A few months before my 18th birthday, both my maternal and paternal grandfathers, independently, started asking me if I had registered to vote, since I was going to be eligible to vote in the upcoming midterm elections. They were both big believers that voting wasn’t merely a right, it is also a responsibility. My paternal grandfather, for instance, was the one who told me when I was much younger that I shouldn’t argue politics with my father specifically because Dad had never voted in his life and therefore didn’t have a right to express an opinion on such matter.
The main thing I remember about that first election was that the person I voted to represent me in Congress won, while the down ballot races were more mixed. My preferred party lost the majority in the state legislatures lower house, that year.
Two years later was the first time I voted in a presidential election, and I have much more vivid recollections of just what a painful election it was. The guy I least wanted to become president (Reagan) won. My choices for Senator, Governor, and state Attorney General lost. The both house of the state legislator swung heavily into Republican control. I was devastated. It was another 12 years before the person who I chose on the general election ballot would win the Presidency—and that person had not been the candidate I supported during the caucuses. Then another 16 years before the candidate I favored in the caucuses got the nomination (and went on to become President).
My point is, out of 10 presidential election cycles, only four times did the person I vote for win, and even less often did the candidate I favored in the run-up even make it to the ballot. And the way things look right now, the person I wish would get the nomination and become the next president has become quite a longshot. But at no point has it ever made sense to me that I shouldn’t vote.
I was reminded this morning—while I was looking at the demographic information about who actually turned out to vote in yesterday’s primaries (and the heated discussion from some quarters about the results)—of the Zen story about A Drop of Water:
A Zen master asked a young student to bring him a pail of water to cool his bath.
The student brought the water, and after cooling the bath, threw the remaining water over the ground.
“Think,” said the master to the student. “You could have watered the temple plants with those few drops you have thrown away.”
The young student understood Zen in that exact moment. He changed his name to Tekisui, which means drop of water, and lived to become a wise Zen master himself.
The usual lesson people take from the story is that it’s easy while struggling with big problems (the buckets of water), to become careless about more routine chores.
One of the most fundamental of chores is to show up. It doesn’t matter how pure or noble your intentions are. It doesn’t matter how many people you have
harassed tried to educate on line. It doesn’t even matter if you have volunteered or donated to your great and noble candidate. If you don’t show up and vote, you leave the decision to other people. And yelling about conspiracies after the vote didn’t go your way, rather than admitting that the people who showed up (and thanks to voter suppression tricks going on in some states, stood in line for up to 7 hours before getting to cast their votes) just picked a different person.
If you did show up and vote, but the polling data indicates that a lot of people who claim to agree with you didn’t, those people are the ones you should be yelling at. They are the ones who have let you down. The other voters who maybe have your candidate as their second or third choice are not the problem.