A lot of people were sharing the above tweet, which is nice and succinct. When I quoted it on twitter, I added, “I would amend that the civility = treating cis het nonliberal white people with respect AND defference, but otherwise nailed it!”
Because that’s the thing, it isn’t just about respect, it’s about a very different bar for the definition of respect. The folks who are up in arms about civility aren’t just used to being treated with respect, they are used to being respected as an authority or someone else who deserves deference and reverence and esteem. They are not referring to the most basic level of respect that every person is entitled do just for being human.
And they think that when other people don’t honor them in this way, that means they were justified in not treating other people as less than human.
It’s like they also have a nonlinear understanding of time, right? Their past actions and behaviors are being justified by the fact that people are calling them on the bigotry and intolerant behavior.
Well, there are at least two reasons. The simplest one is that if the Dems manage to take back the Senate, they could prevent Cadet Bonespur from appointing anyone new to the court. So at least some of the GOP operatives see this as their only chance to ensure future court rulings continue to take rights away from workers, women, queers, and everyone else that isn’t a Republican billionaire.
But that isn’t the only issue! Now that we know that Justice Kennedy’s son arranged for Trump to get a billion dollar loan, and that Trump has made references to Kennedy’s son within earshot of live microphones just about every time the Justice and the alleged president have been together in public, it seems extremely likely that among those dozens of sealed indictments that Robert Mueller has obtained over the last year or so is probably against Kennedy’s son. This could result, if any of the related indictments or Cadet Bonespur’s attempts to pardon (pre-emptively or not) key people winds up being appealed to the Supreme Court. While recusal is solely up to each Justice, it would be very unlikely that Kennedy would not recuse himself if his son was involved in a case before the Court.
Though it angers me enough that the Republicans stole a seat from Obama last year, and I’m not looking forward to what the court will do with another arch conservative on the bench, I do take heart that despite all the brave talk about a red wave, the people in the know (like those billionaire mentioned above) are acting as if there is a good chance that the Senate won’t have a Republican majority after November. So there is that, I guess.
In other hopeful news, the resistance is alive and well: Thousands across U.S. join ‘Keep Families Together’ march to protest family separation. And people have some great signs: 21 Signs From Americans Fed Up With Trump At Families Belong Together Marches.
The marches themselves may not directly accomplish something, but the turn-out indicates people are willing to take action (which includes voting in November).Meanwhile, there have been continued mock outrage over things like a restaurant deciding it didn’t want to serve members of this administration that our aiding and abetting the kidnapping of children at the border, taking health care from tens of thousands, encouraging white supremacists to commit violence, and so forth. I don’t always agree with columnist Michelangelo Signorile, but this week I do: Fuck Civility. And an extra stron f– you to the editorial writers who seem to think that getting in the face of people who have either ordered the commission of these crimes (mass separation of families is defined under international law–the very agreements our country help promulgate after World War II–as genocide and is a crime against humanity) is somehow just as bad or worse than actually committing those heinous acts.
ETA: I hadn’t seen this interview with Hilary at the Guardian: Hillary Clinton: ‘What is more uncivil than taking children away?’
“Give me a break! What is more uncivil and cruel than taking children away? It should be met with resolve and strength. And if some of that comes across as a little uncivil, well, children’s lives are at stake.”
The reason for the parade, ultimately, is to declare our existence–our survival in a society that is less than welcoming. We’re here. We’re your daughters, your neighbors, your sons, your co-workers, your friends, your siblings, or your parents. We’re not mysterious creatures lurking in seedy clubs–we’re the guy sitting across from you on the bus reading a book, or the two gals sitting in that next pew at church, or the pair of guys in the grocery store discussing how many hot dogs to buy for the cookout, or the grey-haired guy trying to read a label on a bottle of cold tablets in the pharmacy, or that kid on the skateboard going past your bus stop, or that guy sipping a coffee at Starbucks, or that gal a couple table over at the same coffee shop laughing at something on her computer.
We’re real, we’re everywhere, and we have hopes and dreams and worries just like you. We’re not asking for special rights, we’re asking for the same rights you take for granted. We’re asking to live our lives as openly as you live yours.
I enjoy watching the parade to acknowledge that survival. I cheer while watching the parade to express my admiration, support, and love for all of these survivors.
I cheer for people who are being brave and marching in their first parade; we see you and welcome you to the tribe.
I cheer and applaud so that those whose families rejected them and told them never to come back will know they have another family, and we’re clapping for them right now.
I cheer so that group of teen-agers (half of them straight and there to support their bi, gay, lesbian, and trans friends) will get the recognition they deserve.
I cheer the older couples walking together holding hands; we see your love and we celebrate how long you and your love had endured.
I cheer the younger couples walking hand in hand; I wish I had felt free to do that at their age, but I hope they have a bright future.I applaud and cheer so that the trans* gals and trans* men know they are seen for who they are and we think they’re beautiful, wonderful, and I am proud to call them brothers and sisters.
I cry when I see those who are carrying a photo or wearing the name of a deceased loved one; we see your loved one and share your grief.
I cheer for PFLAG so that straight parents who have spent countless hours explaining to friends and relatives that their queer kids have nothing to be ashamed of, and yes they are very happy, and no those things you’ve heard or read about their health and lifespan are all myths will know their efforts are appreciated by the whole community.
I clap and cheer and laugh and cry as the parade goes on and on showing how big and wonderful and diverse and amazing our community is.The very first Liberation Day Parade in New York City, was a protest march on the first anniversary of the Stonewall Riots (the first Pride was a riot). People were afraid of what would happen at the first march. Only a couple dozen people showed up at the starting point, with their protest signs. But they marched. And all along the announced route of the march, the sidewalks were lined with people. Street queens, and trans people, and gay men and lesbians and queers of many other stripes. And then completely unplanned thing happened. As the small group of marchers went be, queer people and supporters started stepping off the curb and joining. By the time the marchers reached the Sheep’s Meadow in Central Park, the crowd numbered in the thousands.
It has been a tradition of Pride Parades ever since, that spectators step off the curb and join the march.
So when I march, there comes a point where I do that. I have cheered and applauded and made sure that others were seen. I have witnessed their love and courage and unique style. Until it is my turn to join the march. To be visible. To declare by my presence in that throng that I am queer. I’m here. And I will never go back into the closet.
There were a lot of pink triangles. There were also rainbows, some lambdas, and some labryses. A lot of people had pink or purple hair. Most of the groups had at least some members who had their children marching along beside them.
There were people dressed very scantily. There were banners and floats that had some sort of sexual innuendo as part of the theme. There wasn’t any actual nudity, but there were a few costumes that were very close to it. But the thing is, not quite a year before my first Pride Parade, I had attend my first Seattle Torchlight Family Seafair Parade with a bunch of co-workers. And at that parade—an official city parade with the word “family” in its title—I had seen a whole lot more near nudity, many more sexual innuendos as themes for floats, and a whole lot of drunken participants in the parade.
I should mention that there didn’t seem to be many queers in the pride parade who were under the influence. Certainly nowhere near as many as I saw at the Seafair Parade.
The difference was, that all of the sexual content and near nudity in the Seafair Parade was clearly aimed at the heterosexual male gaze. Just as I see a lot more sex in the typical set of Super Bowl commercials that I have ever seen at a Pride Parade. And that’s the thing: straight people are so used to straight male sexual desire used to sell everything from cupcakes to beer to automobiles, that they don’t even notice it any more.
Heck, in Seattle we have another annual parade called the Fremont Solstice Parade, and it is famous for have scores of nude bicyclists in it every year. Under Washington state law, if you have body paint on, it counts as not being nude. And it was a community parade put on by mostly straight people who was doing it for years before the queers in Seattle started doing it in our Pride Parade.So if you’re one of those people who objects to Pride Parades because you think they’re too wild or sexy or whatever, I am just going to laugh at your cluelessness. I’ve written a few times about the people from within the community who hate it, and I have yet to meet one whose arguments didn’t boil down to being equivalent of the bigots. So if you’re one of those people you don’t get my laughter, you get my pity and a hope that someday you will stop being a self-loathing hater.
If you’re one of those people who think Pride isn’t needed because bigotry is somehow far behind us, please take this does of reality:
- Religious leaders want to devalue and outlaw our families
- The attorney general thinks it’s fine that queers are being murdered in other countries
- 40% of homeless teens are on the streets because their parents threw them out for being gay or they suspected they might be gay
- People want to ban trans young people for school activities
- People still insist, despite overwhelming medical evidence to the contrary, that we’re sick and dangerous
- A small mob can beat and taser gay men on a train and witnesses will stand by in silence
- Gay men are assaulted on the streets of the so-called capitol of the free world
- Police routinely treat missing persons and violent crimes cases where the victims are queer as low priority
- Trans people continue to be murdered just because of who they are
- Queer children continue to be bullied and driven to suicide in shameful numbers
- Government officials and private citizens are actively fighting to take away what rights we have
Finally, if you’re one of those people who asks, “If you’re born this way, what’s to be proud of?” First, look up at that list. Remember that that is barely scratching the surface of the hate, bullying, and oppression that every queer person has survived. So, what do we have to be proud of? Some people want us dead, but we’ve survived. Some people wish we were invisible, and we have stepped out into the light and shared our beautiful glittery freaky selves. We have been told we aren’t worthy of love, but we have found loving friends and chosen families and yes, even someone to call husband or wife. People have tried to bury us in hate, and we have shown the world our love. They have knocked us down again and again, and we have gotten back up, fiercer than ever. They have tried to force us into the shadows, and we have shown the world our light.
I’ve quoted before the old Jewish joke that the meaning of all Jewish holidays is, “They tried to kill us. We’re still alive. Let’s eat.” In the spirit of that sentiment:
They wish we were dead or invisible. We refuse to hide.
I received a lot of interesting replies. One person was particularly upset with me for sharing a meme similar to the one at the top of the post that talked about Jesus and his two dads. “Can’t you disagree without the blasphemy of saying god had a sexual relationship with Joseph?”
I responded by pointing out that the meme doesn’t mention sex, it simply affirms the Biblical texts which referred to Jesus as both the son of Joseph and the son of God. Then I said that the only blasphemy I saw were people trying to force some of their religious views into law, penalizing people who weren’t part of their flock. There were a couple of back and forths, but I had already promised myself that any bigots who chimed in would get two replies of me trying to clarify or whatever, and then after that my only reply to any further comments would be “Bless your heart.” So the discussion petered out.
blasphemy noun, Profane talk about something supposed to be sacred; impious irreverence.
I’m sorry, but I really was merely taking the Bible literally: the text calls Jesus the son of Joseph in some places, and the son of god in others. In fact, it refers to him as the son of Joseph more often than it calls him the son of god. The oldest surviving copies of the gospels never call him the son of god. And then there’s the whole genealogy in one of the gospels, showing how Jesus is descended from King David–through his father, Joseph!
So if it is profane to talk about Jesus having two dads, the profanity starts in the Bible.
If we’re going to get upset about any sex involving god, what about the nonconsensual impregnation of Mary? I mean, looking at the text, it’s pretty clear that god roofied Mary, then sent “the Holy Spirit to overshadow” her and conceive the child. I say nonconsensual because while an angel appears to Mary before it happens to tell her it is going to happen, at no point does the angel ask if she agrees to this thing. And really, Mary was almost certainly a teen-ager, confronted by a powerful otherworldly being who tells her that an even more powerful being is about the knock her up. With such a power differential, is the concept of consent even possible?
I’ve seen the arguments made, sometimes by people who claim to take the Bible literally, that this is just a standard divine intervention trope: Eqyptian and Greek mythology, for instance, are full of stories of gods having sons from mortal women. As if “everyone else is doing it” is a moral precept?
Among the many problems with people of various conservative types of Christianity imposing their beliefs on others through the force of law, is that even their own holy book isn’t very clear on these points. The person they have named their religion after, Jesus Christ, never once said anything about gay people, one way or the other. And believe me, there were gay people there in Galilee and Judea. If being gay was such a big sin, you would think he would mention it.
There are only six verses in modern English translations of the Bible that appear to refer to homosexuality directly. However, the four in the New Testament have only been that way since a re-translation in the 1920s. In the oldest versions of the text we have in the original languages (Arameic and Greek), the words were gendered references to temple prostitutes in two passages, the third is a reference to two separate sins (cheating on one’s spouse after making a monogamous committment, and having sex with someone before you have married). The fourth, meanwhile, no one knows. The Apostle Paul made up a greek word that occurs nowhere else in any ancient greek document my combining two existing words meaning bed and lewdness.
Honesty, given how opposed to marriage of any kind Paul was (he thought it was a waste of time and energy that would be better spent evangelizing), this might have been a word he coined to refer to those men who “so burned with lust” that they couldn’t concentrate on god’s work unless they married and had an outlet for the aforementioned lust. If so, then Paul was calling heterosexual marriage an abomination, not gay sex.
As to the old testament passages: modern Christians have no problem ignoring the other parts of Leviticus they don’t like (the prohibitions on bacon and shrimp, for instance), so it is difficult to take them seriously on this. Further, I’ve read more than one argument written by Jewish Rabbis that those texts should never be discussed out of context of the rest of the books (including a lot of commentaries and documents that were not absorbed into the Christian Bible), and are probably referencing some specific issues at the time of writing with men visiting temples of other gods and partaking of temple prostitutes. So it is more likely those verses are admonitions against idolotry and sex with someone other than one’s spouse after making a monogamous committment.
Please note I am paraphrasing. Wrestling with the Torah is a lifetime commitment of its own, and the fact that the church I was raised in has co-opted a not-terribly-well-done translation of the Torah doesn’t make me an expert.
Holy books, no matter whose holy books we are talking about, were written by humans. You can believe that they are divinely inspired if you wish, but the words were written by imperfect humans, using imperfect language, which is being read centuries later by other imperfect humans with imperfect understandings of languages that have changed during those centuries. Just to narrow it back down to the bible, that book itself contains many stories of people who were absolutely convinced that they knew what god wanted them to do, who turned out to be wrong. It also contains stories (go read an annotated version of the Saga of Sampson for one of the most entertaining) of people who were believed to be immoral or otherwise unsuitable for god’s work by all the godly people around them, who were actually the ones doing god’s work.
As my Bible professor in my university days was fond of saying, “The text keeps telling us that we can’t find all of the answers in the text. We have to think and develop compassion and a sense of justice on our own. And that’s a lot of work.”
If your argument that people who are gay, lesbian, bisexual, asexual, pansexual, trans, nonbinary et cetera don’t deserve equal rights is to quote your holy book without applying compassion, testing the situation against the notion of justice, and just thinking about whether you are even holding yourself to a similar standard, then you aren’t doing the work. You are failing your fellow humans. You are failing at your own religion.
And you are failing to regard the life and well-being of some of your neighbors with reverence. And that is true blasphemy.
He tries in the article to layout the problems that denomination is failing to address. And he makes a nice point that simply praying for something without doing the work to make it happen is not merely impractical, it’s actual contrary to the teachings of the Christ they claim to follow.
But he doesn’t come out and say what really needs to be said. I can’t tell for certain if he is being vague in his comments about how they need to engage with the culture and spend less time pursuing culture wars because he knows the article wouldn’t be published if he is blunt, or if he is afraid to say it, or if he’s in denial himself.
He tiptoes around it, saying things like “As of yet, we’ve not made it to the point where we have… become known for what we are for rather than what we are against.”
But the clue that leads me to believe he probably is still in a bit of denial is when he says, after implying that the church is waging battle on two many fronts of the culture war, “For many of our neighbors, our warring is interpreted as being against them.”
No, Mr. Stetzer, it is not an interpretation Or perception that you are warring on us. Fundamentalist evangelical churches and affiliated organizations are literally attacking a whole lot of their neighbors.
The attacks on queer rights are the ones I most often link to or comment on, but that isn’t all of it. And even if they were, the way the fight is waged is a series of assaults on the lives and well-being of the queer people in question. At the same time that the church and related institutions keep cozying up to the special interests of big business and billionaires. So they are both ignoring Jesus’s teachings of “Let him who is without sin cast the first stone,” as well as “sell that you have, and give to the poor, and you shall have treasure in heaven: and come and follow me.”
Long before I reached a point where I could fearfully say outloud to a friend, “I think I might be gay3” I chafed at the church’s political choices. It wasn’t until my midteens (the early 1970s) that the SBC officially stopped opposing racial segregation. Even after that, a lot of churchs and affiliated organizations actively opposed civil rights laws, including the Voting Rights Act. That didn’t seem to line up with the command to Love Thy Neighbor.
I’m old enough to remember when official Baptist theology was not pro-life. In fact, among those Baptists willing to voice their anti-Catholic beliefs, the Catholic Church’s strong stand against abortion was used as an argument that Catholics were not a Biblical faith. Seriously! Southern Baptists used to look at the verse in the old testament which stated that a person who injured a pregnant woman such that she lost the baby was not the same as fatally injuring a child and was no worse than injuring a non-pregmant woman as proof that unborn babies were not yet people.
The shift in abortion was a calculated one by a number of evangelical leaders who met in the 70s to discuss what to do about fundraising now that segregation didn’t whip up the troops to donate. Again, that sudden about-face made no sense to teenaged me.
When Falwell’s so-called Moral Majority rose as a political force and allied itself strongly with the Republicans and doubled down on opposing women’s rights, gay rights, medical treatment for AIDS patients, and nondiscrimination laws in general, that was the final straw.
If there are people in the fundamentalist evangelical community in general–and Southern Baptists in particular–who want to turn around this downward spiral in membership, they have to change. They have organizations like Alliance Defending Freedom suing left and right to thwart gay and trans rights as well as lobbying politicians to pass anti-queer laws. Jesus never said a thing about queer people, but he commanded his followers take care of the poor, the sick, prisoners and even to welcome refugees4. Where is the evangelical organization suing government officials for withholding funds for the poor or the homeless or the disabled? Where is the evangelical organization lobbying in politicians for more funding for the poor, the homeless, the sick, the disabled or resettlement of refugees?
Their usual argument is some BS about charity being a private duty, rather than a governmental one. But you can’t demand that government enforce your private religious beliefs about marriage and gender and so forth while claiming to believe that government shouldn’t do these other things your holy book actually demands.
Evangelicals got themselves into this ridiculous hypocrisy because of two things: leaders who are addicted to money or power of both; and the dearly held evangelical myth that they are always the persecuted. The nakedly greedy leaders like Joel Osteen and Franklin Graham harp on the culture war issues and characterize any gains for “other” people as an assault against “true Christians” and rake in the dough. More sincere leaders like the late Billy Graham become so blinded by the thrill of access to Presidents and Congresspeople and other leaders, that they let their proximity promote the fearmongering of unscrupulous politicians.
And too many of their congregants eat up the rhetoric, becoming so inflamed with the fervor to fight so-called evil, that they don’t see the real evil they are inflicting on others. Instead of looking at other people as the neighbors they are commanded to love and care for, they see them as armies of sin. And their advocacy, donations, and rhetoric constitute very real attacks on people, not sin.
If they want to stop this decline, it won’t come from a new emphasis on evangelizing, as Stetzer asserts in his article. That would be as meaningless as praying without working. Instead, they need to focus on things their Christ actually told them to do: love your neighbor, feed the hungry, take care of the sick, clothe those who have nothing, be kind to the meek and powerless.
Do good, and people will see those good works and will stop feeling like enemies under attack.
0. The title of today’s post is a lyric from the hymn “The Kingdom is Coming” word by Mary B. Slade, music by Rigdon M. McIntosh, # 409 in the 1956 Baptist Hymnal.
1. When I first read his assessment that the church will cease to exist for all intents and purposes in decades, my only thought was, “Darn! Not sooner?”2
2. Don’t get me wrong, I was raised Southern Baptist and I have a lot of fond childhood memories of deep friendships there. But as I have said many times, I didn’t abandon the church, the church drove me away.
3. Which didn’t happen until I was 25.
4. Again, I learned my strong sense for social injustice by reading the Bible they claimed to follow.
Bigot Bulletin: Principal and Police Officer who harassed students at Oregon high school are both fired
For some background: Gay teen says she went to school resource officer after getting bullied — and he told her she’s going to hell. The “resource officer” is a local police officer assigned to the school supposedly for the purpose of protecting the students. But he wasn’t the only problem. The principal of the school punished gay kids who reported incidents of being harassed (including at least one incident where the principal’s son nearly ran two of the other kids down with his car while yelling anti-gay slurs). Teachers who tried to help the kids in varying ways were retaliated against by the Principal and the district Superintendent, and so on.
So the Oregon Department of Education sent in an investigator. The local officials admitted to several issues, including that they had forced the gay kids to read and recite passages from the Bible as part of their punishment. The ODE investigator issued a report finding that the actions of the officials probably constituted illegal discrimination under Oregon law as well as a violation of the U.S. Constitution’s requirement of separation of church and state. A final finding was pending, but the state ordered to school district to come to a settlement with the kids and their parents by the end of April. They didn’t.
During that time, many more former and current students came forward, with more incidents of anti-LGBT and racial discrimination. Meanwhile, the ACLU was pursuing a lawsuit against the district.
Monday things came to a head: ACLU OF OREGON REACHES SWEEPING SETTLEMENT WITH NORTH BEND SCHOOL DISTRICT OVER LGBTQ DISCRIMINATION AND BIBLE READING.
- Principal fired
- District dismisses Resource Officer and requests local police assign a new officer
- District will create a diversity committee (keep in mind that teachers already tried to set up a Gay-Straight Alliance and were stopped by the principal) which will hold celebrations for Coming Out Day and Ally Week and will issue an annual report on how the school is doing on issues of diversity, inclusion, et cetera
- District will hire an anti-discrimination expert to help them craft policies to appropriately respond to harassment and discrimination
- District will donate $1000 to a local queer support group
Additionally, as a result of the state investigation, the district will be under supervision of the state ODE for at least five years while all of this is monitored. The remaining bit of less than awesome news from my point of view on this is that even though the state’s investigation and the discovery process of the lawsuit found that the district Superintendent knew about all of this and committed some of the retaliation from teachers who tried to help the queer kids, he isn’t being fired. Maybe everyone assumes with the state breathing down his neck he’ll behave?
I get such a bee in my bonnet on these stories because of my own experiences being bullied as a kid. More than one teacher and administrator told my parents that until I acted like “the other boys” or “normal” there was nothing they could do to prevent the bullying incidents. Never mind that some of the worst bullying came from teachers. In middle school I was called “faggot” and “sissy” by four specific teachers far more often than most of the other kids. And then there was the time I was the one threatened with expulsion for being bullied again and again, unless I attending regular counseling sessions where, apparently, the counselor was trying to teach me to act like a normal boy.
A lot of people think that those kinds of days are behind us, but these incidents happening for the last several years at this school are merely one of many such cases. Fortunately, the ACLU keeps coming in to represent the students, and again and again the districts wind up paying big penalties for their discrimination, bigotry, and bullying. As Dan Savage has asked (many times) when will public school administrators get it through their thick heads?
And I agree with Dan on another thing. This story is a good reminder to go make a donation to the American Civil Liberties Union of Oregon!
Yep, it’s a weekend.
Even though I love the show and have watched it faithfully for five years, I wasn’t very surprised when Brooklyn 99 was canceled by Fox. One of the things the show excelled at (besides doing diversity right) was tackling important issues in a thoughtful way that was still funny hell. And let’s face it, diversity, thoughtfulness, and nuance are not exactly in Fox’s wheelhouse. Which isn’t to say the Fox’s entertainment network doesn’t carry diverse show. What I mean is that the people who make the business decisions are less likely to feel sympathy for such shows. No matter how much executives (at any network) may insist that it’s just about numbers and the bottom line, you can point to many examples of shows with worse numbers being kept around. Bias and sympathy do figure into how they see the numbers.
Goodbye, ‘Brooklyn Nine-Nine.’ And thank you. It is a great show it is funny, and I agree with Mark Hamill who said on twitter that it was one of the great workplace comedies of all time, up there with shows such as The Mary Tyler Moore Show and Taxi.
Fortunately, the twitter storm and fan petitions and praise from famous actors and comedians seems to have paid off: ‘Brooklyn Nine-Nine’ saved by NBC and Brooklyn Nine-Nine Cast Praises Fans After NBC Saves Canceled Fox Show: ‘You Did This!’.
It is worth noting that among the NBC executive comments quoted in the various articles about the show is a reference to the fact the Brooklyn 99 was a show created and produced by a division of NBC-Universal, and sold to Fox originally. Not being a show that Fox made internally means that profits from syndication deals for reruns are not as high as they would be for a show of similar popularity that had been wholly owned by Fox. This also probably figured into NBC’s decision to give the show a 13 episode sixth season. They get a lot of good PR out of the move, will presumably get acceptable ratings for those 13 episodes, and will get just a little bit more out of syndication having these additional episodes int he can.
I fully expect this to be the final season of the show. I suspect the writers and show runners will think of it that way: write a good send-off that leaves a possibility for continuing, but don’t count on it.
Related: I think it was not good that a number of fans who were screaming, before the NBC announcement, about their fave show being removed were doing so by denigrating other shows. First of all, come on, don’t attack things other people like merely because you don’t. It doesn’t matter how much you may dislike another series (whether it be movies, TV shows, books, whatever), that doesn’t mean that there are not people who genuinely like it. It’s okay to critique, especially if a show is overtly racist (I’m looking at you, Roseanne reboot) or gratuitously misogynist (and now looking at you, Supernatural), but dismissal is not the same as critique.
There other thing, it isn’t really relevant. The shows most people were mentioning were not Fox shows. At least if you’re going to make an observation about, “How dare they cancel my fave while keeping X on the air” choose something that involves the same they. Pick something that Fox is keeping on the air to make your comparison to, like the very derivative 9-1-1, for instance.
Anyway, at least those of us who love the show will get some more Brooklyn 99. I can just quietly sob in the corner over hear that we can’t say the same for another of my favorites: Fox Cancels Fan Favorite Lucifer After Three Seasons.
Now let’s have a couple things that are more typical for a weekend update: Anti-Gay Former Michigan Assistant AG Loses Appeal To Keep His Law License. I’ve written before about this self-loathing closet case who target, stalked, harassed, and encouraged others to harass and send death threats to a young gay man who had been elected student body president of the same university the assistant attorney general had graduated from years earlier. Note that the guy used state equipment to do the stalking and to post the online harassment, as well as doing a lot of it when he was supposed to be working. In one incident, when neighbors had called in the suspicious car that had been circling the block where the student lived, the guy lied to police saying that he was staking out someone for a legitimate investigation.
Originally the Michigan Attorney General claimed to have investigated the instances and said the guy was merely expressing opinions. Then, after the parents of the harassed gay student were interviewed on TV about the incident, a prosecutor announced he would run against the AG to clean up the department (and polls showed he might win), then suddenly the AG asked an semi-retired judge to perform an outside investigation. While that judge couldn’t reveal the specifics of the original internal investigation, his own report indicated that all the evidence necessary to justify firing the assistant AG had been contained in the first investigation. Anyway, the anti-gay assistant AG was fired, then disbarred, and now he’s lost his last appeal of the disbarment.
Couldn’t happen to a more deserving guy.
Now, let’s hope that something similar happens to some school officials: Oregon school allegedly forced LGBTQ student to read Bible as punishment. Before anyone points out that there is a hearing coming up, please note that in the initial official report, the administrator who is disputing that these incidents constitute discrimination has admitted that the student was forced to read the Bible as punishment. So there isn’t really an “allegedly” there. The administrator and supervisor are only disputing that this and other incidents don’t count as discrimination. They aren’t denying that the things happened.
This is a public school, therefore a government-run institution, and the Constitution conservatives claim to love prohibits the establishment of religion, which means while acting in your official capacity you can’t use your religion to justify actions, and you sure as hell can’t force people to read your holy book to try to convince them to agree with you. Which, when you make a queer kid read the parts of the Bible you think condemn homosexuality as “punishment” of the crime of complaining about being called a faggot on school grounds, is clearly what the school official was doing.
The Oregon Department of Education has already made the finding that these incidents probably (duh) violate the state’s anti-discrimination law and the Constitution. I sure hope the ACLU is involved and these administrators get sued into oblivion.