstones and the like. But the other monuments, the ones erected years later, they don’t belong in the public square.
They belong in the dustbin of history.