Deputy Australian Prime Minister Barnaby Joyce resigns over sex scanda He’s a family-values politician, described as one of the “most staunch opponents of same-sex marriage” and gay rights in general, et cetera, has been having an affair with a staffer. Not only is he resigning his post, but he is leaving his wife (the mother of his four children) for the younger staffer who his pregnant. Did no one see this coming?
Last month in Utah we got first this headline: Rep. Jon Stanard resigns abruptly with little explanation followed up with this: Utah Rep. Jon Stanard, accused of meeting call girl for sex, used public money for hotel rooms. Before you ask, yes Stanard was also a typical family-values politician, pro-life, anti-gay politician: “Family values” politician Jon Stanard of Utah hates gay people… but he sure loves prostitutes!. Did no one see this coming?
Let’s not forget the governor of Missouri, arrested last week on charges that while he had his mistress tied up in bondage gear, he took pictures of her against her will, threatened to release the pictures to her family and the public if she told anyone about the affair they were having, and then did send the picture to someone. That’s three separate crimes under Missouri law. He’s refused to resign and had been blaming the whole thing on a jewish billionaire that the Republicans keep naming whenever they want to claim that protests aren’t genuine and so forth. Apparently somehow this guy forced him to take the pictures and store them on his computer and make the threats that were secretly recorded by the mistress’s husband? Well, things aren’t looking good for the family values, anti-gay, pro-life governor, as more bad news piles on: Missouri Gov. Eric Greitens’ nonprofit is an example of ‘secret cash’ trend, report says. So, the pro-family, anti-gay guy was cheating on his wife, blackmailing his mistress, sending revenge porn, and is breaking campaign finance laws. Did no one see this coming?
The headline on this one is true, but leaving out a lot: Anti-gay discrimination just cost this judge 3 years of pay Vance Day is a state judge in Oregon, and you may recall that Oregan legalized marriage equality before the U.S. Supreme Court’s ruling. This guy repeatedly had his staff construct an elaborate system that included lying to any same sex couple that came in to get married that the judge wasn’t there, and so forth. As the state Supreme Court ruled when handing down the punishment: “That screening process demonstrated to respondent’s staff that, in exercising his statutory authority and judicial duty to solemnize marriages, he would not treat all couples fairly.”
But that’s not all he’s being sanctioned over. Day also had a strange relationship with a veteran suffering from PTSD whose case in Veteran Treatment Court had been presided over by Day. Despite the veteran being under orders not to have guns (because of previous felony Driving Under the Influence of Alcohol convictions), Day provided him with a gun on at least two occasions, and promised the man that Day would somehow get his other legal restrictions lifted. These details make very little sense, at the moment. Day invited the veteran to dinner at his house before this things happened, and this was after the veteran had appeared in court in front of Day, and at some point after that the gun incidents took place. One reason we don’t have details is that Day has been indicted on three criminal counts over these incidents (all separate from the judicial suspension). Until this goes to trial we won’t know what was going on. Oh, and also, after some altercations with referees of his son’s soccer games, he lied and claimed a ref assaulted him. So, the pro traditional values judge who went to extreme links to deny some gays equal treatment in his court, has been making false criminal allegations against people he disagrees with, circumventing laws to give guns to a convicted felony, and committed other yet-to-be specified in court (when those indictments are unsealed) official misconduct. Did no one see this coming?
But I have to ask, why, oh why would a vehemently anti-guy official suddenly take a peculiar interest and start offering big promises to another man? I’m just asking.
In other news, Maine House candidate who attacked 2 survivors of Florida shooting drops out of race. Leslie Gibson is (again) a so-called family values, pro-life, traditional marriage supporting politician. He had called one of the teen survivors of the Parkland shooting a skinhead lesbian (whatever that means), and another a bald-faced liar. When members of his own party called him out, he issued an apology to the young woman he called a skinhead lesbian, but left the comments about the other student standing. This all happened when he was running unopposed for reelection to his state legislative seat. A few days later, on the last day to register, a young woman registered as a democratic candidate for the seat, and another republican registered to run again him. And that’s when he dropped out of the race.
Listen: you can’t simultaneously dismiss these high school students’ protests and such as meaningless because they are merely children and don’t know anything, and also attack them as if they are public figures involved in the process. That’s super hypocritical. And an asshole move. Anyway, he did the usual claim that he’s not dropping out because he did anything wrong, but because this controversy is a distraction.
Yeah, right. Good riddance.
Once again stories that didn’t make it into the Friday Five, or new developments in stories that did, have come to my attention. So I’m going to share them with you, along with some commentary and context. Dan Savage used to post this irregular feature on the blog of the Seattle biweekly newspaper, The Stranger called “Youth Pastor Watch.” He had a Google news alert looking for the key phrase “youth pastor” and he would post stories about youth pastors being arrested or charged with molesting girls or boys, having affairs with the wives of congregates, and occasionally other crimes. And there were always concern trolls asking why he only posted news of youth pastors committing crimes. So he started occasionally throw in a story about a Youth Pastor who was in the news for doing something good. And half the time the youth pastor who hadn’t committed a crime would be shown the post with his story in among all these horrible crime stories and he would post a comment to the blog to the effect, “Not quite sure what I’m doing in this post.” You can’t please everyone, I guess.
The point of his posts and my referencing the now is merely a subset of a bigger problem. The evidence of the hundreds, nay, thousands of virulently anti-gay pastors and politicians who have turned out to be hiding some sexual shenanigans of their own has reached the point that I seriously think it should be required of journalists and police to start sniffing around in the background of the vocal anti-gay folks. In hopes of stopping things like this for going on for years: After Threatening Suicide, Anti-gay Pastor Ronnie Gorton Indicted on 47 Charges of Sexually Assaulting Boys. One of this guy’s victims was under 13 years old when the sexual assaults started and went on for more than seven years. At which point he found another teen victim. For some more details Munford pastor indicted on 47 counts of sexually assaulting teens.
I don’t want to deny anyone due process. But this stuff is crazy.
Other pastors have similar secrets: Pastor was ‘counseling’ the young, naked man tied up in his car, he says. Please note that’s what he says, now. When the police first came up to the car parked on a well-lit residential street that neighbors had called in for suspicious activity, the pastor had a different story. The young naked man was bound in nylon rope, sitting in the front seat. The minister was sitting in the back and had to “re-arrange his clothes” when he saw the police walking up. That pastor didn’t identify himself right away, and tried to assure the cops nothing wrong was happening because “We were just playing. We meet up from time to time to play.”
Playing is not counseling. Clearly, the pastor was afraid he was going to be arrested for kidnapping or something, so he told the truth. Sexual play. The young man probably has a humiliation/exhibition kink, and the pastor like to jerk-off while making naked young men do whatever he says. Mostly technically not illegal (public nudity laws being a thing), but when you rant from the pulpit about the supposed sexual immoralities of other people, encouraging your congregation to oppose gay rights laws in order to stamp out perversion, et cetera… well, no one at all should be surprised when it turns out you have more than a bit of experience with that perversion.
And I’m going to have to remember this the next time:
“If you insist that ‘How can you talk about gun control when you’re never fired a gun’ is a valid argument, then I’m free to conclude that the only reason you could possibly have a legitimate opinion about gay sex is if you have a lot of experience with it.”
(In addition to that fact that this liberal queer blogger used to be a card-carrying member of the NRA, has owned guns, has used those guns to hunt various game animals, and so forth, as I explained here. So by their logic I can indeed lecture them about gun control.)
ETA: And then I saw this story after posting: Medical Board Finds Ex-Gay Torture Psychiatrist Guilty Of Having Sex With Male Patients. It wasn’t just having sex. Two of the patients thought the groping and such was supposed to be therapy at the beginning. So there was some coercion/deception going on. One of the patients was an 18-year-old sent to the doctor by his parents…
Even so, I was a bit surprised at my reaction to the news that the 99-year-old Billy Graham, oft described as “America’s Pastor,” died yesterday. Let’s make no mistake: while Graham was unusual among Southern Baptist ministers in the 1950s to embrace desegregation (“there is no segregation at the foot of the cross”) and at least gave lip service to decrying racism, he was an unrepentant homophobe. Statements he made over the years included: “Let me say this loud and clear, we traffic in homosexuality at the peril of our spiritual welfare.” Or: “Is AIDS a judgment of God? I could not be sure, but I think so.” Graham claimed to be non-partisan, but often came down on the Republican side of many issues. “At 93, I never thought we would have to debate the definition of marriage. The Bible is clear — God’s definition of marriage is between a man and a woman.” And it’s really hard to justify some of the comments he made while discussing Jews and the media with President Nixon in the 1960s.
But Billy could preach! Oh, how he could preach! It’s difficult to explain to someone who didn’t grow up in an evangelical community in the 50s, 60s, or 70s the cherished place Graham inhabited in the hearts of the faithful, semi-faithful, and faithful-adjacent. Graham wasn’t just held up as an example of a good man and great preacher, people were so certain he was inspired by god, that quoting him sometimes had a stronger effect than quoting from the scripture.
As a teenaged Southern Baptist (very closeted) queer boy in the 70s, I was perhaps more acutely aware of how much Graham was revered than most. While many saw my flare for the dramatic as a troubling hint of queerness, others saw it as a calling from god to become a preacher. The combination of that theatricality with my ability to memorize and recall huge sections of the Bible, as well as a facility with language, and being quick-thinking on my feet had people talking about what a great preacher I would make when I was still in grade school. Once I was older, and had more experience thanks to musical groups, drama club, and the debate team, well, it surprised no one when elders of the church started trying to convince me to get ordained in my late teens.
At the same time, completely unbeknownst to me, Mom and several women in our church were meeting once a week to pray that god would “rescue” me from the temptation of homosexuality. I hadn’t come out to anyone, at all, at the time. And while there are been some very furtive sexual relationships with a few boys my age during middle school, by the time people’s suspicions had risen to that point I was celibate, secretly praying even more fervently than they were, and doing everything I possibly could to be straight.
Which is precisely why, when I was approached about ordination, I started meeting with one of the associate pastors and studying to become a minister. Like millions of religious queers before me, for some time I thought that embracing “full-time Christian service” might be the only way to make my feelings for other guys go away.
I should mention that in Southern Baptist churches at the time, ordination was something that happened usually at your local church before you went off to Bible college. Which is the reverse of the way most other denominations do it. So I was still a teen in my first year attending community college while meeting with the pastors and deacons of our church several times a week to study and pray about my future.
I wish I could say that what caused me to back out was an epiphany about my sexual orientation resulting in self-acceptance replacing the self-loathing I had been taught all my life. That tipping point wouldn’t come for a few more years, yet. I also wish I could say that it was learning that the origins of the Southern Baptist denomination were much more racist and pro-slavery than I had been taught. That shocked me a little bit, but I was already quite familiar with the fact that only a few years before this the Southern Baptist Convention had finally denounced segregation of the races.
What did bring me to my senses were two conversations that happened close together, each with a different deacon in our church.
In the first, the elder in question took issue with my continued interest in science, particularly my interest in astronomy and evolution. He was quite unimpressed by my argument that a god who could plan and carry out a plan involved 15 billions years of stellar evolution eventually leading to humans was a far more impressive feat then simply waving a magic wand and making everything at once. While he referenced the Baptist principle that interpreting the scripture was something each person must do on their own, he also made it clear that my adherence to scientific fact was not an asset for a pastor.
In the conversation with another deacon, I mentioned an article I had read recently in which I learned that Fred Rogers, famous as Mister Rogers on PBS stations, was an ordained Presbyterian minister, who considered his work producing the children’s show his ministry. I thought it was a great example of how doing god’s work could take many forms The deacon had a very different view. First, he pointed out that (in the opinion of typical Southern Baptists), Presbyterians were “soft” on Biblical inerrancy. Further, if Rogers was actually doing god’s work, he would use that daily television show to tell children directly the story of Jesus. Since he didn’t do that, he wasn’t doing god’s work, according to this deacon. Finally, he said, “You know that Billy Graham was raised Presbyterian? He joined the Baptists because we’re actually doing god’s work.”
And those two conversations were the final nails in the coffin of me becoming a Baptist minister. The epiphany I had after those conversations was that all of the church leaders who had been urging me to become a minister didn’t really see the makings of a pastor in me. Instead, they thought that anyone who had Talent, whether it be intelligence, a gift for language, or whatever, who didn’t use that to evangelize wasn’t doing god’s work. That simply being a good person and doing what you can to make the corner of the world you were in a better place and to love your neighbors wasn’t enough.
I didn’t call things off until the end of the Sunday evening Church service where, as part of the process, I delivered a sermon and otherwise conducted the service. I still think that my John 16:33 sermon is an incredible work of art. But even as I was giving it, I knew the whole thing was a mistake. I suspect if I hadn’t called it off, that the deacon who was so concerned about my love of science would have done what he could to derail things. Regardless, there were a few more times over the next couple of years that leaders in that church and related churches came to me and asked me to prayerfully reconsider become a preacher.
I had learned my lesson: if the evangelical faith couldn’t accommodate both scientific fact and Mister Rogers, well, it didn’t have a place for me, either. I didn’t find my real place until several years later, but that’s a story for another day.
Let’s begin with the headline: This Gay Mormon Man Who Got Famous For Marrying A Straight Woman Is Getting Divorced. Quick sum-up, back in 2012 Josh Weed and his wife went public about the fact that he was gay, but that as devout Mormons they were choosing to be married. He claimed to be happy and fulfilled in this loving marriage with a woman, and by the way, he mentioned he was a therapist who was always happy to take on new patients.
He was quick to deny that he was pushing so-called ex-gay or conversion therapy. He was simply “helping those with sexual identity issues, unwanted sexual attractions and behaviors.” In interviews he insisted again and again that this wasn’t conversion therapy because he knew that no one could stop being homosexual. No, he was just helping people (“particularly young people”) struggling with this problem by “meeting them where they are and helping them find a solution that meets their needs.”
And specifically, he was holding himself up as an example of a gay man who could enter into a heterosexual marriage, never act on his same-sex attractions, while living a happy, fulfilled life that was congruent with his church’s belief that being gay was an abomination. Except, of course, he didn’t mention that abomination part.
To claim this wasn’t conversion therapy was to draw a distinction without a difference, at best. To do it while advertising one’s therapy services moves it squarely into the lying category.
“The couple is now apologizing to the LGBT community for how the “publicity of our supposedly successful marriage” has been “used to bully others.””
As part of the process of the downfall of the explicitly ex-gay conversion business (and it was always a business), there were a number of court cases (often parents of children sent off to this quack therapy now suing over the wrongful deaths of their children) where the practicioners were forced to admit under oath that at least 99.9 percent of the time no one was ever cured of being gay. Their previous claims about cure percentages was to count anyone who was able for a period of time to resist their feelings and put on a good front pretending to be happy while the refrained from acting on those feelings as a “cure.”
In other words, all the people doing it knew that it never worked.
Part of Josh’s and his soon-to-be-ex-wife’s apology now is to claim they are deeply saddened and ashamed that their story was used to bully other people. They write a supposedly heartfelt account of a person in his twenties coming home for Thanksgiving not long after the Weeds’ story first came about and being physically assaulted by his father because, “If Josh Weed can stop being gay, so can you!” And many many other horrible tales.
Here’s one of my problems taking this apology as sincere. This assault? Happened back in 2012. The young man who endured it wrote to them about in shortly after it happened. And he wasn’t the only queer person from a conservatively religious family who during the time the Weeds were in the headlines previously experienced something like this, went to Josh Weed’s website, and posted a comment years ago.
If Josh Weed was sincerely sorry about people supposedly misconstruing his allegedly not-homophobic story, he would have began issuing apologies and clarifications when the comments first turned up on the website. What he did instead, was to continue to insist in interview after interview in various publications throughout the years since that 1) he wasn’t providing conversion therapy himself, and 2) he didn’t think that him choosing to live in an opposite sex relationship implied that other people ought to do it.
That’s not my only problem with this. As part of their announcement and apology, they recount the epiphany that Josh had that his sexual orientation isn’t a “biological aberration” after all. Back in 2012 and in all those subsequent interviews, he constantly insisted that he didn’t think there was inherently anything wrong with being gay, he was just offering help to those who didn’t want to act on their desires. But now we clearly know that he and his wife (because while talking about the epiphany he also talks about all the conversations he had with his wife about it) believed all along that being queer was a biological aberration.
So in his apology he is tacitly admitting he was lying for all those years.
Listen, I used to be a self-loathing closet case. I spent most of my teens and twenties scared to death that people would find proof that I was the faggot that many of them called me all the time. I prayed and cried and pleaded with god during those teen years to make it go away. The Southern Baptist churches I was raised in are no more welcoming to queers than the Morman churches Weed grew up in. I understand how he got in that situation. I understand how the fear of being rejected by your family, your church, and everyone you know drives a closeted queer person to terrible rationalizations. I understand that when you’re in that situation, you are lying to yourself and trying to convince yourself to believe the lie even more than you are lying and selling the lie to everyone else.
And, yeah, I’m happy for him now that he’s finally realized that forcing himself to pretend to be happy and fulfilled in a marriage to someone with whom he wasn’t in love—a marriage in which his sexual and emotional needs weren’t being met—was actually harmful. And I’m happy that, unlike a lot of other ex-gays out there who came to their senses he’s actually gone public about it. And sure, it’s nice that he’s apologized for some of what he did.
But it isn’t enough. The current apology is just a variant on the old “if someone was offended” non-apology. He’s apologized that other people used his story to hurt queer family and friends, as if it’s just a completely unexpected side effect that he has only recently learned about. We know that he was contacted by a lot of the victims years ago. He knew. He knew and yet he used the impression people had that if he could pretend to be heterosexual than anyone can to advertise his own counseling services. And in those therapy sessions he told many patients all the things that he says now he’s realized weren’t true.
When people like Josh Weed tell their story of choosing not to act on their sexual orientation—when they actively seek out interviews and coverage in the religious press for their story—that lie he’s telling himself is weaponized by other people. It is used as an excuse by those people to bully their own queer children or any other queer people in their families and communities. It is used in far too many cases to bully those queer people to death. It is used as an excuse to throw queer and gender nonconforming children out on the street.
I’ve written before about my personal experience of having family members use the stories of people like Josh Weed as the justification to reject me, threaten me, and say I and my husband aren’t welcome. I don’t know a single queer person who hasn’t had someone browbeat them with stories like Josh Weed and other ex-gays.
I’m going to keep insisting that Josh was an ex-gay. It doesn’t matter that he rejected that label. The hair-splitting he was doing to justify the rejection was ludicrous. And I’m not going to accept this apology because it is incomplete. He wasn’t just deluding himself for those years, he was literally selling that lie to other people. And until he admits that he was doing that; until he admits that the weaponizing of his story wasn’t happening without his knowledge; until he admits that his denials about the nature of his counseling was wrong; until he admits his silence until very recently in the face of that weaponization was also wrong; he doesn’t have an ethical right to ask for forgiveness.
Some days, the best thing a guy can do is shut up and let other people talk. So, without further ado:
“We’re not going anywhere”: the 2018 women’s marches show the movement’s endurance – Some wondered whether marchers could sustain their energy for a whole year. On Saturday, the answer seemed to be yes.
Russell Burman, writing in the Atlantic explains:
If there’s one thing Democrats and Republicans (some publicly, many others privately) agree on, it’s that the president’s negotiating style has made it much harder for the two sides to reach a deal. Trump has veered wildly from one extreme to the other—telling lawmakers in one meeting that he’d sign any DACA bill Congress sent him, then issuing a list of hard-line demands in the next. His vulgar reference to African nations, among others, as “shithole countries” while rejecting a bipartisan DACA proposal blew up the negotiations at a critical juncture.
Republicans have begged the president to tell them exactly what he’d accept in an agreement and then stick to it. But Trump hasn’t delivered.
The Republicans have tried to paint the Democrats as the villains in this, but their attempts make them look worse: Mitch McConnell shutdown tweet a ‘ransom note,’ says DNC head.Meanwhile, across the country, millions of members of the resistance are turning out to march again: Women’s March draws crowds to DC and WATCH: Thousands Mark Trump’s Anniversary with 2018’s Women’s March. Most cities in the country will see these marches today, and I think that’s a good thing.
I’ve seen people arguing that marches don’t do anything, but they’re wrong. They said that same thing in 1993 about the March on Washington for Lesbian, Gay and Bi Equal Rights and Liberation, because congresspeople who had opposed queer rights didn’t all spontaneously change their minds afterward. But that isn’t the point of these demonstrations. When more the 800,000 queer people trekked across the country to stand up and protest, it did more than send a message. It demonstrated, for one thing, that there were a lot more of us than most people realized. More importantly, it demonstrated to us that we weren’t alone. It inspired hope in the individual queer communities among people who didn’t go. And those that did came back energized and inspired, and they did stuff! We organized new groups. More of us volunteered for local political campaigns. We staffed phone banks, we opened our wallets. We began to believe that if we worked together we could convince the rest of society to come around to our way of thinking. We didn’t have immediate success, but progress noticeably accelerated after that.
Last year’s Women’s March was the first time after the election that I felt hope again. And I’m the kind of person who normally never gives up hope. At a deep, fundamental level my brain does not believe in the no-win scenario, right? But when Trump won the electoral college, all of that crashed down.
Until I saw the hug crowds, vastly outnumbering the inaugural crowd not just in Washington D.C., but in cities all across the country.
There are more of us than they realized. There are more of us than we believed.
It’s from that moment of inspiration that moment such as Run For Something was born. The march inspired people back in their communities to get involved. Not just to wear a pink hat and make protest signs, but to join political action groups, to staff phone banks, to support progressive candidates, and to run for office. We got the dramatically different results in the Virginia elections this year than before in no small part because there were dozens of districts where previously the Republican had run unopposed again and again that finally there was an alternative!
And last year’s march can take credit for that.The fact that the tyrant is such an incompetent, creepy, and transparently bigoted cretin is also a contributing factor. I’ve seen a few experts make the claim that White House ineptitude and biases are solely to blame for their failures. But that ignores the fact that what we are protesting is this administrations bigotry and callous disregard for facts or other people, and overarching greed—in other words, their biases and ineptitude. We’re fighting a good fight, and the fact that the opposition is not fighting well is not unrelated. However, there is a lot of fight left to go. We have to keep the momentum going not just in the Congressional election next fall, but in local elections, and continuing to make those phone calls to congress, and showing up at protests and more. But it’s a fight we can win. And our country isn’t the only one dealing with corruption:
UK government kept awarding public sector contracts to Carillion despite fears about its future, minister admits and UK government officials set up Carillion collapse task force to support companies and workers. So there’s a lot of bad to fight against…
First up, a little good news: New York City: Felony Crime Rate Hits Record Low. One of the on-going American myths is the mistaken notion that crime is on the rise, that there is far more crime happening today than there was when we were younger or in the good old days, or whatever. But that is simply not true. At all. Don’t believe me? Take it away Brennan Center for Justice:
Even despite recent increases, rates of murder and violent crime remain at historic low points, almost 50 percent below their early-1990s peaks. A preliminary analysis of 2017 crime rates in the nation’s 30 largest cities projects that the overall crime rate and the violent crime rate will decline to the second-lowest levels since 1990.
They have a lot of statistics and analysis (and nifty animated graphs!) on their site. It is true that in 2015 and 2016 several cities saw a dramatic increase in murder rates. However, the murder rate continued downward everywhere else. In 2015 the violent crime rate went down 2.6 percent compared to the previous year, and some people would say that a 2.6 percent change isn’t very significant (in fact, certain conservative politicians argued exactly that), but the fact that it was the 14th year in a row that the national violent crime rate went down is much more significant.
Also, they are projecting that the cities which had dramatic increases in 2015 and 2016 are all seeing declines this year, some quite large (Detroit looks to be seeing a 24% decrease!).
In news that is harder to classify: Trump Deported Fewer Mexican Nationals In 2017 Than Obama Did In 2016. This is a bit surprising given some of the crazy lengths that the Trump administration has gone to rounding up suspected undocumented immigrants. Part of me wants to make the cynical observation that the racist jerks can’t even pull off their racist policies right. I really haven’t found anyone analyzing this story in a way that we can evaluate why the deportation numbers (not just to Mexico) are so far down. Maybe because in their zeal that keep rounding up people who actually are here legally, then losing the legal fight to deport them anyway?
Let’s end with something funny. The Daily Show did an end of the year special, and this skit (don’t be like the idiots commenting on Youtube: it’s a parody of both the music industry, political songs, and much, much more) is definitely worth your time. Watch it all the way to the end! Song for Women 2017 (feat. DJ Mansplain) – The Daily Show:
(If embedding doesn’t work, click here.)
You fight it on the ground: register, remind people to vote, help them get to the polls, and be ready to challenge voter suppression
But later in the evening, I peeked at my main twitter feed. And then I went the FiveThirtyEight.com’s live coverage. I skimmed through their updates (and wonky math-y talk about polls and margins). When I reached the point when they were calling it for the Democrat, Doug Jones—calling it with a margin large enough to avoid a recount!—I started crying.
A lot of people are going to try to say that this is only because of Moore’s sexual scandal. And while it was a big factor, I think this win in a deeply red state with a well-documented history of suppressing the vote of African Americans and other demographics believed to favor Democrats is a sign. So, how did they do it?
Propelled by a backlash against Mr. Moore, an intensely polarizing former judge who was accused of sexually assaulting young girls, Mr. Jones overcame the state’s daunting demographics and deep cultural conservatism. His campaign targeted African-American voters with a sprawling, muscular turnout operation, and appealed to educated white voters to turn their backs on the Republican Party.
“We’re trying to work all angles,” said Patricia Mokola, spokeswoman for the Alabama NAACP. “We’re trying to reach not only African Americans, we’re trying to reach millennials as well. They will be instrumental in this election … We’re not telling people who to vote for, but their vote is their power.
“We have got to find a way to come together, and we need leaders that are not going to divide us, and separate us, and cut us up, and dissect us, and stand in judgment over some, and lord over others,” [New Jersey Democratic Sen. Cory] Booker said at a canvass kick-off in Birmingham on Sunday. “We need someone that is going to remind us of the calling of patriotism, the calling to love, and so this is the moment now. There are consequential moments in our American history, and this is one of them.
Jones’ victory is all the more remarkable in that it didn’t rely on many Republicans defecting to the Democratic side. Less than one in 10 Republicans crossed party lines to vote for Jones. But Democrats – who overwhelmingly favored Jones – came out in stronger numbers, trailing Republicans in vote share by just six percentage points. And Independents – who make up just one in five voters in this highly partisan race – also favored Jones by nine points: 52 percent to 43 percent.
They mounted a massive get-out-the-vote campaign and sustained it for months. They registered people to vote. They put out leaflets everywhere reminding people when election day was. They called. They went door-to-door. The campaign spent a lot less on TV ads and more putting up billboards in neighborhoods that had lower turnout in the 2016 general election. They funded programs to give people rides to their polling places. They put out information on social media, pamphlets, posters, and signs explaining what kind of ID you need to have to vote, and a phone number to call if a poll worker refused to let you vote. They had observers at polling places. They had teams and lawyers available to respond to those voter suppression issues at the polling places.
Exit polling showed that white voters overwhelming went for the pedophile, but they also showed that Trump’s approval rating even among them has gone way down, and their enthusiasm for the candidate they voted for was lukewarm. Meanwhile, the African American vote (especially women) overwhelming went to the Democrat. And because of the way that the state has reduced the number of polling places in Black communities, and reduced the number of voting machines at those few polling places, it means that those African American voters were more likely to have to stand in line for hours and hours just to vote—and they did!
The ground game—registering voters, reminding them when election day is, reminding them what they have to do to vote, offering them rides, and so on—is how we got results in leaning-blue Virginia, and it’s how we won in deeply-red Alabama. It’s the new strategy of the Democratic National Committee. It’s not the way they fought in 2016. One of the journalists I saw tweeting about this last night summed it up: less money on TV ads, more money to help people vote.
That’s a strategy that can turn the midterm elections.
We can do it! We can do it!
That last is both true and horrifically misleading. I’m going to explain it by switching to a related topic, and tell about one of my cousins…