Tag Archives: queer

Why is it always my job to justify my existence?

“...even if [the trump voter] isn't a racist, ableist, xenophobic, misogynist sexual predator, he was fine voting for one.... [my life] would be better off without someone who places trumps showmanship over common human decency...” (click to embiggen)
“…even if [the trump voter] isn’t a racist, ableist, xenophobic, misogynist sexual predator, he was fine voting for one…. [my life] would be better off without someone who places trump’s showmanship over common human decency…” (click to embiggen)
Someone’s at it again. Telling us that the people who gladly voted for the man who swore to take away health care from millions, swore to give religious people the right to discriminate against queers, and swore to kick millions of brown people out of the country—could be persuaded not to vote that way again if only we would talk to them and listen to their side of things.

It seems so reasonable. Simple. Just talk. Listen to their side. We always argue for tolerance, right? Listen to their side of things. Maybe we’ll learn something. And once they see we’re willing to listen, they can be persuaded to see things from our perspective.

Bull.

Seriously, I’m a queer man in my late 50s. I grew up in tiny rural communities attending Southern Baptist Churches. You think I haven’t heard at least a billion times the perspective of the people who think religious freedom means a right to discriminate against me? You think I haven’t heard millions of times why queers don’t deserve civil rights protections? You think I haven’t heard millions of times how they perceive black people, brown people, people with accents, people who don’t attend the same churches as they do?

I have had no choice but to listen for decades!

You cannot talk someone who doesn’t think you’re their equal into accepting your right to autonomy. They may claim that they respect you. They may call you their friend. They may think of you as an exception to the truth they hold deep in their hearts about the inherent inequalities of different types of people. But the only thing that’s going to do is that you will be the person they trot out as proof that they aren’t prejudiced when someone else calls them on it. I know because it’s happened many times to me, personally.

Sure, when I’ve argued that queer people need to live their lives out and proud (if they can safely do so), I have cited the studies that show that actually knowing queer people makes other people more likely to support our rights. But it makes them more likely. It isn’t a magic formula that is guaranteed to change any specific person’s mind.

My evangelical upbringing is especially relevant to this particular argument. Despite making fun of a disabled person, talking about pussy-grabbing, and openly calling for violence against people who disagree, Donald got 80% of the evangelical vote. That’s better than George W. Bush every managed!

And those folks are absolutely convinced that they don’t hate anyone. They will angrily tell you just how much they love you in the same breath that they say that if your rights are protected, that will offend god so much that he will destroy America. They don’t see the contradiction between those statements. When it comes to things like women’s rights and racial issues, they just as emphatically insist that they aren’t bigots. They just know, because they think it’s in the Bible, that women are meant to be subservient to men, and that brown people are meant to be subservient to white people. If they aren’t quite willing to say that last part out loud, what they will fall back on is the separate but equal dodge on race, because god intended the races to be separate, they say.

It’s a weird theological argument: god wouldn’t have made you a woman, or a African-American, or Latino, or whatever, if you weren’t meant to fulfill certain roles in life. Maybe he sees inherent moral weaknesses in your soul. It isn’t at all logical, and most of them can’t articulate it beyond the notion that they believe it’s in the Bible. But that’s what you’re up against: god said it, god did it, god intends it. And no amount of talking or listening or being friends with people whose life experience belies that is going to shake their resolve. They may feel doubts. They may even confess to you that they realize you are a good person despite being in a category they have been taught is inherently not. But they will then shrug, say it’s god’s doing, and they’ll cheerfully vote for any candidate who affirms their ideas.

Even if that candidate also says a lot of things that completely contradict the teachings of their church. Because once they decide that a candidate is god’s choice, they can hand-wave everything away with the old “he works in mysterious ways.”

It’s an exhausting battle.

So, yes, be kind and civil. If you have the time and energy to attempt to be friends with someone, you can. But don’t kid yourself that doing so is more effective than calling your congressperson, or going to a protest, or joining a boycott, or going to town hall meetings, or donating to organizations that protect our rights. And please, don’t let the people in your life who think it’s okay to take away your rights think that you endorse those ideas.

Because you’re just empowering them to hurt others.

Rainbows and mistletoe

db1a7f72996dddab87c646b6e857cea3We need a rainbow Christmas,
Right this very minute!
Egg nog at the brunch bar
With lots of bourbon in it!

Yes we need a rainbow Christmas,
Right this very minute!
My lyrics may be getting slurry,
But Santa dear, we’re in a hurry!

Fling ’round the glitter!
Put up more twinkling lights than the whole Vegas strip!
No need for fruitcake,
We’ve got a great big table of deliciousness,
here!

Cause we’ve grown a little rounder,
Grown a little bolder,
Grown a little prouder,
Grown a little wiser,

And I need a toasty lover,
Snuggling by the fire,
I need a rainbow Christmas now!

We need a rainbow Christmas now!


And if you’d like something a big less sassy:

Pet Shop Boys – It Doesn’t Often Snow At Xmas (Live 2000)

(If embedding doesn’t work, click here.)

(I know the resolution on that isn’t great, but I love the live performance with the live boys’ choir. If you want to see a more glossy production with dancing Christmas trees, click here.)

Happy Holidays!

’Zat you, Santa Claus?

What's wrong with a black Santa?
What’s wrong with a black Santa?
Once again, some butt-hurt white guys are calling for a boycott and otherwise losing their minds because someone has hired an African-American man to play Santa at a mall. I could re-iterate the fact that the historical Saint Nicholas wasn’t a white guy. Or I could go on a rant about people who claim that queers, women, and people of color are the ones who are too sensitive being the ones getting up in arms, but I’d rather talk about Santa.

The real Santa.

I’ve made an extensive study of the topic. Part of this is because for more than 20 years I’ve been writing at least one new Ghost Story to read at our Holiday party. And I’m the sort of obsessive writer who has to run down every rabbit hole of information even slightly related to any project I’m working on. So if you want to get an earful of information on St. Nicholas, various countries’ folklore surrounding Father Christmas, Sinterklaas, Ded Moroz/Grandfather Frost, Pere Noel, La Befana, Tomte, the Hogfather, or all 13 of the Jolasveinar, I’m your guy.

And then there are the companions or anti-Clauses: Krampus, La Pere Fouettard, and Black Peter. And allied mythical creatures such as Julesvenn, Julenisse, and Santa’s elves.

But all of those things are simply the means by which people have sought to encode into folklore the truth about Santa Claus. Fortunately, a version of the truth is being shared around and turned up on my Tumblr feed this week, so rather than paraphrase that, I’m just going to quote Charity Hutchinson:

In our family, we have a special way of transitioning the kids from receiving from Santa, to becoming a Santa. This way, the Santa construct is not a lie that gets discovered, but an unfolding series of good deeds and Christmas spirit.

When they are 6 or 7, whenever you see that dawning suspicion that Santa may not be a material being, that means the child is ready.

I take them out “for coffee” at the local wherever. We get a booth, order our drinks, and the following pronouncement is made:

“You sure have grown an awful lot this year. Not only are you taller, but I can see that your heart has grown, too. [ Point out 2-3 examples of empathetic behavior, consideration of people’s feelings, good deeds etc, the kid has done in the past year]. In fact, your heart has grown so much that I think you are ready to become a Santa Claus.

You probably have noticed that most of the Santas you see are people dressed up like him. Some of your friends might have even told you that there is no Santa. A lot of children think that, because they aren’t ready to BE a Santa yet, but YOU ARE. Tell me the best things about Santa. What does Santa get for all of his trouble? [lead the kid from “cookies” to the good feeling of having done something for someone else]. Well, now YOU are ready to do your first job as a Santa!”

Make sure you maintain the proper conspiratorial tone.

We then have the child choose someone they know–a neighbor, usually. The child’s mission is to secretly, deviously, find out something that the person needs, and then provide it, wrap it, deliver it–and never reveal to the target where it came from. Being a Santa isn’t about getting credit, you see. It’s unselfish giving.

My oldest chose the “witch lady” on the corner. She really was horrible–had a fence around the house and would never let the kids go in and get a stray ball or Frisbee. She’d yell at them to play quieter, etc–a real pill. He noticed when we drove to school that she came out every morning to get her paper in bare feet, so he decided she needed slippers. So then he had to go spy and decide how big her feet were. He hid in the bushes one Saturday, and decided she was a medium. We went to Kmart and bought warm slippers. He wrapped them up, and tagged it “merry Christmas from Santa.” After dinner one evening, he slipped down to her house, and slid the package under her driveway gate. The next morning, we watched her waddle out to get the paper, pick up the present, and go inside. My son was all excited, and couldn’t wait to see what would happen next. The next morning, as we drove off, there she was, out getting her paper–wearing the slippers. He was ecstatic. I had to remind him that NO ONE could ever know what he did, or he wouldn’t be a Santa.

Over the years, he chose a good number of targets, always coming up with a unique present just for them. One year, he polished up his bike, put a new seat on it, and gave it to one of our friend’s daughters. These people were and are very poor. We did ask the dad if it was ok. The look on her face, when she saw the bike on the patio with a big bow on it, was almost as good as the look on my son’s face.

When it came time for Son #2 to join the ranks, my oldest came along, and helped with the induction speech. They are both excellent gifters, by the way, and never felt that they had been lied to–because they were let in on the Secret of Being a Santa.

So, yeah, Santa is sometimes black, sometimes asian, sometimes young, sometimes old, sometimes a man, sometimes a woman, sometimes genderfluid. Santa is sometimes pagan, sometimes Buddhist, sometimes atheist, sometimes Jewish. When I’m fulfilling the duties of Santa, then you better believe that Santa Claus is as queer as a clutchpurse full of canaries.

Some people think that nothing can exist that is not comprehensible to their little minds (to quote the late Francis Pharcellus Church in his famous New York Sun editorial responding to a question from a little girl named Virginia). They think admitting those things exist somehow takes something away from them. That somehow kindness shown to some people must always cost someone else. And that’s just wrong. Any heart where love, generosity, and kindness abounds is the heart of Santa. And when you share kindness, you don’t lose it, you gain more.

And that’s the only thing that matters.
be896f2ad8e15c65066c07a31aba210e

It’s the most wonderful production number

To get this on vinyl when it was released in 1965, you had to purchase it at either a tire store or a gas station.
To get this on vinyl when it was released in 1965, you had to purchase it at either a tire store or a gas station.
My childhood Christmases were propelled by an eclectic soundtrack of vinyl albums. Dad would have probably been fine with Elvis’ Christmas album, Johnny Cash’s The Christmas Spirit, and The Dean Martin Christmas Album. Mom had much more wide-ranging tastes, so gospel albums of Christmas hymns sat on the shelf next to Christmas albums by Loretta Lynn, the Chipmunks, Brenda Lee, Glenn Campbell, or the Philidelphia Orchestra. There were lots of compilations, such as the 1965 Goodyear’s Great Songs of Christmas (there’s a whole blog devoted to these albums which could only be purchased in tire stores Or at gas stations) or one of the Firestone Your Christmas Favorites albums, and then there were the (usually all instrumental) albums where none of the musicians were identified.

William's first Christmas album was released in 1963. He released four more over the next three decades.
William’s first Christmas album was released in 1963. He released four more over the next three decades.
Among my favorites were two different Andy Williams’ Christmas albums. For the longest time I thought the older album with the red cover had been recorded in the 1950s, because I couldn’t remember a time when it wasn’t in the family collection of records. But also because I couldn’t remember a Christmas where we hadn’t watched Andy Williams and the Williams Brothers (and other guests) perform christmas music along with comedic sketches a couple of weeks or so before the holiday itself.

I don’t think I realized that Williams was the host of a weekly musical variety show until he changed networks in the late sixties. As far as I know, our family never watched his show except for the one Christmas-themed episode each year. There were a lot of variety shows on network TV back then, and there were several that we watched faithfully every week. I’m not sure why Andy’s wasn’t one.

And the Andy Williams Christmas shows were hardly the only Christmas-themed specials and musical programs we watched every year. I know I loved watching all of them. When I was about 10 or so one of my cousins went on a bit of a rant of what a freak I was because I liked watching specials—why would anyone want to watch people sing, for instance? But I realize the Andy William’s specials stuck out in my head precisely because we had the albums, which included some of his own original songs (“It’s the Most Wonderful Time of the Year” and “A Song and the Christmas Tree”), so I could listen to them until I’d learned the lyrics, but also learned a lot of the harmony and counter-melodies and other vocal flourishes. So when those particular production numbers came up on screen, I could follow along.

I understand, now, why the cousin (and other relatives) thought I was a freak. I was the kind of boy who danced and sang along with the big theatrical production numbers in movies and on variety shows. I thought nothing of behaving that way in front of the family television. Which was quite entertaining for my adult relatives when I was a cute four-year-old, but much more disturbing as I got older.

When I got my own record player so I could listen to music in my bedroom, the Christmas season was when I’d close the door and imagine that I was the star of my own musical variety show, with the elaborate sets and costumes and the large groups of dancers and singers backing me up. I was worse than that. With careful use of a portable cassette recorder, the big stereo in the living room (when I was home alone), and some of those studio musician instrumental-only Christmas albums, I recorded my own Christmas shows. Not just me singing along with the instrumental albums, but then playing that recording over the stereo then with the recorder and a second (and third, and sometimes fourth) tape, recording myself singing the harmony parts along with myself.

Freak might have been putting it mildly.

I watched Williams’ faithfully into my teens. Even the really disastrously bad one that involved the cast (along with special guests Captain Kangaroo and Gomez Addams) are transported to Rock Land and Doll Land and I don’t remember where all else in a strange attempt at an original Christmas fable that made no sense…

When Williams’ weekly series ended, he signed a deal with the network to produce three or four seasonal specials a year, and one of those each year was a Christmas special.

Williams’ work weren’t the only Christmas albums I sang along with. And they aren’t the only old albums of that vintage that I’ve since tracked down and added to the insane amount of Christmas music that resides on my computers and phone. But even now when I find newer recordings by modern singers and bands that I like, I find myself imagining those songs performed on a stage in the style of one of the Williams’ Christmas episodes, with the costumes, sets, fake snow, and multi-camera coverage.

And sometimes, especially if I’m listening during the long walk home each night from the office, you may still catch me at least doing jazz hands while I sing along. Might as well make a production out if it, right?

Make the Yuletide Gay.
Make the Yuletide Gay.

Yuletide, gay and otherwise

© the late, great Bob Mizer (Click to embiggen)
© the late, great Bob Mizer (Click to embiggen)
I wrote a few blog posts before Thanksgiving about the reasons we were both feeling less than enthusiastic about spending the holiday with my family. As I mentioned in the Friday Links post after, we got through the day without any disasters. It helped an awful lot that one of my nieces is a new mother and her kid is at the toddling around being cute but can’t talk yet stage. She was a great distraction. There was a teensy bit of a close call. One of the relatives that I recently had to block on Facebook because of all the homophobia who wasn’t supposed to be at Mom’s for the holiday, had her plans fall through, and was texting Mom about coming over… but it was literally while we were in the middle of loading our car up to head back to Seattle, so we dodged that one.

We are staying at home for Christmas. Mom has been talking about a facetime call, but that’s a lot less grueling than being in the actual room with folks who cheerfully try to claim that they aren’t homophobic because they love me despite my lifestyle and that I’m clearly going to hell and that allowing us to get married is going to destroy the world.

For many years what we did was alternate which holiday we spent at Mom’s, while staying home for the other. When Mom was still working (she worked in retail for decades), which holiday she didn’t have to work dictated which one we came down for. Now that we no longer have that issue, we’ve tended to stick with Thanksgiving there and Christmas at home. One reason I do that is because, well, there’s a lot less god-talk on Thanksgiving.

Despite the fact that I can still recite from memory the entirety of the second chapter of the Gospel of Luke, and can sing “O, Holy Night” in three languages, and love to sing along to Christmas hymns such as “Angels We Have Heard On High,” I don’t look at Christmas the way my Bible-thumping relatives do. I’m taoist, now, and Christmas is the season of twinkling lights and mistletoe and brightly wrapped presents and eggnog and ginger cookies and times laughing with friends. My husband is pagan, and has an even lower tolerance for the “baby Jesus stuff” than I do. I expend a bit of effort crafting Christmas music playlists that don’t contain any of the religious music to play around him. I still listen to the hymns and such, I just use headphones or listen when he’s not around.

So what is our Queer Christmas like? How does a gay taoist and his pagan bisexual husband celebrate yuletide? We put up a tree every year. We usually have a theme. This year’s is Up In the Air, built around a tin zeppelin toy my hubby got last year. So the tree has all my Star Trek ornaments and all his Star Wars ornaments, and a bunch of or My Little Pony pegasus figures, plus birds and flying reindeer and several Santas, my Marvin the Martin ornaments, lots of moons and stars. One plastic flying Santa sleigh & reindeer was a table decoration that belonged to my great-grandmother. There are also three glass ball ornaments (one pink, one lime green, and one red) with glitter that also belonged to that grandmother. They go onto the tree somewhere every year no matter what the theme is.

I make two wreaths every year. One goes on the inside of the front door, and one on the outside. We have lights that go in the windows. I have too many lights, so I have to decide which ones to put up each year. We also have some lights for the shrubbery outside, and some cheesy decorations that go on the lawn. We sometimes wear Santa hats at social gatherings during the season. We send presents (and some years Christmas cards) to friends and relatives.

We own a lot of Christmas movies and Christmas specials. I watch some of them during the weeks leading up to the holiday. I could do a multi-day marathon of just my adaptations of A Christmas Carol. And I may very well have done exactly that at least once. We frequently watch a bunch together on Christmas Eve.

Every year we host or co-host a holiday get-together with a particular set of friends. The annual party includes the Ghost Story Challenge: I pledge to have an original Christmas Ghost Story to read each year, and challenge other people to bring a story, or sing a song, or otherwise share something with the group. There’s a lot of food, a lot of laughter, and there’s a gift exchange.

On Christmas morning we check our stockings to see what Santa brought. We open presents from family members and each other. We spend the day either watching more Christmas movies, or playing with our new toys, and making dinner. We have this bad habit of making way too much food for just the two of us, but we each have some traditional dishes we like to have, and we also like to experiment with new foods. At least we always have leftovers!

In other words, our celebration of this mid-winter holiday probably sounds an awful lot like everyone else’s. We don’t have drunken orgies. We don’t decorate our Christmas tree with sex toys. We don’t perform weird anti-Christian rituals. We don’t call for the oppression of our more overtly religious relatives or neighbors. We both say “Merry Christmas” at least as often as we say “Happy Holidays!”

We’re not making war on Christmas. We’re not trying to ruin anyone else’s holiday.

So why are anti-gay groups posting pictures of the White House lit up in rainbow lights from a couple of years ago with captions saying, “Trump should project Merry Christmas on the White House! That will show them!”

Show us what? That their ability to make false equivalencies knows no bounds? That they think being asked to treat people who believe differently than them with respect is oppression? We’ve known that for a long, long time.

We’re not the ones disrespecting the message of the Prince of Peace, who told his followers to love their neighbors as themselves, to love their enemies, bless those that curse the, and do good to those that hate them. In that way, our queer Christmas is a lot closer to the message of Christ than anything they’re doing.

Make the Yuletide Gay.
Make the Yuletide Gay.

Six months out, Pulse shooting still hurts

“Every time you let a homophobic or transphobic joke or slur pass, you tell the speaker that you condone their speech, and you help perpetuate a culture in which hatred of LGBTQIA people is acceptable and in which violence against LGBTQIA people is inevitable.” — MakeMeASammich.Org
“Every time you let a homophobic or transphobic joke or slur pass, you tell the speaker that you condone their speech, and you help perpetuate a culture in which hatred of LGBTQIA people is acceptable and in which violence against LGBTQIA people is inevitable. ” — MakeMeASammich.Org
Six months ago today an angry man walked into Pulse, a queer nightclub in Orlando, and murdered 49 people. According to the FBI and his own family, during the weeks and months leading up to the attack, he had become more noticeably outraged every time he saw gay men in public together. He plotted the crime carefully. He set up fake profiles on gay hook-up apps and used conversations there to find out which night clubs would have the biggest crowd. It was a carefully crafted anti-queer hate crime.

49 Pulse victims remembered in Orlando 6 months after massacre.

A moment of silence at 2:02 a.m., the exact time the gunman started shooting inside the gay nightclub.

I’ve written before about why this particular crime hits so hard for queer people in general, and me in particular. I’ve also written about why we shouldn’t ignore the hate crime aspect of this act of terror, and why the people who do so are perpetuating and enabling the hate that caused it. I’ve also written about why it is unacceptable to argue there is nothing that we can do about this kind of crime: They used to insist that drunk driving couldn’t be reduced, either.

All of those things are still true. And with hate crimes on the rise since November 8, even more heart wrenching.

Please take to heart the words in the graphic I included at the top of this post: “Every time you let a homophobic or transphobic joke or slur pass, you tell the speaker that you condone their speech, and you help perpetuate a culture in which hatred of LGBTQIA people is acceptable and in which violence against LGBTQIA people is inevitable.” That’s not an exaggeration. If our very existence is nothing more than a joke, that implies our lives and deaths don’t matter. Those attacks and dismissals perpetuate the lie that we deserve pain and suffering. They perpetuate the lie that we shouldn’t exist. They perpetuate the lie that our love isn’t real.

And all of those lies add up to one message that some angry people are all too ready to take to heart: that beating us, shooting us, and killing us isn’t really a crime.

Queer Thanksgiving

“Some of the most poisonous people come disguised as family.” (click to embiggen)
“Some of the most poisonous people come disguised as family.” (click to embiggen)
Not everyone has family to be thankful for. Or should I say, not every family is thanks-worthy? The video I’m linking below focuses particularly on queer people of color, and I don’t want to detract from that message at all—but many of us pale queers have families of origin that are less than welcoming to the point of toxicity. There are reasons that I have severely limited the amount of contact I have with some branches of the family.

This year we came very close to canceling the Thanksgiving trip, because the anti-Hillary/pro-Trump talk in general seems to have encouraged the most bigoted relatives to go all in on the anti-gay talk on social media. Since the big extended family get-together no longer happens, we don’t usually have to deal with any of the actually toxic family members. Instead we’re left with the odd thoughtless/unintentional comments that slowly make your blood boil. We were invited to spend Thanksgiving with wonderful, supportive friends in Seattle, and the invitations were very tempting, but we’ve decided to give the trip to my Mom’s place another go.

We’ve just arranged the trip so we don’t need to stay all day.

Anyway, I hope that you can have a toxin-free holiday. And we may throw a spontaneous Second Thanksgiving later this weekend if we think we need a brain-rinse!

Queer Thanksgiving:

“The holidays are here — which for most people means lots of food and lots of family. But for many queer and trans people of color, the word “family” means something entirely different.”

(If embedding doesn’t work, click here.)

Five months later, Pulse shooting still a gut punch

“Our hearts are broken, but our pulse is strong.”
“Our hearts are broken, but our pulse is strong.”
Five months ago, an angry homophobe walked into an Orlando, Florida gay night club and murdered 49 people, wounding 53 more. It was a Saturday night during Queer Pride month, and it was specifically Latinx Night at that club. It was a planned hate crime. According to the FBI’s reconstruction (and the testimony of the killer’s father), the homophobic killer had decided to buy an assault rifle to kill as many queers as he could after seeing two men kissing in public. In the days before the massacre, the killer had staked out the location several times. He picked the target by setting up a fake profile on a gay hook-up app, chatting up men, and asking them what the busiest clubs were (he never met up with any of the men). Then yesterday, just before the five-month anniversary of the massacre: Newly Released Police Body Cam Video of Orlando Shooting.

Five months later, thinking about the shooting still feels like a punch in my gut. I’m a queer man who has been out of the closet for a quarter of a century. But I grew up in redneck communities during the 60s and 70s. Any time I am out in public with my husband and we show any affection, I experience a moment of fear. I check to see who is around. I am never able to be completely in the moment because a part of me is staying alert to any and all strangers around us and preparing in case they react badly. It’s a dread calculation I find myself making whenever we are out, even with friends: is it all right if I call him “honey,” or will we get harassed? Can I safely say, “I love you,” or will we get threatened?

And it isn’t just me being paranoid. There was a specific incident years ago when my husband was threatened with violence after we exchanged a quick kiss when I dropped him off at a bus stop, for instance. There have been numerous incidents throughout my life where strangers called out slurs and made threats because I was a guy wearing earrings, or purple, or sometimes I don’t know how the person decided I was a faggot, but they did.

For the last few years before this my level of dread had decreased, just a little bit. It was still there, just not quite as bad. Especially when we were in familiar places.

And then the Pulse shooting happened. It is a reminder that even our queer places aren’t safe. And the reaction afterward, as people tried to say that it wasn’t an anti-gay crime. The very same people who have been fighting to take away what rights we have trying to erase the evidence of the anti-gay motives of the killer—to try to say we weren’t targeted because of who we love—reminded me that plenty of people who don’t think of themselves as homophobic are more than willing to ignore blatant crimes against us if it suits them.

When a couple of people who I had long thought were friends were angry at me for being angry, that also reminded me that I can’t always know who will have our back.

So I’m not getting over it. I have absolutely no intention to get over it. If you tell me I should get over it, that just means you either don’t understand how real the threat to queer people remains, or you don’t care.

It took me a while to find the link to the story that didn’t include the actual video on auto-play. The first link, up at the top of this post is that link. They have some pictures, and a link to the video, but no video. Most of the other stories include the video. Like this one: Warning! The following link to the Orlando Sentinel includes some of the actual body cam footage and it plays automatically: Deputies release body cam footage from inside Pulse.

And seeing those threatening letters and such being given to gay and lesbian couples from Trump supporters telling them that they’re going to burn in hell and worse? Yeah, that isn’t helping, either.

Stay Sane Inside Insanity – more of why I love sf/f

Frank, Riff -Raff, Magenta and Columbia from the original Rocky Horror Picture Show.
Frank, Riff -Raff, Magenta and Columbia from the original Rocky Horror Picture Show.
I was 17 or 18 years old when two friends took me on a drive down to Portland, Oregon to see a “funny movie” that I might like. It wasn’t the first time that Jim and Bob had taken me to Portland to shop for comics and then catch a movie, but it was the first time that we left so late in the evening. The movie was only shown at midnight, they said.

I confess I was a bit freaked out once we got there. It was a neighborhood we hadn’t been to before, and they hadn’t warned me that almost everyone waiting in line for the show would be in costumes. Many of them oddly sexual costumes. They also hadn’t warned me that it was an R-rated show. It was only after we had sat down, and the lights dimmed that Jim handed me a newspaper and told me to hang onto it, “you’ll need it later.” So they also didn’t warn me about the audience participation that was about to go down.

The original Rocky Horror Picture Show was released on film in 1975. The show had started as a musical stage play written by London actor Richard O’Brien, who poured all of his love for schlocky 40s and 50s muscle-man movies, horror and sci fi films ranging from the 30s through 70s, and rock and roll into the show. It played first in a small 60-seat theatre, but well enough to quickly move to bigger venues, and then the play’s director, Jay Sharman, secured funding to make a movie.

O’Brien’s original script focused on the unintentional humor of the older sci fi and horror film, with only a sprinkling of references to the homoeroticism found in films such as Hercules Unchained and Duel of the Titans. But as they developed the play, and the actors (particularly a young Tim Curry) figured out how they wanted to play the characters, the pansexual and transsexual elements become much more important.

The film didn’t do very well, at all. Mainstream audiences just didn’t understand it. But a studio executive, noting that the movies Pink Flamingos and Reefer Madness were making money in midnight showings, had the idea to get some theaters to show it at midnight (the first showing on April Fool’s Day 1976). And then the show quickly gained a cult following, with people showing up in costume, and then fully costumed local casts re-enacting the show just in front of the screen as it was playing.

I was totally unprepared. People in the audience started chanting “Lips! Lips!” before the movie started. People were singing along and shouting things that I couldn’t quite understand. And then the cast started mimicking what was happening. The one time I asked my friends what was happening they just shushed me and said, “it’ll make sense eventually!”

I was very uncomfortable and confused and a little bit angry at my friends. I couldn’t always understand what was happening on screen because of the shouting from the audience.

Tim Curry during the Sweet Transvestite show-stopper.
Tim Curry during the Sweet Transvestite show-stopper.
And then, with a big build up of rising music (and the audience clapping in time with the bass beat), suddenly Tim Curry was there, in the corset and fishnets belting out, “How’d’ya do I, see you’ve met my, faithful.. HANDY-man…”

It was like a punch right in my chest. And a rush of adrenaline (and other hormones) as he prowled and pranced while belting out “Sweet Transvestite.”

I was completely closeted. This was at least seven years before the first moment I would say aloud (very anxiously) the words “I think I might be gay.” I was still living in a small town attending a conservative evangelical church. I sang in an evangelical touring choir! At least 99% of the people I could categorize as friends were members of either the choir or very similar churches. I lived in a state of constant fear of someone not just calling me a fag (which happened all the time at school), but of deciding that it was actually true. I was constantly monitoring myself, trying to stop myself from saying things that didn’t conform to people’s expectations, trying to stop myself from doing things that didn’t conform, from admitting to liking things that people didn’t think a normal guy should like, and so forth.

And there, on the screen (not to mention sitting all around me) were people flaunting and reveling in nonconformity. Specifically sexual nonconformity!

It blew my mind.

Dr. Frank N. Furter made a man explicitly to be his sexual plaything.
Dr. Frank N. Furter made a man explicitly to be his sexual plaything.
I was pulled into the movie. All the audience participation, the local cast, and everything that wasn’t happening on the screen just vanished for the rest of the movie. It didn’t matter. I just wanted to know what would happen next on screen.

I tried to talk about the plot of the movie with my friends during the drive home after. They were immensely amused that I actually followed the show for the plot. They insisted the movie was just an excuse for the audience to yell and leer. “It doesn’t really have a plot!”

I didn’t see it again for several years. But by then I could sing along to most of the songs, because I’d gotten hold of the soundtrack and listened to it about a million times. The audience participation bits had changed in those years. And when I saw it in a theatre one more time a few years later, they had changed further. I am a huge Rocky Horror fan who doesn’t know most of the audience participation stuff.

The movie is meant to be a parody of all those schlocky sci fi and horror films particularly of the 50s and 60s. The story isn’t meant to be literature. But the film isn’t, really about the story. It’s about taking what was subtext everywhere else—coded homosexual relationships, homoerotic tension (whether intentional or not), sexual relationships of all kinds—and making it manifest. Frank N Furter builds a man for the express purpose of being his sexual plaything, for goodness sake! Several of the characters are casually bisexual or pansexual, but the fact that traditional romances also involve sex (which films and stories before that virtually never acknowledged) is also shoved front and center.

The film doesn’t just poke fun at convention and conformity of all kinds, it dresses convention up in fishnet stockings and makes it sing and dance about why noncomfority is great.

Over the years I’ve watched the film many, many times at home, thanks to availability on VHS back in the day and later DVD. I’ve also attended a couple of live performances of the stage version, as well as really, really enjoying last year’s Rocky Horror Show LIVE by the BBC. I was thus really hopeful about the Fox remake of the film starring trans actress Laverne Cox… and I was sorely disappointed. They were both too timid and too slavishly committed to imitating the 1975 film. There were good moment. I’m happy to see that Tim Curry is able to work, despite the severe stroke he suffered a few years ago. And Adam Lambert rocked the Eddie role, but many of the other casting and design choices were… well, not good.

The BBC version of the live performance (with rotating actors playing the Criminologist–Anthony Stewart Head among them) is available in its entirely on YouTube. I quite enjoyed streaming it to my TV via the YouTube app on my Apple TV last week after watching the Fox version. And the original is available in many formats.

The Rocky Horror Picture Show is a parody of many sci fi and horror movies, but that doesn’t mean it isn’t sci fi itself. Particularly if you define speculative fiction the way that my new favorite author, Nisi Shawl sometimes does: fiction that de-privileges the status quo. Rocky Horror does that, in spades, while celebrating the outsider, the misfits, and the freaks (and showing that there’s at least a little bit of a freak inside everyone). I wasn’t ready to come out after watching it the first time, but it was another step down the path of realizing that this queer sci fi geek was not alone in the world, and that it isn’t enough to just dream it, you have to let yourself be it.

I don’t need to watch the debate, I know which candidate thinks I have a right to exist, and which doesn’t

“Gay people are born into, and belong to, every society in the world. They are all ages, all races, all faiths. They are doctors and teachers, farmers and bankers, soldiers and athletes. And whether we know it or whether we acknowledge it, they are our family, our friends, and our neighbors. Being gay is not a Western invention. It is a human reality.” —Hillary Clinton
“Gay people are born into, and belong to, every society in the world. They are all ages, all races, all faiths. They are doctors and teachers, farmers and bankers, soldiers and athletes. And whether we know it or whether we acknowledge it, they are our family, our friends, and our neighbors. Being gay is not a Western invention. It is a human reality.” —Hillary Clinton
I’ve had a few people ping me to ask if I’m going to watch the first official debate between Hillary Clinton and Trump. Short answer: no. Trump has vowed to appoint to the federal bench only judges approved by the Heritage Foundation. The Heritage Foundation doesn’t just oppose gay marriage, they oppose gay rights of all levels, and still regularly call for overturned the Supreme Court decision that blocked anti-sodomy laws. They don’t just want to end my marriage, they want it to be literally illegal for someone to be queer. And if you happen to be straight or otherwise don’t consider yourself queer: they also think it should be illegal for straight unmarried people to have sex. They aren’t just anti-abortion, they think that it should be illegal for straight people, married or not, to buy birth control.

Whether you believe that a seat is going to open up on the Supreme Court in the next four years (and statistically it is extremely likely it will), there are hundreds of open appointments at lower levels of the federal judiciary that haven’t been filled because the Republicans in the Senate resist confirming anyone Obama nominates for just about anything. If Trump is elected, judges who think that being gay should be illegal (and a whole lot worse) will be appointed. The damage that alone will do to everyone’s civil rights is frightening to contemplate.

I wrote before that Hillary wasn’t my first choice this time. But you know what, she was my second choice, both this time and in 2008. Because (among other things) I remember back in the 1990s when she and her husband made Republican heads explode simply by saying that gay people deserve any legal rights at all. I hear a lot of people still giving her grief for not coming around on marriage equality until 2013, completely unaware of how far ahead of the rest of the Democratic party both she and her husband had been on the matter of gay rights for more than two decades before that. And really, if we insist on punishing politicians who were slow to come around on some of our issues, what incentive do any of them have to change their minds when we advocate for our needs?

And don’t start spouting stuff off about the third party candidates. Johnson, the Libertarian, doesn’t believe in anti-discrimination laws. Like most libertarians, he says discrimination is wrong, but he supports policies that let it happen. Johnson also wants to repeal the minimum wage. He wants to not just rollback the Affordable Health Care Act, but also eliminate Medicare. I could go on, but particularly if you were a Bernie Sanders supporter, it is criminally stupid for you to support Johnson, since literally every single one of his specific policy proposals are the exact opposite of Bernie’s. Every one.

I’ve written before about the many reasons not to support Stein. The quick answer is, she doesn’t have consistent policies, half of her policies are anti-science, and she doesn’t have the experience or political resources to put any of her polices in place if she did get elected. The truth is she’s not a serious candidate, she’s a troll.

Mathematically, voting for Johnson or Stein is exactly the same as voting for Trump. It isn’t a protest, it’s putting a bullet in the head of a lot of your fellow citizen. Also, voting for third parties in our system betrays a fundamental misunderstanding of coalitions and the electoral system.

But you don’t just have to take my word for it:

i will not be watching the debate tonight:

Virtually every election I’ve ever witnessed has been some kind of referendum on whether I’m a legal person – ever done ground work, going door to door, arguing with people why they shouldn’t vote to make you illegal? I have, and it sucks – and in that way, this election is no different.

The hate is just a lot more broadly aimed this time.

So I’m not watching the debate tonight. It’s bad enough being reminded every two to four years that about half the country is just fine voting to lock me up. This whole thing is yet another referendum on my existence, so why the fuck would I subject myself to that?

Bernie Sanders: ‘This is not the time for a protest vote’

This is time to elect Hillary Clinton and then work after the election to mobilize millions of people to make sure she can be the most progressive president she can be.

Hillary Clinton Was Liberal. Hillary Clinton Is Liberal.

According to an analysis of roll call votes by Voteview, Clinton’s record was more liberal than 70 percent of Democrats in her final term in the Senate. She was more liberal than 85 percent of all members. Her 2008 rival in the Democratic presidential primary, Barack Obama, was nearby with a record more liberal than 82 percent of all members — he was not more liberal than Clinton.