Tag Archives: lgbt

We’ve always been here, even in a galaxy far, far away…

A few weeks back when one of the serious news sites reported that people of color have only recently become involved in reading comics and science fiction, Arab-American past Hugo-nominated science fiction author Saladin Ahmed shared this historical photograph showing a bunch of African-American kids reading comics in the 1940s.
A few weeks back when one of the serious news sites reported that people of color have only recently become involved in reading comics and science fiction, Arab-American past Hugo-nominated science fiction author Saladin Ahmed shared this historical photograph showing a bunch of African-American kids reading comics in the 1940s.
So, one of the official new Star Wars universe novels came out last week, STAR WARS: AFTERMATH by Chuck Wendig, and it is getting flooded with one-star reviews. About a third of those reviews are along this line: “I don’t like the inclusion of so many gay characters because my personal opinion is that sodomy is not normal and I am tired of the liberal media trying to make me accept this lifestyle.”

Jim C. Hines has a post more thoroughly discussing the various negative comments, if you want to read it. But I think his best comment is:

Oh, dear. A galaxy that includes countless species and droids and races acknowledged the existence of homosexuality? WHAT WERE THEY THINKING? Can we PLEASE get back to giant slugs with a fetish for other species, green muppets, blue elephant people, and giant walking carpets? You know, characters who are normal.

Conservative pundit Earl Hall (here’s a DoNotLink link if you want to subject yourself to it) weighed in (including a really bad attempt to write some Yoda dialog), asking why there are suddenly so many gay characters everywhere: “Is there all of a sudden way more LGBT people in our population than we once thought? Is this really about diversity, or is it more about forcing a story line and lifestyle down our throats?”

First of all, yes, Mr Hall and all the bigoted one-star reviewers: there are more queer people in the population than you thought. But it isn’t suddenly. I’ve quoted before the CDC study in the 1990s about sexual activity that found that while Americans would rather admit to being heroin addicts than bisexual, if you just went by their sexual activity rather than asking them to identify their sexual orientation, about 45% of the population regularly engaged in sexual activity with both men and women. That and other studies indicate that only about 6% of the population engages primarily in sexual activity with members of the same gender. But that means that just (45% + 6 % = 51%) a bit over half the population of the planet is non-heterosexual.

That means that in the U.S. about 19,800,000 (that’s more than nineteen million) people are exclusively gay, while about another 148,500,000 (that’s over 148 million) people are bisexual/pansexual/whatever you want to call it.

And worldwide, the combined number would be 3,570,000,000 (that’s more than three-and-a-half billion) non-heterosexual people.

So, yes, a lot more than you think. And we’ve always been here. There was a wonderful scholarly article I read once that was dissecting clues in various documents and diaries and so forth from the 1890s that put forward a really good argument that men were having sex with other men more often in the U.S. in the 1890s for at least part of their adult lives than was happening in the 1990s. Just as an example.

Wendig has a couple of great responses:

If you can imagine a world where Luke Skywalker would be irritated that there were gay people around him, you completely missed the point of Star Wars. It’s like trying to picture Jesus kicking lepers in the throat instead of curing them. Stop being the Empire. Join the Rebel Alliance. We have love and inclusion and great music and cute droids.

And a bit later in the post:

And if you’re upset because I put gay characters and a gay protagonist in the book, I got nothing for you. Sorry, you squawking saurian — meteor’s coming. And it’s a fabulously gay Nyan Cat meteor with a rainbow trailing behind it and your mode of thought will be extinct. You’re not the Rebel Alliance. You’re not the good guys. You’re the fucking Empire, man. You’re the shitty, oppressive, totalitarian Empire.

Wendig also points out all the women and people of color appearing prominently in the trailers for the new movie, in case that kind of inclusion also upsets the one-star reviewers.

Finally, one last note about all those one-star reviews. Amazon’s algorithms push books to the top of recommendation queues based in part on the number of reviews, total. It does not take into account whether the reviews are good or bad. The algorithm cares only that lots of people feel strongly enough about a book to review it. And sales statistics seem to bear that out: readers are more willing to take a chance on a book that has lots of reviews, negative or positive.

I suspect a lot of those people read the negative reviews, see what the reasons a person dislikes a book are, and say, “Well, they may not like books like that, but I do!”

Regardless of that phenomenon, there’s an actual campaign on some conservative fan sites asking people who haven’t even read the book to go give it a one-star review. I don’t think the understand that just means that more people who haven’t heard of the book will have it recommended to them by Amazon.

But then, bigots have seldom been known for the brilliance.

Things I wish I could post to Facebook without causing relatives to go bananas…

a668f6ef0324d49f1159c0c31a00daeeI get so tired of reading the melodramatic laments for the good old days. You know what? It was only peaceful and happy if you lived in the right neighborhoods, had the right skin color, went to socially approved churches, hid away your true self for fear of being beaten to death for being gay (for instance). And also, if you weren’t a man, it was only peaceful and happy so long as you had the protection of a man who wasn’t a wife-beater, et cetera.

The funny thing is, despite what these people have been led to believe, crime rates of all kinds in the U.S. are lower than they have been for more than 150 years. So, maybe these folks need to stop watching Fox News and reading and believing every email from their friends about the latest outrage against “real americans.”

Also, if god didn’t “withdraw his protection” from the U.S. over incidents like intentionally infecting Native American women and children with small pox (which was not the most horrible thing we did to Native Americans), then he sure as heck isn’t going to do so now simply because we’re going to give a few more people equal rights.

I love my country. I literally get tears in my eyes when I play songs such as the old Kate Smith recording of “God Bless America.” I will go on and on about why Thomas Jefferson is my favorite Founding Father (with very specific examples), or why James Madison is my second favorite. I support liberal politicians because I am patriotic and I want my country to live up to the ideals expressed in those founding documents about liberty and justice. We aren’t there yet, by a long shot. But we keep getting closer. We keep getting better.

And at every step along the way, we have gotten better over the objections of people who claimed that the Bible forbids women to have equal rights; or the bible says slaves should be happy to be owned, used, and abused like cattle; or the bible says that the races should be kept separate; or the bible says that gay people are abominations. The bible doesn’t quite say most of those things, but it most definitely says that left-handed people are abominations (mentioned 25 separate times, as opposed to the 3 mentions of same sex activities, and the 4 other mentions of things we aren’t quite sure what the original writer meant but in very modern translations have been twisted to be about homosexuality). Funny, no one is calling for us to pray for god’s forgiveness that we don’t criminalize the left-handed.

I’m not saying you don’t have a right to your beliefs. I am also well aware that there are many christians who don’t feel that invoking the bible should give them a free pass to oppress, discriminate against, and vilify whole swaths of the population.

I am saying that, if you feel the need to constantly decry and lament the fact that I now have the legal right to marry my husband, or campaign against my legal right not to get fired just for being gay, or my legal right to buy things at stores open to the public without being refused just because I’m gay, then you are not my friend. This isn’t about me rejecting you, it is a statement of fact. You are actively engaged in trying to take away my rights. You are actively engaged in trying to hurt me.

Friends don’t do that.

And if you feel the need to consistently insist that god is going to punish this land for no other reason than the civil laws have finally started to recognize gay people as actual people who have the same rights as everyone else, you are also not my friend. Again, this isn’t about me rejecting you. You are saying that me living my life as a productive member of society—not hurting anyone else, just refusing to hide who I love—is somehow so terrible that it justifies the creator of the entire universe ignoring everything else happening on trillions of planets circling billions of stars in the millions and millions of galaxies in the known universe and wipe out a country? My existence is so awful, that the creator of the entire universe is going to punish everyone (including babies and animals and other living things that have done nothing wrong) by wiping us out? If you think my existence is that terrible, that is neither love or respect. And again, friends don’t think that way about people they actually love and respect.

Keep posting those hurtful, hateful things. I’m not going to stop you or call you names. But I’m also not going to sit here and keep reading rants that say these horrible things about me and people like me. I’m not going to silently let you salve your conscience with the occasional assurance that you still love me, sandwiched between your posts about what an abomination I am. Or what heroes people who discriminate against people like me are.

That isn’t love.

And you don’t get to say those kinds of things and still call yourself my friend.

Delusions, discrimination, and hitting pay dirt, part 1

1441134991-cn0wr7muaaa8xv8I had a half-written post about the county clerk in Kentucky who is steadfastly refusing to obey the Supreme Court and issue marriage licenses because (and this is from her official statement yesterday): “I never imagined a day like this would come, where I would be asked to violate a central teaching of Scripture and of Jesus Himself regarding marriage.” One of the issues I have with this is that, actually, Jesus only ever said one thing about marriage, and it wasn’t that gay people aren’t allowed to do it. Jesus never mentioned homosexuality at all. What Jesus did say about marriage is that Moses was wrong to allow for divorce, because divorce is wrong.

Why is it that so many of the politicians (and Davis is a politician: she’s an elected official, which is why no one can simply fire her for not doing her job) who are most virulently opposed to marriage equality, et al, on religious grounds, also the ones with a lot of divorces and infidelity in their past? (Gingrich, Trump, and Davis have ten remarriages between them… and at least one of those remarriages for each of them was to someone that they had an affair with while married to a previous spouse.)

I started a long post about this, but then Dan Savage made most of my points better than I was: And Now I Have to Say Something About Kim Davis. Like Dan, I don’t believe this is really about her sincere beliefs. I think it is far more likely that she is trying to become a public martyr so that she can sell her book, go on the hateful rightwing speaking tour, and in other ways get showered in the “sweet, sweet bigotry money.” Heck, a pizza parlor owner managed to rake in a million bucks for religious rightwingers just by saying that he wouldn’t cater a gay wedding if anyone asked him to, even though nobody was.

I have other issues with Davis and her argument, which I don’t have time to go into because I wound up debating the very topic with a friend on line (though he helped me see a few aspects of this better, so it’s all good). But for me, Davis’s real crime is summed up by Dan in a section that I think a lot of other people are ignoring:

I say this with sadness, I say this as the son of a preacher, I say this as a former seminarian: This pathetic bullshit is what passes for Christianity in America today. Thanks to the efforts of hate groups like the American Family Association, the Family Research Council (co-founded by a tortured closet case and lately the employer of a kid-diddling serial adulterer), the 700 Club, the Moral Majority, the National Organization for Marriage, the National Association of Evangelicals, etc., and the mousy, near-complicit silence of left-wing and progressive Christians, “Christian” is now synonymous with “anti-gay bigot.”

To be a good American Christian like Kim Davis—or a good Alaskan Christian like Bristol Palin—you don’t have to stay in your first marriage, you don’t have to stop sitting on the dicks of randos who aren’t your husband, you don’t have to deny marriage licenses to straight people who are remarrying or marrying outside the faith or obtaining marriage licenses for Godless secular marriages. Nope. You just have to hate the homos. Hate the homos and you’re right with the God of Tony Perkins and Josh Duggar, hate the homos and you’re good with American Jesus. (Toss in support for capital gains tax cuts and American Jesus loves you even more.) You don’t have to feed the sick, clothe the naked, house the homeless—you don’t have to do any of that shit Jesus actually talked about—you just have to hate the homos hard enough to go to jail for for your beliefs cash in on your bigotry.

I do have more to say about other aspects of this (and I’ll probably use fewer swear words than Dan). But I’ll have to post them later.

Dan also links to an excellent (and profanity-free) op-ed piece by John Corvino from the Detroit Free Press which, coincidentally, I had already cued up for next Friday links before I found Dan’s piece: It’s time to remove Kentucky clerk Kim Davis. It’s worth a read.

Delusions and denial in the name of…

fraudA lot of my life has involved the struggle not to be defined by the assumptions of bigots. Whether it was being called sissy, faggot, or worse while being bullied as a kid, or being called depraved, hell-bound, or worse while being denied legal equality as an adult.

As irritated as I get when someone tells me that I could stop being gay if I really wanted to, or that if I just met the right woman I would feel differently, or if I read the Bible and prayed hard enough it would all go away, you would think that I would never, ever say or imply that someone else is “really” something other than they claim, particularly in the area of sexual orientation.

You might think.

I have been called (somewhat angrily) a hypocrite for not believing at least one person who claimed to be ex-gay…

Continue reading Delusions and denial in the name of…

Uphill battle or slippery slope? Depends on which side you’re on…

nicecivilSlippery slope arguments get thrown around a lot. As a queer man I’ve been on the receiving end of more ridiculous slippery slope accusations than I can count. A surprisingly large number of them always end in something about man on dog sex (though the wingnut who kept typing in all caps about lesbian witches eating babies was actually giggle-worthy!).

The reason the slippery slope is considered a logical fallacy is because the predicted end result is usually an extreme event which would require a rather large number of increasingly improbable steps to get to from whatever current proposal is under discussion.

One of the reasons the slippery slope is so attractive to the anti-gay folks is because if you look at the struggle for queer equality from a very specific narrow angle, it has been a slide down a slope… Continue reading Uphill battle or slippery slope? Depends on which side you’re on…

Doesn’t my artistic license cover that?

Mythphile.com (Click to embiggen)
Mythphile.com (Click to embiggen)
Several times over the years I’ve gotten into discussions with co-workers (who are also technical writers) about the differences between writing fiction vs technical documentation vs other kinds of non-fiction, and why many of them believe you can’t be good at both kinds of writing. The usual feeling is that the requirements of most organizations needing technical writing are so regimented that they stamp out any possibility for creativity. The people who make this argument believe that technical writing is merely describing and presenting facts in the correct order, whereas fiction writing requires an artiste.

Others argue in the opposite direction. Once you learn basic spelling and grammar, they claim, fiction writing is just about making things up. It’s not possible to get anything wrong. If you accidentally contradict yourself, well, it’s your story, change it! They believe it’s much more difficult to learn and understand all the parts of a device or program or process and then explain it in a concise way.

Both arguments are exactly wrong. And both contain as much truth as falsehood.

A writer’s job—whether she is a novelist, technical writer, journalist, or historian—is to take an idea or vision they have in their own head, and use words to evoke or transfer that same knowledge to the mind of the reader. That process, the meeting of minds, is ultimately the same whether you are describing how to configure a clustered server application, an adventure in a distant galaxy, or the process to make your great-grandma’s chicken noodle casserole.

There are specifics in each of those scenarios that are different, but they all use the same skills. And non-fiction is never as straight forward as people think. This is why you end up with situations, such as the Stonewall movie I’m feeling trepidatious over (and wrote about yesterday). If you’re trying to tell someone about a series of actual events, you still have to make narrative decisions about where to begin, how much background information to include and when, which events to include and which to leave out, and where to end it.

German drama critic, Gustav Freytag, suggested this method of analysing the structure of stories in 1863
German drama critic, Gustav Freytag, suggested this method of analysing the structure of stories in 1863. (englishbiz.co,uk Click to embiggen)
For a novel or movie based on a historical event, that also means choosing viewpoint characters, constructing an emotional arc you think will resonate with the audience, and arranging events to follow that arc to reach a satisfying conclusion. Real life seldom happens in a neat, precise order that perfectly follows Freytag’s Triangle.

So you have to make compromises. You fudge the timing of events to make a more dramatic and satisfying story, perhaps. This is what we actually mean by “artistic license.” In order to tell the story in a way that moves people, you take a few liberties. In the 1995 movie about the Stonewall Riots that I mentioned yesterday, for instance, they take an event that happened in 1966 and drop it into 1969. The sip-in was an event organized by the Mattachine Society, the non-radical gay rights organization that had been around since 1950. Lots of states had laws against bars serving gay people—specifically in New York at the time, a bar could lose its license if it simultaneously served drinks to more than one gay person. A single openly gay person at a bar was okay, but two (such as a couple on a date!) was a big no-no. So this group of very respectable-looking people went from bar to bar, made a big announcement that they were gay, and asked to be served. They had to go to a bunch of bars before someone refused to serve them, at which point they could file a lawsuit, whose ultimate aim was to get the regulation thrown out in court as a violation of the Constitutional rights of association and assembly. Which they did.

None of the people involved in the sip-in had anything to do with the Stonewall riots later on. And the Stonewall Inn was not one of the bars where they tried to get served at. The makers of the 1995 movie, for whatever reason, decided to have the heroes of their movie being the guys that also stages the sip-in, and had them do it a month or so before the riots at Stonewall. It doesn’t really make much sense, and it certainly isn’t how it happened. The filmmaker was probably trying to come up with a way to show that his fictionalized versions of the real people who spontaneously rose up in the riots were actively fighting for their rights before that night. It was a way to show them as being active, aware participants in history, to give them agency in the plot. Because, apparently, deciding as an unarmed person to physically fight back against a bunch of armed police officers isn’t active enough!

I think that’s going to ultimately prove to be what’s happening with that brick-throwing scene that everyone is up in arms about in the trailer. The movie maker, having decided to tell the story through his fictional character who is not based on any specific participant in the riots, and who was crafted specifically to be an archetypical everyman, needs to do something active to show agency, and to move the audience to see him as the hero of his personal narrative. That doesn’t necessarily excuse it, but it would explain it.

It is a tough problem. When I was doing an edit pass on the first book in my Trickster series, I realized that I had spent so much time weaving all of the subplots together (and all the jokes—the word apocalypse may be in the title of the first book, but I am writing light fantasy!) so that all the characters get to the big climactic battle and have their emotional arcs culminate, I had turned my main protagonist (and one of the supporting protagonists) into a soccer ball. They were each propelled by events from one part of the plot to the next, seldom showing any agency. They each made decisions along the way, but I had wound up writing those scenes in such a way that each was always reacting to events outside his control. Fortunately it didn’t take a lot of revision to recast some of those scenes to make it clear that there were actual choices being made. I added one scene to give the main protagonist a more active role in shaping the end result of the plot. I think it worked.

As a storyteller, I know why these decisions about how to make a compelling tale out of historical events happen. Your hope is that the overall effect is to illuminate the past, show how far we’ve come, and introduce people unfamiliar with the topic to the struggles of the people involved. If not done right, you might still please the audience, but you’ve muddled things up, erased the real heroes, and sold the viewer a pretty but awful lie.

Please don’t ask me to applaud mighty whitey

Marsha P. Johnson (on the left) was an African-American transwoman/street queen who actually participated in the Stonewall riot and was seen by several witnesses smashing a police car with a brick near the beginning. Later she was a co-founder of the Street Transvestite Action Revolutionaries. The actor on the right is apparently portraying the first brick-thrower in the new Stonewall movie.
Marsha P. Johnson (on the left) was an African-American drag queen/street queen who actually participated in the Stonewall riot and was seen by several witnesses smashing a police car with a brick that night. Later she was a co-founder of the Street Transvestite Action Revolutionaries. The actor on the right is portraying the only brick-thrower seen in the trailer for the new Stonewall movie. (click to embiggen)
I have a confession to make. When I first saw the trailer for the new Stonewall movie set to come out next month, the white-washing and cis-washing were not the first things that jumped out at me. At least not directly.

If you aren’t familiar with the controversy: the trailer for the new movie focuses on a white, cisgendered young man as the viewpoint character, and more specifically, causes some people to infer that he is the one who threw the first brick and starts the Stonewall Riot on that June night in 1969. The Stonewall Riots being the event usually credited with starting the modern gay rights movement. This is a problem because, while no one knows for certain who threw the first beer bottle, we do know is that the first person seriously fighting back that night was a butch lesbian who got away from the cops (and was chased down, beaten, and dragged back) while resisting being put in the paddy wagon (it was probably Stormé DeLarverie, though some witnesses claim that it was someone else). A transwoman of color, Miss Major Griffin-Gracy, also fought back, was clubbed unconscious, and was one of the few actually taken to jail that night. And no one disputes that it was Marsha P. Johnson (who was at the bar that night with friends to celebrate her birthday) who smashed one of the police cars with a brick… Continue reading Please don’t ask me to applaud mighty whitey

Invisible no more: rooting out exclusion as a storyteller

McCraken-quoteYesterday I wrote about queer invisibility in movies, television, books, and other forms of cultural expression—specifically why being annoyed at us for trying to find hints of our existence in such things contributes to the culture of oppression. Comprehending that requires understanding decades of discrimination, the consequences of straight male privilege, and finding a way to empathize with people who have lived with the alienation, rejection, and oppression that results from the aforementioned discrimination.

Which can make the whole thing seem overwhelming.

But each of us who creates art and stories can contribute to the solution. Queers aren’t the only ones who are marginalized—or excluded completely—from most stories. And no writer is immune. For example, many years back at my monthly writer’s meeting I was receiving feedback on a chapter of a book I was writing. Another member of the group asked me why there were no women in the book. I’d read a number of chapters by that point, and it just seemed odd to her in a story where my protagonist was a middle school student that there had been no female characters, at all.

My first reaction was denial… Continue reading Invisible no more: rooting out exclusion as a storyteller

Invisible? Refusing to see what’s already there…

Kissing otters
Ah, love!
I was having a discussion about a movie with some friends on line, and two of us were commenting upon the possible romantic relationships between some of the characters. Because one of the pairs under consideration were two male characters who had not explicitly been portrayed as non-heterosexual, another friend in the conversation commented that he never understood why people do that.

At the time, I decided to keep the conversation light, and simply said that we saw it because it was obvious. The real answer is a lot more complicated and serious than that. I didn’t feel up to explaining the unconscious homophobia underlyng the very question, and sometimes, frankly, I’m just tired of being disappointed in people.

But the problem persists, far beyond the people involved in that conversation. And yes, it is a problem, a very real and serious problem. What is the problem, you ask? Some people say the problem is invisibility or cluelessness, but…

In this way the writer can present his cowardice, laziness, and lack of imagination, as artistic integrity. “I couldn’t write gay characters; I didn’t have any.” Hand-to-forehead; the tortured auteur.
—Andrew Wheeler, writing for Comics Alliance

It’s actually about erasure and willful blindness. As I’ll explain further…

Continue reading Invisible? Refusing to see what’s already there…

Weekend Update, 8/1/15: Under a roof of love

Same_Sex_Marriage_WEB_0In the his first podcast recorded after the Supreme Court ruled in favor of marriage equality, Dan Savage explained how he no longer felt any urge to argue with the haters. No matter what messages they sent, no matter what outrageous thing he’d read them saying about marriage, his reaction was no longer to get irritated and start arguing. And he admitted it was a bit of a surprise. “I realized that I’m just over it. They have lost.” And listening to him, I recognized that I was feeling much the same way. I’m still annoyed that so many state and local officials are fighting it, and the BS religious liberty laws still get my dander up, but I know what he means. The court based its ruling on the Fourteenth Amendment to the Constitution. They’re done. The haters can’t win.

The Fourteenth Amendment was passed in the wake of the Civil War, and it is specifically about rights of the citizens which can never be denied by states. The entire point was to try to prevent individual states from denying fundamental rights to citizens under states’ rights claim. No matter what argument they put forward, eventually a Federal Court is going to look at their case, will point to Justice Kennedy’s ruling, and will order the county or the state or the judge to comply. They’re done. It’s over. I find I don’t feel the slightest urge to click on headlines about some clerk or some judge or whoever refusing to issue licenses. I was reading them during the first week or so after the ruling, but my righteous indignation has moved on in regards to that specific issue.

Not everyone has. I get reminded of that every time I stray onto Facebook and accidentally see anything posted by most of my relatives. And some of the people who haven’t moved on are being complete dicks about it, angrily going off on people who have done nothing more than use the rainbow filter on their user picture on social media. Fortunately, there are plenty of people who feel the other way: Restaurant Owner Overwhelmed By New Business After Standing Up To An Anti-Gay Bully My favorite line: “food does not judge and everyone is welcome under a roof of love here!”

Meanwhile, because the Supreme Court ruling casts the right to marry as a fundamental right under the Fourteenth Amendment, Same-Sex Couples Are Securing Retroactive Recognition Of Their Marriages. Again, it’s a matter of fundamental rights that belong to everyone under the law, which means that they always ought to have been available.

Of course, a lot of people understand that the battle is over. Some of them have understood for a while, and have stopped supporting the organizations whose only mission is to take away marriage rights from queers (and before that they opposed civil unions), as well as take any other rights they can think of. As their fundraising has dropped off, they’re becoming more transparently desperate for cash: And now NOM is literally pleading with its (theoretical) supporters. Their fall has been predicted for a while now. I have had no doubt myself once the tide turned.

One of my favorite bits from the 2014 Slate article:

At every turn, NOM has played dirty, illegally keeping its donor lists secret and actively hiding its fundraising reports from ethics commissions. Its unprecedented campaigns against equality-minded judges represent a shocking encroachment upon judicial independence. And its constant barrage of ad hominem attacks against LGBTQ Americans turned a political campaign into a vicious assault on gay people’s dignity.
—Mark Joseph Stern, writing for Slate

There is an important detail that they have left out of the article: that 2.5 million dollar debt? It’s actually part of an even larger “loan” that their non-political “charity” made to the political arm a couple of years ago. The “charity” other money was raised under IRS rules that say it cannot be used for political purposes. So it’s a teensy bit unethical to loan it for political activity, though technically not illegal. Unless they don’t pay it back. Which, at the rate their fundraising has fallen off a cliff, I suspect they won’t.

It’s so bad, that when as part of his campaign finance statements made after the 2012 election ended (so after 2012), even Mitt Romney’s people felt the need to distance themselves from the donations the Romneys had made to NOM earlier. He’s not running for any office, any longer, and he’s probably the most famous living Mormon right now, so most everyone assumes he’s opposed to marriage equality, yet even he felt the need to minimize his involvement in the fight against marriage equality.

At least some people can read the writing on the wall…